Deuteronomy 17ESV
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Deuteronomy17

English Standard Version

1You shall to the Lord your an or a in is a , whatever, that is an to the Lord your .

2 there is you, within of your the Lord your is you, a or who what is in the of the Lord your , in his ,

3and has and and them, the or the of the of , I have ,

4and it is you and you of it, then you shall , and it is and that such an has been in ,

5then you shall bring to your that who has , and you shall that or to with .

6 the of of the one who is to shall be ; a person shall be the of .

7The of the shall be against him to , and the of the . So you shall the from your .

8 any arises one kind of and , one kind of and , or one kind of and , any within your that is too for you, then you shall and to the the Lord your will .

9And you shall to the and to the is in office in those , and you shall them, and they shall to you the .

10Then you shall according they to you that the Lord will . And you shall be to according to that they you.

11According the they you, and according the they to you, you shall . You shall the they to you, either to the or to the .

12The by the who to before the Lord your , the , that shall . So you shall the from .

13And the shall and and .

14When you to the the Lord your is you, and you it and in it and then , I will a me, like the that are me,

15you may a you the Lord your will . One from your you shall as you. a you, who is your .

16 he must many for himself the to to in to , since the Lord has to you, You shall .

17And he shall for himself, his away, shall he acquire for himself and .

18And when he the of his , he shall for himself in a a of , by the .

19And it shall be him, and he shall in it the of his , he may to the Lord his by the of and , and them,

20that his may be his , and that he may the , either to the or to the , so he may continue in his , he and his , .

Study Guide

Public-domain commentary and original-language notes for Deuteronomy 17.

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Chapter Summary

In this chapter: All sacrifices to be perfect, Idolaters must be slain. (1–7). Difficult controversies. (8–13). The choice of a king, His duties. (14–20).

vv1-7

No creature which had any blemish was to be offered in sacrifice to God. We are thus called to remember the perfect, pure, and spotless sacrifice of Christ, and reminded to serve God with the best of our abilities, time, and possession, or our pretended obedience will be hateful to him. So great a punishment as death, so remarkable a death as stoning, must be inflicted on the Jewish idolater. Let all who in our day set up idols in their hearts, remember how God punished this crime in Israel.

vv8-13

Courts of judgment were to be set up in every city. Though their judgment had not the Divine authority of an oracle, it was the judgment of wise, prudent, experienced men, and had the advantage of a Divine promise.

vv14-20

God himself was in a particular manner Israel's King; and if they set another over them, it was necessary that he should choose the person. Accordingly, when the people desired a king, they applied to Samuel, a prophet of the Lord. In all cases, God's choice, if we can but know it, should direct, determine, and overrule ours. Laws are given for the prince that should be elected. He must carefully avoid every thing that would turn him from God and religion. Riches, honours, and pleasures, are three great hinderances of godliness, (the lusts of the flesh, the lusts of the eye, and the pride of life,) especially to those in high stations; against these the king is here warned. The king must carefully study the law of God, and make that his rule; and having a copy of the Scriptures of his own writing, must read therein all the days of his life. It is not enough to have Bibles, but we must use them, use them daily, as long as we live. Christ's scholars never learn above their Bibles, but will have constant occasion for them, till they come to that world where knowledge and love will be made perfect. The king's writing and reading were as nothing, if he did not practise what he wrote and read. And those who fear God and keep his commandments, will fare the better for it even in this world.

Cross References

Deuteronomy 17
v171 Kings 11:1-4thematic

Solomon's historical violation of the prohibition against multiplying wives, which turned his heart away.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

Detailed legal definitions of sacrificial blemishes rendering an animal unacceptable to God.

Supported by Matthew Poole, JFB

v6Hebrews 10:28allusion

New Testament citation of the two-or-three witnesses rule for capital covenant infractions.

Supported by Matthew Poole

v141 Samuel 8:5-7thematic

Historical fulfillment of Israel demanding a king 'like all the nations,' rejecting God's direct rule.

Supported by Matthew Henry, John Calvin, JFB

v3Job 31:26thematic

Poetic reference to the ancient practice of worshipping the sun and moon.

Supported by Matthew Poole

The foundational law requiring multiple witnesses to establish any charge in Israel.

Supported by Matthew Poole

Jehoshaphat's establishment of a supreme court in Jerusalem to handle hard cases.

Supported by Matthew Poole

v161 Kings 10:26-28thematic

Solomon's accumulation of chariots and import of horses from Egypt in direct violation.

Supported by JFB

v182 Kings 11:12thematic

The coronation of Joash, where he is given 'the testimony' or copy of the law.

Supported by Matthew Henry

v1Malachi 1:8thematic

Prophetic rebuke of Israel offering blind, lame, and sick animals in violation of this law.

Supported by Matthew Henry

The requirement to search, inquire, and ask diligently regarding reports of apostasy.

Supported by Matthew Poole

v151 Samuel 10:24thematic

God's active selection and confirmation of Saul as the first king.

Supported by Matthew Henry, JFB

v16Isaiah 31:1-3thematic

Prophetic woe on those going down to Egypt for help and relying on horses.

Supported by JFB

v19Joshua 1:8thematic

The command to Joshua to meditate on the book of the law day and night.

Supported by Matthew Henry

v1Exodus 12:5typology

The requirement that the Passover lamb be without blemish, foreshadowing Christ.

Supported by JFB