1 Samuel9
American Standard Version · Public Domain
1Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.
2And he had a son, whose name was Saul, a young man and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
3And the asses of Kish, Saul’s father, were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.
4And he passed through the hill-country of Ephraim, and passed through the land of Shalishah, but they found them not: then they passed through the land of Shaalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.
5When they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return, lest my father leave off caring for the asses, and be anxious for us.
6And he said unto him, Behold now, there is in this city a man of God, and he is a man that is held in honor; all that he saith cometh surely to pass: now let us go thither; peradventure he can tell us concerning our journey whereon we go.
7Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
8And the servant answered Saul again, and said, Behold, I have in my hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
9(Beforetime in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer; for he that is now called a Prophet was beforetime called a Seer.)
10Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.
11As they went up the ascent to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?
12And they answered them, and said, He is; behold, he is before thee: make haste now, for he is come to-day into the city; for the people have a sacrifice to-day in the high place.
13As soon as ye are come into the city, ye shall straightway find him, before he goeth up to the high place to eat; for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that are bidden. Now therefore get you up; for at this time ye shall find him.
14And they went up to the city; and as they came within the city, behold, Samuel came out toward them, to go up to the high place.
15Now Jehovah had revealed unto Samuel a day before Saul came, saying,
16To-morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be prince over my people Israel; and he shall save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.
17And when Samuel saw Saul, Jehovah said unto him, Behold, the man of whom I spake to thee! this same shall have authority over my people.
18Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house is.
19And Samuel answered Saul, and said, I am the seer; go up before me unto the high place, for ye shall eat with me to-day: and in the morning I will let thee go, and will tell thee all that is in thy heart.
20And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And for whom is all that is desirable in Israel? Is it not for thee, and for all thy father’s house?
21And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou to me after this manner?
22And Samuel took Saul and his servant, and brought them into the guest-chamber, and made them sit in the chiefest place among them that were bidden, who were about thirty persons.
23And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.
24And the cook took up the thigh, and that which was upon it, and set it before Saul. And Samuel said, Behold, that which hath been reserved! set it before thee and eat; because unto the appointed time hath it been kept for thee, for I said, I have invited the people. So Saul did eat with Samuel that day.
25And when they were come down from the high place into the city, he communed with Saul upon the housetop.
26And they arose early: and it came to pass about the spring of the day, that Samuel called to Saul on the housetop, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.
27As they were going down at the end of the city, Samuel said to Saul, Bid the servant pass on before us (and he passed on), but stand thou still first, that I may cause thee to hear the word of God.
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 9.
Chapter Summary
In this chapter: Saul is brought to Samuel. (1–10). Samuel told concerning Saul. (11–17). Samuel's treatment of Saul. (18–27).
vv1-10
Saul readily went to seek his father's asses. His obedience to his father was praise-worthy. His servant proposed, that since they were now at Ramah, they should call on Samuel, and take his advice. Wherever we are, we should use our opportunities of acquainting ourselves with those who are wise and good. Many will consult a man of God, if he comes in their way, that would not go a step out of their way to get wisdom. We sensibly feel worldly losses, and bestow much pains to make them up; but how little do we attempt, and how soon are we weary, in seeking the salvation of our souls! If ministers could tell men how to secure their property, or to get wealth, they would be more consulted and honoured than they now are, though employed in teaching them how to escape eternal misery, and to obtain eternal life. Most people would rather be told their fortune than their duty. Samuel needed not their money, nor would he have denied his advice, if they had not brought it; but they gave it to him as a token of respect, and of the value they put upon his office, and according to the general usage of those times, always to bring a present to those in authority.
vv11-17
The very maid-servants of the city could direct to the prophet. They had heard of the sacrifice, and could tell of the necessity for Samuel's presence. It is no small benefit to live in religious and holy places. And we should always be ready to help those who are seeking after God's prophets. Though God had, in displeasure, granted Israel's request for a king, yet he sends them a man to be captain over them, to save them out of the hand of the Philistines. He does it, listening graciously to their cry.
vv18-27
Samuel, that good prophet, was so far from envying Saul, or bearing him any ill-will, that he was the first and most forward to do him honour. Both that evening and early the next morning, Samuel communed with Saul upon the flat roof of the house. We may suppose Samuel now convinced Saul that he was the person God had fixed upon for the government, and of his own willingness to resign. How different are the purposes of the Lord for us, from our intentions for ourselves! Perhaps Saul was the only one who ever went out to seek asses, and literally found a kingdom; but many have set out and moved their dwellings to seek riches and pleasures, who have been guided to places where they found salvation for their souls. Thus they have met with those who addressed them as if aware of the secrets of their lives and hearts, and have been led seriously to regard the word of the Lord. If this has been our case, though our worldly plans have not prospered, let us not care for that; the Lord has given us, or has prepared us for, what is far better.
Key Words
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בִּנְיָמִין: Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
קִישׁ: Kish, the name of five Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אֲבִיאֵל: Abiel, the name of two Israelites
צְרוֹר: a parcel (as packed up); also a kernel or particle (as if a package)
בְּכוֹרַת: Bekorath, an Israelite
אֲפִיחַ: Aphiach, an Israelite
בֶּן־יְמִינִי: a Benjaminite, or descendent of Benjamin
Cross References
1 Samuel 9Direct fulfillment of God's command to Samuel to anoint Saul as captain/prince over Israel.
Supported by Matthew Henry, Matthew Poole, JFB
Samuel's specific prophetic sign to Saul regarding his father's asses being found near Rachel's sepulchre.
Supported by Matthew Poole, JFB
Genealogical details of Kish and Ner, addressing the textual parentage of Saul's lineage.
Supported by Matthew Poole
Saul's physical stature, standing higher from his shoulders upward, is publicly displayed before Israel.
Supported by Matthew Poole, JFB
Samuel reminds Saul of his divine commissioning to be anointed as king over Israel.
Supported by Matthew Henry
Verbal echo of God hearing the cry of His people under oppression and providing a savior.
Supported by Matthew Henry, JFB
New Testament historical summary of Saul, son of Cis, of the tribe of Benjamin.
Supported by Matthew Henry
Illustrates the cultural custom of bringing a simple food present when consulting a prophet.
Supported by Matthew Poole
Samuel contrasts Saul's initial humility as the least of his tribe with his subsequent pride.
Supported by Matthew Poole
Parallels Gideon's humble objection of being the least in his father's house.
Supported by Matthew Poole
Samuel directly resolves Saul's anxiety by revealing that the lost asses are already found.
Supported by Matthew Henry, Matthew Poole
Illustrates the anthropomorphic phrase of God 'revealing' or 'uncovering' the ear.
Supported by Matthew Poole
Contrasts Saul's humble self-assessment with the subsequent actual contempt he faced from some.
Supported by Matthew Poole
The priestly shoulder portion, reserved as a sign of high honor and distinction for Saul.
Supported by Matthew Poole
Confirms that all Samuel's words come to pass, establishing his reputation as a true prophet.
Supported by Matthew Poole