1 Samuel9
New American Standard
1Now there was a man of Benjamin whose name was Kish the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, son of a Benjaminite, a valiant mighty man.
2He had a son whose name was Saul, a young and handsome man, and there was not a more handsome man than he among the sons of Israel; from his shoulders and up he was taller than any of the people.
3Now the donkeys of Kish, Saul’s father, had wandered off. So Kish said to his son Saul, “Now take with you one of the servants and arise, go search for the donkeys.”
4So he passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. Then they passed through the land of Shaalim, but they were not there. Then he passed through the land of the Benjaminites, but they did not find them.
5When they came to the land of Zuph, Saul said to his servant who was with him, “Come, and let’s return, or else my father will stop being concerned about the donkeys and will become anxious about us.”
6But he said to him, “Behold now, there is a man of God in this city, and the man is held in honor; everything that he says definitely comes true. Now let’s go there, perhaps he can tell us about our journey on which we have set out.”
7Then Saul said to his servant, “But look, if we go, what shall we bring the man? For the bread is gone from our sacks and there is no gift to bring to the man of God. What do we have?”
8The servant answered Saul again and said, “Look, I have in my hand a fourth of a shekel of silver; I will give it to the man of God and he will tell us our way.”
9(Previously in Israel, when a man went to inquire of God, he used to say, “Come, and let’s go to the seer”; for he who is called a prophet now was previously called a seer.)
10Then Saul said to his servant, “Good idea; come, let’s go.” So they went to the city where the man of God was.
11As they went up the slope to the city, they found young women going out to draw water, and they said to them, “Is the seer here?”
12They answered them and said, “He is; see, he is ahead of you. Hurry now, for he has come into the city today, because the people have a sacrifice on the high place today.
13As soon as you enter the city you will find him before he goes up to the high place to eat, for the people will not eat until he comes, because he must bless the sacrifice; afterward those who are invited will eat. Now then, go up, for you will find him about this time.”
14So they went up to the city. As they came into the city, behold, Samuel was coming out toward them to go up to the high place.
15Now a day before Saul’s coming, the Lord had revealed this to Samuel, saying,
16“About this time tomorrow I will send you a man from the land of Benjamin, and you shall anoint him as ruler over My people Israel; and he will save My people from the hand of the Philistines. For I have considered My people, because their outcry has come to Me.”
17When Samuel saw Saul, the Lord said to him, “Behold, the man of whom I spoke to you! This one shall rule over My people.”
18Then Saul approached Samuel at the gateway and said, “Please tell me where the seer’s house is.”
19And Samuel answered Saul and said, “I am the seer. Go up ahead of me to the high place, for you shall eat with me today; and in the morning I will let you go, and will tell you everything that is on your mind.
20And as for your donkeys that wandered off three days ago, do not be concerned about them, for they have been found. And for whom is everything that is desirable in Israel? Is it not for you and for all your father’s household?”
21Saul replied, “Am I not a Benjaminite, of the smallest of the tribes of Israel, and my family the least of all the families of the tribe of Benjamin? Why then have you spoken to me in this way?”
22Then Samuel took Saul and his servant and brought them into the hall, and gave them a place at the head of those who were invited, who were about thirty men.
23And Samuel said to the cook, “Serve the portion that I gave you about which I said to you, ‘Set it aside.’”
24Then the cook took up the leg with what was on it and placed it before Saul. And Samuel said, “Here is what has been reserved! Place it before you and eat, because it has been kept for you until the appointed time, since I said I have invited the people.” So Saul ate with Samuel that day.
25When they came down from the high place into the city, Samuel spoke with Saul on the roof.
26And they got up early; and at daybreak Samuel called to Saul on the roof, saying, “Get up, so that I may send you on your way.” So Saul got up, and both he and Samuel went out into the street.
27As they were going down to the edge of the city, Samuel said to Saul, “Speak to the servant and have him go on ahead of us and pass by; but you stand here now, so that I may proclaim the word of God to you.”
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 9.
Chapter Summary
In this chapter: Saul is brought to Samuel. (1–10). Samuel told concerning Saul. (11–17). Samuel's treatment of Saul. (18–27).
vv1-10
Saul readily went to seek his father's asses. His obedience to his father was praise-worthy. His servant proposed, that since they were now at Ramah, they should call on Samuel, and take his advice. Wherever we are, we should use our opportunities of acquainting ourselves with those who are wise and good. Many will consult a man of God, if he comes in their way, that would not go a step out of their way to get wisdom. We sensibly feel worldly losses, and bestow much pains to make them up; but how little do we attempt, and how soon are we weary, in seeking the salvation of our souls! If ministers could tell men how to secure their property, or to get wealth, they would be more consulted and honoured than they now are, though employed in teaching them how to escape eternal misery, and to obtain eternal life. Most people would rather be told their fortune than their duty. Samuel needed not their money, nor would he have denied his advice, if they had not brought it; but they gave it to him as a token of respect, and of the value they put upon his office, and according to the general usage of those times, always to bring a present to those in authority.
vv11-17
The very maid-servants of the city could direct to the prophet. They had heard of the sacrifice, and could tell of the necessity for Samuel's presence. It is no small benefit to live in religious and holy places. And we should always be ready to help those who are seeking after God's prophets. Though God had, in displeasure, granted Israel's request for a king, yet he sends them a man to be captain over them, to save them out of the hand of the Philistines. He does it, listening graciously to their cry.
vv18-27
Samuel, that good prophet, was so far from envying Saul, or bearing him any ill-will, that he was the first and most forward to do him honour. Both that evening and early the next morning, Samuel communed with Saul upon the flat roof of the house. We may suppose Samuel now convinced Saul that he was the person God had fixed upon for the government, and of his own willingness to resign. How different are the purposes of the Lord for us, from our intentions for ourselves! Perhaps Saul was the only one who ever went out to seek asses, and literally found a kingdom; but many have set out and moved their dwellings to seek riches and pleasures, who have been guided to places where they found salvation for their souls. Thus they have met with those who addressed them as if aware of the secrets of their lives and hearts, and have been led seriously to regard the word of the Lord. If this has been our case, though our worldly plans have not prospered, let us not care for that; the Lord has given us, or has prepared us for, what is far better.
Key Words
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בִּנְיָמִין: Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
קִישׁ: Kish, the name of five Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אֲבִיאֵל: Abiel, the name of two Israelites
צְרוֹר: a parcel (as packed up); also a kernel or particle (as if a package)
בְּכוֹרַת: Bekorath, an Israelite
אֲפִיחַ: Aphiach, an Israelite
בֶּן־יְמִינִי: a Benjaminite, or descendent of Benjamin
Cross References
1 Samuel 9Direct fulfillment of God's command to Samuel to anoint Saul as captain/prince over Israel.
Supported by Matthew Henry, Matthew Poole, JFB
Samuel's specific prophetic sign to Saul regarding his father's asses being found near Rachel's sepulchre.
Supported by Matthew Poole, JFB
Genealogical details of Kish and Ner, addressing the textual parentage of Saul's lineage.
Supported by Matthew Poole
Saul's physical stature, standing higher from his shoulders upward, is publicly displayed before Israel.
Supported by Matthew Poole, JFB
Samuel reminds Saul of his divine commissioning to be anointed as king over Israel.
Supported by Matthew Henry
Verbal echo of God hearing the cry of His people under oppression and providing a savior.
Supported by Matthew Henry, JFB
New Testament historical summary of Saul, son of Cis, of the tribe of Benjamin.
Supported by Matthew Henry
Illustrates the cultural custom of bringing a simple food present when consulting a prophet.
Supported by Matthew Poole
Samuel contrasts Saul's initial humility as the least of his tribe with his subsequent pride.
Supported by Matthew Poole
Parallels Gideon's humble objection of being the least in his father's house.
Supported by Matthew Poole
Samuel directly resolves Saul's anxiety by revealing that the lost asses are already found.
Supported by Matthew Henry, Matthew Poole
Illustrates the anthropomorphic phrase of God 'revealing' or 'uncovering' the ear.
Supported by Matthew Poole
Contrasts Saul's humble self-assessment with the subsequent actual contempt he faced from some.
Supported by Matthew Poole
The priestly shoulder portion, reserved as a sign of high honor and distinction for Saul.
Supported by Matthew Poole
Confirms that all Samuel's words come to pass, establishing his reputation as a true prophet.
Supported by Matthew Poole