1 Samuel9
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 There was a of whose was , the of , of , of , of , a , of .
2 And he had a whose was , a . There was a among the of than he. From his he was of the .
3 Now the of , , were . So to his , of the with you, and , and for the .
4 And he the of and the of , but they did them. And they the of , but they were there. Then they the of , but did them.
5 When they to the of , to his was with him, , let us go , my to the and about us.
6 But he to him, , there is a of in , and he is a who is held in ; that he . So now let us . he can us the we should .
7 Then to his , But if we , can we the ? the in our is , and there is to to the of . do we have?
8 The , , I with a of a of , and I will it to the of to us our .
9 ( in , when a to of , he , , let us to the , was a .)
10 And to his , ; , let us . So they to the where the of was.
11 As they the to the , they to and to them, the ?
12 They , He ; , he is just of you. . He has to the , the have a on the .
13 As soon you the you will , he to the to . the will he , he must the ; those who are will . , you will him .
14 So they the . As they were the , they them on his way to the .
15 , the Lord had :
16 this I will to you a from the of , and you shall him to be my . He shall my the of the . I have my , their has to me.
17 When , the Lord him, is the of I to you! He it who shall my .
18 Then the and , me is the of the ?
19 , I am the . me to the , for you shall with me, and in the I will let you and will you that is on your .
20 As for your that were , do your on them, they have been . And for is that is in ? Is it for you and for your ?
21 , Am I a , from the of the of ? And is not my the the of the of ? then have you to me in ?
22 Then and his and them into the and them a at the of those who had been , who were about .
23 And to the , the I you, of I to you, Put it .
24 So the the and what was on it and them . And Samuel , , what was is you. , it was for you until the hour , that you might eat with the . So with that .
25 And when they the into the , a bed was spread for the , and he lay down to sleep.
26 the break of to on the , , that I may . So , and he and into the .
27 As they were going to the of the , to , the to pass us, and when he has , here , that I may to you the of .
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1 Samuel 9Public-domain commentary and original-language notes for 1 Samuel 9. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Saul is brought to Samuel. (1–10). Samuel told concerning Saul. (11–17). Samuel's treatment of Saul. (18–27).
vv1-10
Saul readily went to seek his father's asses. His obedience to his father was praise-worthy. His servant proposed, that since they were now at Ramah, they should call on Samuel, and take his advice. Wherever we are, we should use our opportunities of acquainting ourselves with those who are wise and good. Many will consult a man of God, if he comes in their way, that would not go a step out of their way to get wisdom. We sensibly feel worldly losses, and bestow much pains to make them up; but how little do we attempt, and how soon are we weary, in seeking the salvation of our souls! If ministers could tell men how to secure their property, or to get wealth, they would be more consulted and honoured than they now are, though employed in teaching them how to escape eternal misery, and to obtain eternal life. Most people would rather be told their fortune than their duty. Samuel needed not their money, nor would he have denied his advice, if they had not brought it; but they gave it to him as a token of respect, and of the value they put upon his office, and according to the general usage of those times, always to bring a present to those in authority.
vv11-17
The very maid-servants of the city could direct to the prophet. They had heard of the sacrifice, and could tell of the necessity for Samuel's presence. It is no small benefit to live in religious and holy places. And we should always be ready to help those who are seeking after God's prophets. Though God had, in displeasure, granted Israel's request for a king, yet he sends them a man to be captain over them, to save them out of the hand of the Philistines. He does it, listening graciously to their cry.
vv18-27
Samuel, that good prophet, was so far from envying Saul, or bearing him any ill-will, that he was the first and most forward to do him honour. Both that evening and early the next morning, Samuel communed with Saul upon the flat roof of the house. We may suppose Samuel now convinced Saul that he was the person God had fixed upon for the government, and of his own willingness to resign. How different are the purposes of the Lord for us, from our intentions for ourselves! Perhaps Saul was the only one who ever went out to seek asses, and literally found a kingdom; but many have set out and moved their dwellings to seek riches and pleasures, who have been guided to places where they found salvation for their souls. Thus they have met with those who addressed them as if aware of the secrets of their lives and hearts, and have been led seriously to regard the word of the Lord. If this has been our case, though our worldly plans have not prospered, let us not care for that; the Lord has given us, or has prepared us for, what is far better.
Key Words
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בִּנְיָמִין: Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
קִישׁ: Kish, the name of five Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אֲבִיאֵל: Abiel, the name of two Israelites
צְרוֹר: a parcel (as packed up); also a kernel or particle (as if a package)
בְּכוֹרַת: Bekorath, an Israelite
אֲפִיחַ: Aphiach, an Israelite
בֶּן־יְמִינִי: a Benjaminite, or descendent of Benjamin
Cross References
1 Samuel 9Direct fulfillment of God's command to Samuel to anoint Saul as captain/prince over Israel.
Supported by Matthew Henry, Matthew Poole, JFB
Samuel's specific prophetic sign to Saul regarding his father's asses being found near Rachel's sepulchre.
Supported by Matthew Poole, JFB
Genealogical details of Kish and Ner, addressing the textual parentage of Saul's lineage.
Supported by Matthew Poole
Saul's physical stature, standing higher from his shoulders upward, is publicly displayed before Israel.
Supported by Matthew Poole, JFB
Samuel reminds Saul of his divine commissioning to be anointed as king over Israel.
Supported by Matthew Henry
Verbal echo of God hearing the cry of His people under oppression and providing a savior.
Supported by Matthew Henry, JFB
New Testament historical summary of Saul, son of Cis, of the tribe of Benjamin.
Supported by Matthew Henry
Illustrates the cultural custom of bringing a simple food present when consulting a prophet.
Supported by Matthew Poole
Samuel contrasts Saul's initial humility as the least of his tribe with his subsequent pride.
Supported by Matthew Poole
Parallels Gideon's humble objection of being the least in his father's house.
Supported by Matthew Poole
Samuel directly resolves Saul's anxiety by revealing that the lost asses are already found.
Supported by Matthew Henry, Matthew Poole
Illustrates the anthropomorphic phrase of God 'revealing' or 'uncovering' the ear.
Supported by Matthew Poole
Contrasts Saul's humble self-assessment with the subsequent actual contempt he faced from some.
Supported by Matthew Poole
The priestly shoulder portion, reserved as a sign of high honor and distinction for Saul.
Supported by Matthew Poole
Confirms that all Samuel's words come to pass, establishing his reputation as a true prophet.
Supported by Matthew Poole