1 Kings 12NASB
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1 Kings12

New American Standard

1Then Rehoboam went to Shechem, because all Israel had come to Shechem to make him king.

2Now when Jeroboam the son of Nebat heard about this, he was living in Egypt (for he was still in Egypt, where he had fled from the presence of King Solomon).

3Then they sent word and summoned him, and Jeroboam and all the assembly of Israel came and spoke to Rehoboam, saying,

4“Your father made our yoke hard; but now, lighten the hard labor imposed by your father and his heavy yoke which he put on us, and we will serve you.”

5Then he said to them, “Depart for three days, then return to me.” So the people departed.

6And King Rehoboam consulted with the elders who had served his father Solomon while he was still alive, saying, “How do you advise me to answer this people?”

7Then they spoke to him, saying, “If you will be a servant to this people today, and will serve them and grant them their request, and speak pleasant words to them, then they will be your servants always.”

8But he ignored the advice of the elders which they had given him, and consulted with the young men who had grown up with him and served him.

9He said to them, “What advice do you give, so that we may answer this people who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?”

10And the young men who had grown up with him spoke to him, saying, “This is what you should say to this people who spoke to you, saying: ‘Your father made our yoke heavy, now you make it lighter for us!’ You should speak this way to them: ‘My little finger is thicker than my father’s waist!

11Now then, my father loaded you with a heavy yoke; yet I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions!’”

12Then Jeroboam and all the people came to Rehoboam on the third day, just as the king had directed, saying, “Return to me on the third day.”

13And the king answered the people harshly, for he ignored the advice of the elders which they had given him,

14and he spoke to them according to the advice of the young men, saying, “My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions!”

15So the king did not listen to the people; because it was a turn of events from the Lord, in order to establish His word which the Lord spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

16When all Israel saw that the king had not listened to them, the people replied to the king, saying, “What share do we have in David? We have no inheritance in the son of Jesse; To your tents, Israel! Now look after your own house, David!” So Israel went away to their tents.

17But as for the sons of Israel who lived in the cities of Judah, Rehoboam reigned over them.

18Then King Rehoboam sent Adoram, who was in charge of the forced labor, and all Israel stoned him to death. And King Rehoboam hurried to mount his chariot to flee to Jerusalem.

19So Israel has broken with the house of David to this day.

20And it came about, when all Israel heard that Jeroboam had returned, that they sent word and called him to the assembly, and made him king over all Israel. None except the tribe of Judah alone followed the house of David.

21Now when Rehoboam had come to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, 180,000 chosen warriors, to fight against the house of Israel to restore the kingdom to Rehoboam the son of Solomon.

22But the word of God came to Shemaiah the man of God, saying,

23“Tell Rehoboam the son of Solomon, king of Judah, and all the house of Judah and Benjamin, and the rest of the people, saying,

24‘This is what the Lord says: “You shall not go up nor fight against your relatives the sons of Israel; return, every man to his house, for this thing has come from Me.”’” So they listened to the word of the Lord, and returned to go their way in accordance with the word of the Lord.

25Then Jeroboam built Shechem in the hill country of Ephraim, and lived there. And he went out from there and built Penuel.

26And Jeroboam said in his heart, “Now the kingdom will return to the house of David.

27If this people go up to offer sacrifices in the house of the Lord in Jerusalem, then the heart of this people will return to their lord, to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.”

28So the king consulted, and he made two golden calves; and he said to the people, “It is too much for you to go up to Jerusalem; behold your gods, Israel, that brought you up from the land of Egypt.”

29And he set up one in Bethel, and the other he put in Dan.

30Now this thing became a sin, for the people went to worship before the one as far as Dan.

31And he made houses on high places, and appointed priests from all the people who were not of the sons of Levi.

32Jeroboam also instituted a feast in the eighth month on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar. So he did in Bethel, sacrificing to the calves which he had made. And he stationed in Bethel the priests of the high places which he had made.

33Then he went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, the month that he had devised in his own heart; and he instituted a feast for the sons of Israel and went up to the altar to burn incense.

Study Guide

Public-domain commentary and original-language notes for 1 Kings 12.

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Chapter Summary

In this chapter: Rehoboam's accession, The people's petition, His rough answer. (1–15). Ten tribes revolt. (16–24). Jeroboam's idolatry. (25–33).

vv1-15

The tribes complained not to Rehoboam of his father's idolatry, and revolt from God. That which was the greatest grievance, was none to them; so careless were they in matters of religion, if they might live at ease, and pay no taxes. Factious spirits will never want something to complain of. And when we see the Scripture account of Solomon's reign; the peace, wealth, and prosperity Israel then enjoyed; we cannot doubt but that their charges were false, or far beyond the truth. Rehoboam answered the people according to the counsel of the young men. Never was man more blinded by pride, and desire of arbitrary power, than which nothing is more fatal. God's counsels were hereby fulfilled. He left Rehoboam to his own folly, and hid from his eyes the things which belonged to his peace, that the kingdom might be rent from him. God serves his own wise and righteous purposes by the imprudences and sins of men. Those that lose the kingdom of heaven, throw it away, as Rehoboam, by wilfulness and folly.

vv16-24

The people speak unbecomingly of David. How soon are good men, and their good services to the public, forgotten! These considerations should reconcile us to our losses and troubles, that God is the Author of them, and our brethren the instruments: let us not meditate revenge. Rehoboam and his people hearkened to the word of the Lord. When we know God's mind, we must submit, how much soever it crosses our own mind. If we secure the favour of God, not all the universe can hurt us.

vv25-33

Jeroboam distrusted the providence of God; he would contrive ways and means, and sinful ones too, for his own safety. A practical disbelief of God's all-sufficiency is at the bottom of all our departures from him. Though it is probable he meant his worship for Jehovah the God of Israel, it was contrary to the Divine law, and dishonourable to the Divine majesty to be thus represented. The people might be less shocked at worshipping the God of Israel under an image, than if they had at once been asked to worship Baal; but it made way for that idolatry. Blessed Lord, give us grace to reverence thy temple, thine ordinances, thine house of prayer, thy sabbaths, and never more, like Jeroboam, to set up in our hearts any idol of abomination. Be thou to us every thing precious; do thou reign and rule in our hearts, the hope of glory.

Cross References

1 Kings 12
v151 Kings 11:29-38fulfillment

Explicit fulfillment of Ahijah's prophecy predicting the tearing of the ten tribes from Solomon's son.

Supported by Matthew Henry, Matthew Poole, JFB

v28Exodus 32:4allusion

Jeroboam uses the identical formula Aaron used for the golden calf: 'behold thy gods, O Israel...'

Supported by Matthew Henry, Matthew Poole

The exact parallel historical account of Rehoboam's assembly at Shechem and the subsequent revolt.

Supported by JFB

v162 Samuel 20:1allusion

Echoes Sheba's earlier rebellion cry word-for-word: 'What portion have we in David... to your tents, O Israel.'

Supported by Matthew Henry, Matthew Poole, JFB

v21 Kings 11:40thematic

Establishes why Jeroboam was in Egypt, having fled from King Solomon previously.

Supported by Matthew Poole, JFB

v181 Kings 4:6thematic

Adoram (Adoniram) was over the tribute, representing the very system of heavy taxation the people hated.

Supported by Matthew Poole, JFB

The parallel account of Rehoboam assembling Judah and Benjamin to fight Israel.

Supported by JFB

Explains that Levites left their suburbs and came to Judah because Jeroboam cast them off.

Supported by Matthew Poole

v1Judges 9:1thematic

Shechem's historical significance as a volatile, central gathering place in Ephraim for making kings.

Supported by Matthew Poole, JFB

Fulfillment of Samuel's warning that a king would make their yoke heavy with grievous service.

Supported by Matthew Poole

v311 Kings 13:33thematic

Explains Jeroboam's continued sin of consecrating priests from the lowest of the people.

Supported by Matthew Henry, Matthew Poole

v7Proverbs 15:1contrast

The old men's advice of 'good words' illustrates 'a soft answer turneth away wrath' versus rough words.

Supported by Matthew Poole

v151 Kings 11:11thematic

God's sovereign decree to rend the kingdom from Solomon's son due to his idolatry.

Supported by Matthew Henry

v25Judges 8:8thematic

Identifies Penuel, which Jeroboam built/fortified, as an ancient tower and stronghold.

Supported by JFB

v33Numbers 15:39contrast

Jeroboam's feast 'devised of his own heart' directly violates God's warning not to seek after own hearts.

Supported by Matthew Henry