1 Kings10
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 Now when the of of the of concerning the of the Lord, she to him with .
2 She to with a , with and and . And when she to , she him was her .
3 And her ; there was the he could to her.
4 And when the of had the of , the that he had ,
5 the of his , the of his , and the of his , their , his , and his he at the of the Lord, there was in her.
6 And she to the , The was I in my own your and of your ,
7 but I did the I and my own had it. And , the was me. Your and the that I .
8 are your ! are your , you and your !
9 be the Lord your , who has in you and you on the of ! Because the Lord , he has you , that you may and .
10 Then she the of , and a of and . an of as these the of to .
11 Moreover, the of , , from a of and .
12 And the of the for the of the Lord and for the , also and for the . such has been .
13 And to the of that she , she what was her by the of . So she and back to her own with her .
14 Now the of that to in was of ,
15 that which came the and from the of the , and from the of the and from the of the .
16 of ; into .
17 And he made of ; of into . And the them in the of the of .
18 The also a and it with the .
19 The had , and the had a , and on of the were and the ,
20 while , one of a step on the . The of it was never in .
21 were of , and the of the of the of were of . were of ; silver was as in the of .
22 the had a of at with the of . every the of used to , , , , and .
23 Thus the of the in and in .
24 And the the of to his , had into his .
25 Every of them his , of , , , , , and , so by .
26 And and . He had and , whom he in the and with the in .
27 And the as common in as , and he as as the of the .
28 And of was and , and the them from at a .
29 A could be for and a for , and the king’s traders they were to the of the and the of .
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1 Kings 10Public-domain commentary and original-language notes for 1 Kings 10. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The queen of Sheba's visit to Solomon. (1–13). Solomon's wealth. (14–29).
vv1-13
The queen of Sheba came to Solomon to hear his wisdom, thereby to improve her own. Our Saviour mentions her inquiries after God, by Solomon, as showing the stupidity of those who inquire not after God, by our Lord Jesus Christ. By waiting and prayer, by diligently searching the Scriptures, by consulting wise and experienced Christians, and by practising what we have learned, we shall be delivered from difficulties. Solomon's wisdom made more impression upon the queen of Sheba than all his prosperity and grandeur. There is a spiritual excellence in heavenly things, and in consistent Christians, to which no reports can do justice. Here the truth exceeded; and all who, through grace, are brought to commune with God, will say the one half was not told them of the pleasures and the advantages of wisdom's ways. Glorified saints, much more, will say of heaven, that the thousandth part was not told them, 1Co 2:9. She pronounced them happy that constantly attended Solomon. With much more reason may we say of Christ's servants, Blessed are they that dwell in his house; they will be still praising him. She made a noble present to Solomon. What we present to Christ, he needs not, but will have us do so to express our gratitude. The believer who has been with Jesus, will return to his station, discharge his duties with readiness, and from better motives; looking forward to the day when, being absent from the body, he shall be present with the Lord.
vv14-29
Solomon increased his wealth. Silver was nothing accounted of. Such is the nature of worldly wealth, plenty of it makes it the less valuable; much more should the enjoyment of spiritual riches lessen our esteem of all earthly possessions. If gold in abundance makes silver to be despised, shall not wisdom, and grace, and the foretastes of heaven, which are far better than gold, make gold to be lightly esteemed? See in Solomon's greatness the performance of God's promise, and let it encourage us to seek first the righteousness of God's kingdom. This was he, who, having tasted all earthly enjoyments, wrote a book, to show the vanity of all worldly things, the vexation of spirit that attends them, and the folly of setting our hearts upon them: and to recommend serious godliness, as that which will do unspeakably more to make us happy, that all the wealth and power he was master of; and, through the grace of God, it is within our reach.
Key Words
מַלְכָּה: a queen
שְׁבָא: Sheba, the name of three early progenitors of tribes and of an Ethiopian district
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
שֵׁמַע: something heard, i.e. a sound, rumor, announcement; abstractly, audience
שְׁלֹמֹה: Shelomah, David's successor
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
בּוֹא: to go or come (in a wide variety of applications)
נָסָה: to test; by implication, to attempt
חִידָה: a puzzle, hence, a trick, conundrum, sententious maxim
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
Cross References
1 Kings 10Jesus cites the Queen of Sheba seeking Solomon's wisdom to condemn the Jews' unbelief.
Supported by Matthew Henry, Matthew Poole
The direct parallel account of the Queen of Sheba's visit to Solomon.
Supported by JFB
Parallel Gospel reference to the Queen of the South rising in judgment.
Supported by Matthew Henry, Matthew Poole
Fulfills God's promise to give Solomon unprecedented wisdom and riches.
Supported by Matthew Henry
Solomon's gathering of chariots and horses directly violates God's law for kings.
Supported by Matthew Henry
Prophetic fulfillment of kings of Sheba and Seba bringing gifts to the Messianic King.
Supported by Matthew Poole
The magi presenting gold and frankincense typologically echoes Sheba's royal tribute.
Supported by Matthew Henry
Highlights the special architectural ascent/entryway to the Temple that amazed the queen.
Supported by Matthew Poole, JFB
Saints in heaven will find the reality far exceeds any earthly reports.
Supported by Matthew Henry
Parallels Hiram's blessing of Yahweh for giving David a wise son.
Supported by JFB
Solomon's golden shields are later captured by Shishak of Egypt under Rehoboam.
Supported by JFB
Prophecy of nations coming from Sheba bearing gold and incense praising Yahweh.
Supported by Matthew Henry
Establishes the background of the joint Ophir fleet bringing gold.
Supported by JFB
Parallel account detailing Solomon's accumulation of silver, chariots, and horses.
Supported by JFB
Warns kings against multiplying gold and silver excessively.
Supported by Matthew Henry