2 Samuel 16NASB
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2 Samuel16

New American Standard

1Now when David had gone on a little beyond the summit, behold, Ziba the servant of Mephibosheth met him with a team of saddled donkeys, and on them were two hundred loaves of bread, a hundred cakes of raisins, a hundred summer fruits, and a jug of wine.

2And the king said to Ziba, “Why do you have these?” And Ziba said, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine, for whoever is weary in the wilderness to drink.”

3Then the king said, “And where is your master’s son?” And Ziba said to the king, “Behold, he is staying in Jerusalem, for he said, ‘Today the house of Israel will restore the kingdom of my father to me.’”

4So the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.” And Ziba said, “I prostrate myself; may I find favor in your sight, my lord, the king!”

5When King David came to Bahurim, behold, a man was coming out from there from the family of the house of Saul, and his name was Shimei, the son of Gera; he was coming out, cursing as he came.

6He also threw stones at David and all the servants of King David; and all the people and all the warriors were on his right and on his left.

7This is what Shimei said when he cursed: “Go away, go away, you man of bloodshed and worthless man!

8The Lord has brought back upon you all the bloodshed of the house of Saul, in whose place you have become king; and the Lord has handed the kingdom over to your son Absalom. And behold, you are caught in your own evil, for you are a man of bloodshed!”

9Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Now let me go over and cut off his head.”

10But the king said, “What business of mine is yours, you sons of Zeruiah? If he curses, and if the Lord has told him, ‘Curse David,’ then who should say, ‘Why have you done so?’”

11Then David said to Abishai and to all his servants, “Behold, my son who came out of my own body seeks my life; how much more now this Benjaminite? Leave him alone and let him curse, for the Lord has told him.

12Perhaps the Lord will look on my misery and return good to me instead of his cursing this day.”

13So David and his men went on the road; and Shimei kept going on the hillside close beside him, and as he went he cursed and threw stones and dirt at him.

14And the king and all the people who were with him arrived exhausted, and he refreshed himself there.

15Then Absalom and all the people, the men of Israel, entered Jerusalem, and Ahithophel with him.

16Now it came about, when Hushai the Archite, David’s friend, came to Absalom, that Hushai said to Absalom, “Long live the king! Long live the king!”

17But Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?”

18So Hushai said to Absalom, “No! For whomever the Lord, this people, and all the men of Israel have chosen, his I shall be, and with him I shall remain.

19Besides, whom should I serve? Should I not serve in the presence of his son? Just as I have served in your father’s presence, so I shall be in your presence.”

20Then Absalom said to Ahithophel, “Give your advice. What should we do?”

21Ahithophel said to Absalom, “Have relations with your father’s concubines, whom he has left behind to take care of the house; then all Israel will hear that you have made yourself repulsive to your father. The hands of all who are with you will also be strengthened.”

22So they pitched a tent for Absalom on the roof, and Absalom had relations with his father’s concubines in the sight of all Israel.

23Now the advice of Ahithophel, which he gave in those days, was taken as though one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom.

Study Guide

Public-domain commentary and original-language notes for 2 Samuel 16.

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Chapter Summary

In this chapter: Ziba's falsehood. (1–4). David cursed by Shimei. (5–14). Ahithophel's counsel. (15–23).

vv1-4

Ziba belied Mephibosheth. Great men ought always to be jealous of flatterers, and to be careful that they hear both sides.

vv5-14

David bore Shimei's curses much better than Ziba's flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world's smiles are more dangerous than its frowns. Once and again David spared Saul's life, while Saul sought his. But innocence is no defence against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.

vv15-23

The wisest counsellors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counsellors were they both. Hushai would never counsel him to do wisely. Ahithophel counselled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!

Cross References

2 Samuel 16
v212 Samuel 12:11fulfillment

Directly fulfills Nathan's prophecy that David's neighbor would lie with his wives in the daylight.

Supported by Matthew Henry, Matthew Poole

v222 Samuel 12:12fulfillment

Fulfills the specific judgment that this would be done openly 'before all Israel, and before the sun.'

Supported by Matthew Poole

v232 Samuel 15:31thematic

Contextualizes Ahithophel's legendary counsel which David actively prayed God would turn into foolishness.

Supported by Matthew Henry, Matthew Poole, JFB

v12 Samuel 9:9-12thematic

Establishes Ziba's status as servant and the original arrangement with Mephibosheth's land.

Supported by Matthew Henry, Matthew Poole, JFB

Mephibosheth's later defense and explanation, exposing Ziba's slanderous report here as a lie.

Supported by Matthew Poole, JFB

v5Exodus 22:28thematic

The Mosaic law explicitly prohibiting the cursing of a ruler or leader of the people.

Supported by Matthew Poole

v91 Samuel 26:6-8thematic

Abishai's characteristic, hot-tempered eagerness to strike down the king's adversary immediately.

Supported by Matthew Poole

v4Proverbs 18:17thematic

Illuminates David's folly in judging Mephibosheth's case before hearing the other side.

Supported by Matthew Henry

v51 Kings 2:8thematic

David recalls Shimei's grievous curse on his deathbed, directing Solomon how to handle him.

Supported by Matthew Poole

v92 Samuel 19:21thematic

Abishai repeats his demand to execute Shimei for cursing the Lord's anointed upon David's return.

Supported by Matthew Poole

v102 Samuel 3:39thematic

David's ongoing struggle to manage the violent, impetuous sons of Zeruiah.

Supported by JFB

v162 Samuel 15:32thematic

Hushai's initial meeting with David, setting up his role as David's plant in Absalom's court.

Supported by Matthew Henry, JFB

v22 Samuel 17:29thematic

Parallels the provisions of food and drink brought to sustain David's faint followers in the wilderness.

Supported by Matthew Poole

v21Genesis 49:4thematic

Thematic parallel of a son defiling his father's bed, recalling Reuben's sin and loss of birthright.

Supported by Matthew Poole

v212 Samuel 15:16thematic

Identifies the ten concubines David left behind to keep the house, whom Absalom defiled.

Supported by JFB