2 Chronicles10
American Standard Version · Public Domain
1And Rehoboam went to Shechem; for all Israel were come to Shechem to make him king.
2And it came to pass, when Jeroboam the son of Nebat heard of it (for he was in Egypt, whither he had fled from the presence of king Solomon), that Jeroboam returned out of Egypt.
3And they sent and called him; and Jeroboam and all Israel came, and they spake to Rehoboam, saying,
4Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
5And he said unto them, Come again unto me after three days. And the people departed.
6And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?
7And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, then they will be thy servants for ever.
8But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.
9And he said unto them, What counsel give ye, that we may return answer to this people, who have spoken to me, saying, Make the yoke that thy father did put upon us lighter?
10And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger is thicker than my father’s loins.
11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
12So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.
13And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
14and spake to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.
15So the king hearkened not unto the people; for it was brought about of God, that Jehovah might establish his word, which he spake by Ahijah the Shilonite to Jeroboam the son of Nebat.
16And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: every man to your tents, O Israel: now see to thine own house, David. So all Israel departed unto their tents.
17But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.
18Then king Rehoboam sent Hadoram, who was over the men subject to taskwork; and the children of Israel stoned him to death with stones. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
19So Israel rebelled against the house of David unto this day.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 10.
Chapter Summary
In this chapter: The ten tribes revolt from Rehoboam. (1-19).
vv1-19
Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin men, than to leave them to their own pride and passion. Thus, whatever are the devices of men, God is doing his own work by all, and fulfilling the word which he has spoken. No man can bequeath his prosperity to his heirs any more than his wisdom; though our children will generally be affected by our conduct, whether good or bad. Let us then seek those good things which will be our own for ever; and crave the blessing of God upon our posterity, in preference to wealth or worldly exaltation.
Key Words
רְחַבְעָם: Rechabam, an Israelite king
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
שְׁכֶם: Shekem, a place in Palestine
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בּוֹא: to go or come (in a wide variety of applications)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
יָרׇבְעָם: Jarobam, the name of two Israelite kings
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Cross References
2 Chronicles 10Direct parallel account of Rehoboam going to Shechem to be made king.
Supported by Matthew Poole, JFB
Identical explanation that the king's heart was hardened because the cause was from the Lord.
Supported by Matthew Poole, JFB
Identical formulation of Israel's rejection of the house of David and return to their tents.
Supported by Matthew Poole, JFB
Parallel advice of the elders, framed as being a servant to the people to win them.
Supported by JFB
The original prophecy of Ahijah the Shilonite foretelling the tearing of the kingdom from Solomon.
Supported by Matthew Poole, JFB
Historical record of Jeroboam's flight to Egypt to escape King Solomon.
Supported by Matthew Poole
Parallel text for the children of Israel dwelling in Judah over whom Rehoboam reigned.
Supported by Matthew Poole, JFB
Parallel text concerning Adoniram/Hadoram being stoned by Israel and Rehoboam fleeing to Jerusalem.
Supported by Matthew Poole
Parallel text concluding that Israel rebelled against the house of David unto this day.
Supported by Matthew Poole
Samuel's warning prophecy of the heavy physical and financial yoke a king would impose.
Proverbial wisdom illustrating that a soft answer turns away wrath, but harsh words stir anger.
Supported by Matthew Henry
Sheba's identical revolutionary cry: 'We have no part in David, neither inheritance in Jesse's son.'
Direct parallel showing Jeroboam returning from Egypt upon hearing of Solomon's death.
Supported by Matthew Poole
Thematic parallel where God defeats good counsel (Ahithophel's) to bring about planned judgment.
Supported by Matthew Henry