2 Chronicles10
World English Bible · Public Domain
1Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
2When Jeroboam the son of Nebat heard of it (for he was in Egypt, where he had fled from the presence of King Solomon), Jeroboam returned out of Egypt.
3They sent and called him; and Jeroboam and all Israel came, and they spoke to Rehoboam, saying,
4“Your father made our yoke grievous. Now therefore make the grievous service of your father and his heavy yoke which he put on us, lighter, and we will serve you.”
5He said to them, “Come again to me after three days.” So the people departed.
6King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, “What counsel do you give me about how to answer these people?”
7They spoke to him, saying, “If you are kind to these people, please them, and speak good words to them, then they will be your servants forever.”
8But he abandoned the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.
9He said to them, “What counsel do you give, that we may give an answer to these people, who have spoken to me, saying, ‘Make the yoke that your father put on us lighter’?”
10The young men who had grown up with him spoke to him, saying, “Thus you shall tell the people who spoke to you, saying, ‘Your father made our yoke heavy, but make it lighter on us;’ thus you shall say to them, ‘My little finger is thicker than my father’s waist.
11Now whereas my father burdened you with a heavy yoke, I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.’”
12So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.”
13The king answered them roughly; and King Rehoboam abandoned the counsel of the old men,
14and spoke to them after the counsel of the young men, saying, “My father made your yoke heavy, but I will add to it. My father chastised you with whips, but I will chastise you with scorpions.”
15So the king didn’t listen to the people; for it was brought about by God, that Yahweh might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
16When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion do we have in David? We don’t have an inheritance in the son of Jesse! Every man to your tents, Israel! Now see to your own house, David.” So all Israel departed to their tents.
17But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.
18Then King Rehoboam sent Hadoram, who was over the men subject to forced labor; and the children of Israel stoned him to death with stones. King Rehoboam hurried to get himself up to his chariot, to flee to Jerusalem.
19So Israel rebelled against David’s house to this day.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 10.
Chapter Summary
In this chapter: The ten tribes revolt from Rehoboam. (1-19).
vv1-19
Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin men, than to leave them to their own pride and passion. Thus, whatever are the devices of men, God is doing his own work by all, and fulfilling the word which he has spoken. No man can bequeath his prosperity to his heirs any more than his wisdom; though our children will generally be affected by our conduct, whether good or bad. Let us then seek those good things which will be our own for ever; and crave the blessing of God upon our posterity, in preference to wealth or worldly exaltation.
Key Words
רְחַבְעָם: Rechabam, an Israelite king
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
שְׁכֶם: Shekem, a place in Palestine
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בּוֹא: to go or come (in a wide variety of applications)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
יָרׇבְעָם: Jarobam, the name of two Israelite kings
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Cross References
2 Chronicles 10Direct parallel account of Rehoboam going to Shechem to be made king.
Supported by Matthew Poole, JFB
Identical explanation that the king's heart was hardened because the cause was from the Lord.
Supported by Matthew Poole, JFB
Identical formulation of Israel's rejection of the house of David and return to their tents.
Supported by Matthew Poole, JFB
Parallel advice of the elders, framed as being a servant to the people to win them.
Supported by JFB
The original prophecy of Ahijah the Shilonite foretelling the tearing of the kingdom from Solomon.
Supported by Matthew Poole, JFB
Historical record of Jeroboam's flight to Egypt to escape King Solomon.
Supported by Matthew Poole
Parallel text for the children of Israel dwelling in Judah over whom Rehoboam reigned.
Supported by Matthew Poole, JFB
Parallel text concerning Adoniram/Hadoram being stoned by Israel and Rehoboam fleeing to Jerusalem.
Supported by Matthew Poole
Parallel text concluding that Israel rebelled against the house of David unto this day.
Supported by Matthew Poole
Samuel's warning prophecy of the heavy physical and financial yoke a king would impose.
Proverbial wisdom illustrating that a soft answer turns away wrath, but harsh words stir anger.
Supported by Matthew Henry
Sheba's identical revolutionary cry: 'We have no part in David, neither inheritance in Jesse's son.'
Direct parallel showing Jeroboam returning from Egypt upon hearing of Solomon's death.
Supported by Matthew Poole
Thematic parallel where God defeats good counsel (Ahithophel's) to bring about planned judgment.
Supported by Matthew Henry