1 Samuel8
New American Standard
1Now it came about, when Samuel was old, that he appointed his sons as judges over Israel.
2The name of his firstborn was Joel, and the name of his second, Abijah; they were judging in Beersheba.
3His sons, however, did not walk in his ways but turned aside after dishonest gain, and they took bribes and perverted justice.
4Then all the elders of Israel gathered together and came to Samuel at Ramah;
5and they said to him, “Behold, you have grown old, and your sons do not walk in your ways. Now appoint us a king to judge us like all the nations.”
6But the matter was displeasing in the sight of Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the Lord.
7And the Lord said to Samuel, “Listen to the voice of the people regarding all that they say to you, because they have not rejected you, but they have rejected Me from being King over them.
8Like all the deeds which they have done since the day that I brought them up from Egypt even to this day—in that they have abandoned Me and served other gods—so they are doing to you as well.
9Now then, listen to their voice; however, you shall warn them strongly and tell them of the practice of the king who will reign over them.”
10So Samuel spoke all the words of the Lord to the people who had asked him for a king.
11And he said, “This will be the practice of the king who will reign over you: he will take your sons and put them in his chariots for himself and among his horsemen, and they will run before his chariots.
12He will appoint for himself commanders of thousands and commanders of fifties, and some to do his plowing and to gather in his harvest, and to make his weapons of war and equipment for his chariots.
13He will also take your daughters and use them as perfumers, cooks, and bakers.
14He will take the best of your fields, your vineyards, and your olive groves, and give them to his servants.
15And he will take a tenth of your seed and your vineyards and give it to his high officials and his servants.
16He will also take your male servants and your female servants, and your best young men, and your donkeys, and use them for his work.
17He will take a tenth of your flocks, and you yourselves will become his servants.
18Then you will cry out on that day because of your king whom you have chosen for yourselves, but the Lord will not answer you on that day.”
19Yet the people refused to listen to the voice of Samuel, and they said, “No, but there shall be a king over us,
20so that we also may be like all the nations, and our king may judge us and go out before us and fight our battles.”
21Now after Samuel had heard all the words of the people, he repeated them in the Lord’s hearing.
22And the Lord said to Samuel, “Listen to their voice and appoint a king for them.” So Samuel said to the men of Israel, “Go, every man to his city.”
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 8.
Chapter Summary
In this chapter: The evil government of Samuel's sons. (1–3). The Israelites ask for a king. (4–9). The manner of a king. (10–22).
vv1-3
It does not appear that Samuel's sons were so profane and vicious as Eli's sons; but they were corrupt judges, they turned aside after lucre. Samuel took no bribes, but his sons did, and then they perverted judgment. What added to the grievance of the people was, that they were threatened by an invasion from Nahash, king of the Ammonites.
vv4-9
Samuel was displeased; he could patiently bear what reflected on himself, and his own family; but it displeased him when they said, Give us a king to judge us, because that reflected upon God. It drove him to his knees. When any thing disturbs us, it is our interest, as well as our duty, to show our trouble before God. Samuel is to tell them that they shall have a king. Not that God was pleased with their request, but as sometimes he opposes us from loving-kindness, so at other times he gratifies us in wrath; he did so here. God knows how to bring glory to himself, and serves his own wise purposes, even by men's foolish counsels.
vv10-22
If they would have a king to rule them, as the eastern kings ruled their subjects, they would find the yoke exceedingly heavy. Those that submit to the government of the world and the flesh, are told plainly, what hard masters they are, and what tyranny the dominion of sin is. The law of God and the manner of men widely differ from each other; the former should be our rule in the several relations of life; the latter should be the measure of our expectations from others. These would be their grievances, and, when they complained to God, he would not hear them. When we bring ourselves into distress by our own wrong desires and projects, we justly forfeit the comfort of prayer, and the benefit of Divine aid. The people were obstinate and urgent in their demand. Sudden resolves and hasty desires make work for long and leisurely repentance. Our wisdom is, to be thankful for the advantages, and patient under the disadvantages of the government we may live under; and to pray continually for our rulers, that they may govern us in the fear of God, and that we may live under them in all godliness and honesty. And it is a hopeful symptom when our desires of worldly objects can brook delay; and when we can refer the time and manner of their being granted to God's providence.
Key Words
שְׁמוּאֵל: Shemuel, the name of three Israelites
זָקֵן: to be old
שׂוּם: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
שָׁפַט: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
בְּכוֹר: firstborn; hence, chief
יוֹאֵל: Joel, the name of twelve Israelites
מִשְׁנֶה: properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location)
Cross References
1 Samuel 8Moses foretold the request for a king to judge Israel "like all the nations" around them.
Supported by Matthew Poole, JFB
Explicit law forbidding the taking of gifts or bribes which perverts the judgment of the righteous.
Supported by Matthew Henry
Hosea explicitly states that God gave Israel a king in His anger and took him away in wrath.
Supported by Matthew Henry, Matthew Poole
Parallels Israel's murmurings; their rejection of Samuel, like Moses, was ultimately a rejection of God.
Supported by Matthew Poole
Paul's historical summary in Antioch explicitly mentions Israel's request for a king and God granting Saul.
Samuel reviews their demand, noting they chose a human king though the Lord God was their King.
Supported by Matthew Henry
Gideon previously rejected personal dynastic rule because "the Lord shall rule over you."
Samuel writes the "manner of the kingdom" in a book, as commanded in verse 9.
Balaam's prophecy declared Israel should dwell alone, not be reckoned among the nations they sought to copy.
Supported by JFB
Fulfillment of the warning: Absalom prepares chariots, horses, and fifty men to run before him.
Supported by JFB
Ahab confiscating Naboth's vineyard illustrates a king seizing the best fields as Samuel warned.
When they cry out in their self-inflicted distress, God will refuse to hear their counsel.
Supported by Matthew Henry
Genealogical confirmation of Samuel's sons: Vashni (here Joel) and Abiah.
Fulfillment showing Saul taking every strong or valiant man for himself as Samuel warned.