1 Kings11
English Standard Version
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1 Now , along with the of : , , , , and women,
2 the concerning the Lord had to the of , You shall marriage with them, neither shall they you, for they will your their . to in .
3 He had , who were , and . And his his .
4 For was his his , and his was the Lord his , as was the of his .
5 For the of the , and the of the .
6 So what was in the of the Lord and did the Lord, as his had done.
7 Then a for the of , and for the of the , on the of .
8 And so he for his , who and to their .
9 And the Lord was with , his had away from the Lord, the of , who had to him
10 and had him , that he should . But he did the Lord .
11 Therefore the Lord to , has been your practice and you have my and my I have you, I will the from you and will it to your .
12 for the of your I will it in your , but I will it out of the of your .
13 , I will away the , but I will to your , for the of my and for the of I have .
14 And the Lord an against , the . He was of the in .
15 For when was in , and the of the to the , he in
16 ( and there , he had in ).
17 But to , together with of his , still being a .
18 They and to and with them from and to , to of , who him a and him an allowance of and him .
19 And in the of , so that he him in the of his own , the of the .
20 And the of him his , whom . And was in the of .
21 But when in with his and that the of the was , to , Let me , that I may to my own .
22 But to him, have you with me that you are now to to your own ? And he to him, me .
23 also as an to him, the of , had from his of .
24 And he about him and of a marauding , after the by . And they to and there and in .
25 He was an of the of , doing as did. And he and .
26 the of , an of , a of , whose was , a , also his against the .
27 And was the he his against the . the , and the of the of his .
28 The was , and when that the was he gave him over the of the of .
29 And at that , when of , the the him on the . Now Ahijah had himself in a , and the of them were in the open .
30 Then of the was him, and it into .
31 And he to , for yourself , the Lord, the of , , I am about to the the of and will you
32 (but he shall have , for the of my and for the of , the that I have out the of ),
33 they have me and the of the , the of , and the of the , and they have in my , what is in my and keeping my and my , as his did.
34 Nevertheless, I will the of his , but I will him the of his , for the of my I , my and my .
35 But I will the out his and will it to you, .
36 Yet to his I will , my may have a me in , the I have to my .
37 And I will you, and you shall over that your , and you shall be .
38 And you will to that I you, and will in my , and what is in my by my and my , as my , I will be with you and will you a , as I for , and I will to you.
39 And I will the of of , but .
40 therefore to . But and into , to of , and was in the of .
41 of the of , and that he , and his , are they in the of the of ?
42 And the that in was .
43 And with his and was in the of his . And his in his .
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1 Kings 11Public-domain commentary and original-language notes for 1 Kings 11. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Solomon's wives and concubines, His idolatry. (1–8). God's anger. (9–13). Solomon's adversaries. (14–25). Jeroboam's promotion. (26–40). The death of Solomon. (41–43).
vv1-8
There is not a more melancholy and astonishing instance of human depravity in the sacred Scriptures, than that here recorded. Solomon became a public worshipper of abominable idols! Probably he by degrees gave way to pride and luxury, and thus lost his relish for true wisdom. Nothing forms in itself a security against the deceitfulness and depravity of the human heart. Nor will old age cure the heart of any evil propensity. If our sinful passions are not crucified and mortified by the grace of God, they never will die of themselves, but will last even when opportunities to gratify them are taken away. Let him that thinks he stands, take heed lest he fall. We see how weak we are of ourselves, without the grace of God; let us therefore live in constant dependence on that grace. Let us watch and be sober: ours is a dangerous warfare, and in an enemy's country, while our worst foes are the traitors in our own hearts. (1Ki 11:9-13)
vv9-13
The Lord told Solomon, it is likely by a prophet, what he must expect for his apostacy. Though we have reason to hope that he repented, and found mercy, yet the Holy Ghost did not expressly record it, but left it doubtful, as a warning to others not to sin. The guilt may be taken away, but not the reproach; that will remain. Thus it must remain uncertain to us till the day of judgment, whether or not Solomon was left to suffer the everlasting displeasure of an offended God.
vv14-25
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
Key Words
מֶלֶךְ: a king
שְׁלֹמֹה: Shelomah, David's successor
אָהַב: to have affection for (sexually or otherwise)
רַב: abundant (in quantity, size, age, number, rank, quality)
נׇכְרִי: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
אִשָּׁה: a woman
בַּת: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
פַּרְעֹה: Paroh, a general title of Egyptian kings
מוֹאָבִי: a Moabite or Moabitess, i.e. a descendant from Moab
עַמּוֹנִי: an Ammonite or (the adjective) Ammonitish
Cross References
1 Kings 11Solomon directly violated the Mosaic law forbidding the king from multiplying wives to prevent apostasy.
Supported by Matthew Poole, JFB
Nehemiah explicitly cites Solomon's fall due to foreign wives as a warning against intermarriage.
Supported by JFB
Describes Josiah destroying these very high places on the Mount of Offense built by Solomon.
Supported by Matthew Poole, JFB
Refers to the first of the two gracious, divine appearances to Solomon mentioned in verse 9.
Supported by JFB
Refers to the second divine appearance to Solomon, warning him against going after other gods.
Supported by JFB
The explicit law forbidding covenant intermarriage with these nations, directly quoted in verse 2.
Supported by Matthew Poole
The tragic thematic parallel of God raising up domestic adversaries as judgment for a king's sin.
Supported by Matthew Poole
God's covenant promise to David that his mercy would not depart as it did from Saul.
Supported by Matthew Poole
The historical context of David conquering and placing garrisons in Edom, instigating Hadad's flight.
Supported by Matthew Poole
The historical background of David defeating Hadadezer king of Zobah, leading to Rezon's escape.
Supported by Matthew Poole
The thematic parallel of a prophet tearing a garment to symbolize God tearing away the kingdom.
Supported by Matthew Poole
Echoes the promise of keeping a 'light' (lamp) ordained for God's anointed in Jerusalem.
Supported by Matthew Poole
Confirms Jeroboam's flight and exile in Egypt under Shishak until the death of Solomon.
Supported by Matthew Henry
Identifies the underlying historical sources for Solomon's acts, including the prophecy of Ahijah.
Supported by JFB