2 Samuel 15NASB
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2 Samuel15

New American Standard

1Now it came about after this that Absalom provided for himself a chariot and horses, and fifty men to run ahead of him.

2And Absalom used to rise early and stand beside the road to the gate; and when any man who had a lawsuit was to come before the king for judgment, Absalom would call out to him and say, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.”

3Then Absalom would say to him, “See, your claims are good and right, but you have no one to listen to you on the part of the king.”

4Moreover, Absalom would say, “Oh that someone would appoint me judge in the land, then every man who has a lawsuit or claim could come to me, and I would give him justice!”

5And whenever a man approached to prostrate himself before him, he would put out his hand and take hold of him and kiss him.

6Absalom dealt this way with all Israel who came to the king for judgment; so Absalom stole the hearts of the people of Israel.

7Now it came about at the end of four years that Absalom said to the king, “Please let me go and pay my vow which I have made to the Lord, in Hebron.

8For your servant made a vow while I was living in Geshur in Aram, saying, ‘If the Lord will indeed bring me back to Jerusalem, then I will serve the Lord.’”

9The king said to him, “Go in peace.” So he got up and went to Hebron.

10But Absalom sent spies throughout the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron!’”

11Then two hundred men went with Absalom from Jerusalem, who were invited and went innocently, for they did not know anything.

12And Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh, while he was offering the sacrifices. And the conspiracy was strong, for the people continually increased with Absalom.

13Then a messenger came to David, saying, “The hearts of the people of Israel are with Absalom.”

14So David said to all his servants who were with him in Jerusalem, “Arise and let’s flee, for otherwise none of us will escape from Absalom. Go quickly, or he will hurry and overtake us, and bring disaster on us and strike the city with the edge of the sword.”

15Then the king’s servants said to the king, “Behold, your servants will do whatever my lord the king chooses.”

16So the king left, and all his household with him; but the king left ten concubines behind to take care of the house.

17The king left, and all the people with him, and they stopped at the last house.

18Now all of his servants passed by beside him, and all the Cherethites, all the Pelethites, and all the Gittites, six hundred men who had come with him from Gath, passed by before the king.

19Then the king said to Ittai the Gittite, “Why should you go with us too? Return and stay with your king, since you are a foreigner and an exile as well; return to your own place.

20You came only yesterday, so should I make you wander with us today, while I go wherever I go? Return and take your brothers back; mercy and truth be with you.”

21But Ittai answered the king and said, “As the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether for death or for life, there assuredly shall your servant be!”

22Then David said to Ittai, “Go and cross over the brook Kidron.” So Ittai the Gittite crossed over with all his men and all the little ones who were with him.

23While all the country was weeping with a loud voice, all the people were crossing over. The king was also crossing over the brook Kidron, and all the people were crossing over toward the way of the wilderness.

24Now behold, Zadok also came, and all the Levites with him, carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar came up until all the people had finished crossing over from the city.

25And the king said to Zadok, “Return the ark of God to the city. If I find favor in the sight of the Lord, then He will bring me back and show me both it and His habitation.

26But if He says this: ‘I have no delight in you,’ then here I am, let Him do to me as seems good to Him.”

27The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace, and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar.

28See, I am going to wait at the river crossing places of the wilderness until word comes from you to inform me.”

29So Zadok and Abiathar returned the ark of God to Jerusalem and remained there.

30And David was going up the ascent of the Mount of Olives, weeping as he went, and his head was covered, and he was walking barefoot. Then all the people who were with him each covered his own head, and they were going up, weeping as they went.

31Now someone informed David, saying, “Ahithophel is among the conspirators with Absalom.” And David said, “Lord, please make the advice of Ahithophel foolish.”

32It happened as David was coming to the summit, where God was worshiped, that behold, Hushai the Archite met him with his coat torn, and dust on his head.

33And David said to him, “If you go over with me, then you will become a burden to me.

34But if you return to the city and say to Absalom, ‘I will be your servant, O king; even as I was your father’s servant in time past, so now I will also be your servant,’ then you can foil the advice of Ahithophel for me.

35Are Zadok and Abiathar the priests not with you there? So it shall be that whatever you hear from the king’s house, you shall report to Zadok and Abiathar the priests.

36Behold their two sons are there with them, Ahimaaz, Zadok’s son and Jonathan, Abiathar’s son; and by them you shall send me everything that you hear.”

37So Hushai, David’s friend, came into the city, and Absalom came into Jerusalem.

Study Guide

Public-domain commentary and original-language notes for 2 Samuel 15.

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Chapter Summary

In this chapter: Absalom's ambition. (1–6). His conspiracy. (7–12). David leaves Jerusalem. (13–23). David sends back the ark. (24–30). He prays against Ahithophel's counsel. (31–37).

vv1-6

David allows Absalom's pomp. Those parents know not what they do, who indulge a proud humour in their children: many young people are ruined by pride. And those commonly are most eager for authority who least understand its duties.

vv7-12

See how willing tender parents are to believe the best concerning their children. But how easy and how wicked is it, for children to take advantage of good parents, and to deceive them with the show of religion! The principal men of Jerusalem joined Absalom's feast upon his sacrifice. Pious persons are glad to see others appear religious, and this gives occasion for deceptions. The policy of wicked men, and the subtlety of Satan, are exerted to draw good persons to countenance base designs.

vv13-23

David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suffer with them. He compelled none; those whose hearts were with Absalom, to Absalom let them go, and so shall their doom be. Thus Christ enlists none but willing followers. David cannot bear to think that Ittai, a stranger and an exile, a proselyte and a new convert, who ought to be encouraged and made easy, should meet with hard usage. But such value has Ittai for David's wisdom and goodness, that he will not leave him. He is a friend indeed, who loves at all times, and will adhere to us in adversity. Let us cleave to the Son of David, with full purpose of heart, and neither life nor death shall separate us from his love.

Cross References

2 Samuel 15
v12Psalms 55:12-14typology

Ahithophel's betrayal of David directly foreshadows Judas's betrayal of the Son of David.

Supported by Matthew Henry, JFB

v23John 18:1typology

David crossing the brook Kidron in rejection foreshadows Christ crossing Kidron to His agony in Gethsemane.

Supported by Matthew Henry

v11 Kings 1:5thematic

Adonijah mimics Absalom's royal presumption, preparing chariots, horses, and fifty men to run before him.

Supported by Matthew Poole, JFB

v12Psalms 3:1thematic

David's personal prayer and lament composed specifically during his flight from Absalom.

Supported by Matthew Henry

v162 Samuel 12:11fulfillment

Leaving ten concubines to keep the house directly prepares for the fulfillment of Nathan's judgment prophecy.

Supported by Matthew Henry, JFB

v162 Samuel 16:21thematic

Ahithophel counsels Absalom to go in unto David's concubines left behind to keep the house.

Supported by Matthew Poole, JFB

v182 Samuel 8:18thematic

Identifies the Cherethites and Pelethites as David's loyal royal bodyguard from his early reign.

Supported by Matthew Poole

v241 Samuel 4:3-5contrast

David refuses to treat the Ark as a superstitious talisman, unlike Israel at Aphek.

Supported by Matthew Henry

v4Judges 9:1-5thematic

Parallels Abimelech's demagoguery and self-promotion to steal power from legitimate authority.

Supported by Matthew Henry

v71 Samuel 16:13thematic

One proposed epocha for the 'forty years' is David's original anointing by Samuel.

Supported by Matthew Poole

v82 Samuel 3:3thematic

Confirms Absalom's mother was from Geshur, explaining his place of exile.

Supported by Matthew Poole, JFB

v292 Samuel 19:11thematic

Zadok and Abiathar remain key intermediaries in Jerusalem, later carrying David's message to Judah.

Supported by Matthew Poole

v30Luke 19:29thematic

David ascends Mount Olivet weeping, where Christ later wept over Jerusalem's rejection.

Supported by Matthew Henry

v6Romans 16:18thematic

Absalom's flattering, fair speeches illustrate those who deceive the hearts of the simple.

Supported by Matthew Henry

v261 Samuel 3:18thematic

David echoes Eli's absolute resignation to the sovereign will and judgment of God.

Supported by Matthew Henry