1 Kings13
New King James Version
1And behold, a man of God went from Judah to Bethel by the word of the Lord, and Jeroboam stood by the altar to burn incense.
2Then he cried out against the altar by the word of the Lord, and said, “O altar, altar! Thus says the Lord: ‘Behold, a child, Josiah by name, shall be born to the house of David; and on you he shall sacrifice the priests of the high places who burn incense on you, and men’s bones shall be burned on you.’ ”
3And he gave a sign the same day, saying, “This is the sign which the Lord has spoken: Surely the altar shall split apart, and the ashes on it shall be poured out.”
4So it came to pass when King Jeroboam heard the saying of the man of God, who cried out against the altar in Bethel, that he stretched out his hand from the altar, saying, “Arrest him!” Then his hand, which he stretched out toward him, withered, so that he could not pull it back to himself.
5The altar also was split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the Lord.
6Then the king answered and said to the man of God, “Please entreat the favor of the Lord your God, and pray for me, that my hand may be restored to me.” So the man of God entreated the Lord, and the king’s hand was restored to him, and became as before.
7Then the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.”
8But the man of God said to the king, “If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place.
9For so it was commanded me by the word of the Lord, saying, ‘You shall not eat bread, nor drink water, nor return by the same way you came.’ ”
10So he went another way and did not return by the way he came to Bethel.
11Now an old prophet dwelt in Bethel, and his sons came and told him all the works that the man of God had done that day in Bethel; they also told their father the words which he had spoken to the king.
12And their father said to them, “Which way did he go?” For his sons had seen which way the man of God went who came from Judah.
13Then he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him; and he rode on it,
14and went after the man of God, and found him sitting under an oak. Then he said to him, “Are you the man of God who came from Judah?” And he said, “I am.”
15Then he said to him, “Come home with me and eat bread.”
16And he said, “I cannot return with you nor go in with you; neither can I eat bread nor drink water with you in this place.
17For I have been told by the word of the Lord, ‘You shall not eat bread nor drink water there, nor return by going the way you came.’ ”
18He said to him, “I too am a prophet as you are, and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, that he may eat bread and drink water.’ ” (He was lying to him.)
19So he went back with him, and ate bread in his house, and drank water.
20Now it happened, as they sat at the table, that the word of the Lord came to the prophet who had brought him back;
21and he cried out to the man of God who came from Judah, saying, “Thus says the Lord: ‘Because you have disobeyed the word of the Lord, and have not kept the commandment which the Lord your God commanded you,
22but you came back, ate bread, and drank water in the place of which the Lord said to you, “Eat no bread and drink no water,” your corpse shall not come to the tomb of your fathers.’ ”
23So it was, after he had eaten bread and after he had drunk, that he saddled the donkey for him, the prophet whom he had brought back.
24When he was gone, a lion met him on the road and killed him. And his corpse was thrown on the road, and the donkey stood by it. The lion also stood by the corpse.
25And there, men passed by and saw the corpse thrown on the road, and the lion standing by the corpse. Then they went and told it in the city where the old prophet dwelt.
26Now when the prophet who had brought him back from the way heard it, he said, “It is the man of God who was disobedient to the word of the Lord. Therefore the Lord has delivered him to the lion, which has torn him and killed him, according to the word of the Lord which He spoke to him.”
27And he spoke to his sons, saying, “Saddle the donkey for me.” So they saddled it.
28Then he went and found his corpse thrown on the road, and the donkey and the lion standing by the corpse. The lion had not eaten the corpse nor torn the donkey.
29And the prophet took up the corpse of the man of God, laid it on the donkey, and brought it back. So the old prophet came to the city to mourn, and to bury him.
30Then he laid the corpse in his own tomb; and they mourned over him, saying, “Alas, my brother!”
31So it was, after he had buried him, that he spoke to his sons, saying, “When I am dead, then bury me in the tomb where the man of God is buried; lay my bones beside his bones.
32For the saying which he cried out by the word of the Lord against the altar in Bethel, and against all the shrines on the high places which are in the cities of Samaria, will surely come to pass.”
33After this event Jeroboam did not turn from his evil way, but again he made priests from every class of people for the high places; whoever wished, he consecrated him, and he became one of the priests of the high places.
34And this thing was the sin of the house of Jeroboam, so as to exterminate and destroy it from the face of the earth.
Study Guide
Public-domain commentary and original-language notes for 1 Kings 13.
Chapter Summary
In this chapter: Jeroboam's sin reproved. (1–10). The prophet deceived. (11–22). The disobedient prophet is slain, Jeroboam's obstinacy. (23–34).
vv1-10
In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If God, in justice, harden the hearts of sinners, so that the hand they have stretched out in sin they cannot pull in again by repentance, that is a spiritual judgment, represented by this, and much more dreadful. Jeroboam looked for help, not from his calves, but from God only, from his power, and his favour. The time may come when those that hate the preaching, would be glad of the prayers of faithful ministers. Jeroboam does not desire the prophet to pray that his sin might be pardoned, and his heart changed, but only that his hand might be restored. He seemed affected for the present with both the judgment and the mercy, but the impression wore off. God forbade his messenger to eat or drink in Bethel, to show his detestation of their idolatry and apostacy from God, and to teach us not to have fellowship with the works of darkness. Those have not learned self-denial, who cannot forbear one forbidden meal.
vv11-22
The old prophet's conduct proves that he was not really a godly man. When the change took place under Jeroboam, he preferred his ease and interest to his religion. He took a very bad method to bring the good prophet back. It was all a lie. Believers are most in danger of being drawn from their duty by plausible pretences of holiness. We may wonder that the wicked prophet went unpunished, while the holy man of God was suddenly and severely punished. What shall we make of this? The judgments of God are beyond our power to fathom; and there is a judgment to come. Nothing can excuse any act of wilful disobedience. This shows what they must expect who hearken to the great deceiver. They that yield to him as a tempter, will be terrified by him as a tormentor. Those whom he now fawns upon, he will afterwards fly upon; and whom he draws into sin, he will try to drive to despair.
vv23-34
God is displeased at the sins of his own people; and no man shall be protected in disobedience, by his office, his nearness to God, or any services he has done for him. God warns all whom he employs, strictly to observe their orders. We cannot judge of men by their sufferings, nor of sins by present punishments; with some, the flesh is destroyed, that the spirit may be saved; with others, the flesh is pampered, that the soul may ripen for hell. Jeroboam returned not from his evil way. He promised himself that the calves would secure the crown to his family, but they lost it, and sunk his family. Those betray themselves who think to support themselves by any sin whatever. Let us dread prospering in sinful ways; pray to be kept from every delusion and temptation, and to be enabled to walk with self-denying perseverance in the way of God's commands.
Key Words
הִנֵּה: lo!
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
בּוֹא: to go or come (in a wide variety of applications)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
בֵּית־אֵל: Beth-El, a place in Palestine
יָרׇבְעָם: Jarobam, the name of two Israelite kings
עָמַד: to stand, in various relations (literal and figurative, intransitive and transitive)
Cross References
1 Kings 13Direct historical fulfillment of the prophecy naming Josiah and burning priests' bones on Bethel's altar.
Supported by Matthew Henry, Matthew Poole, JFB
Josiah spares the tomb containing the bones of both the Judean and Bethel prophets.
Supported by Matthew Henry, Matthew Poole, JFB
Josiah fulfills the prediction by burning the bones of idolatrous priests on their altars.
Supported by Matthew Poole
Tests of true prophets; warning against following signs that contradict God's clear direct commands.
Supported by Matthew Henry
Verifies that the forest region near Bethel was famously infested with wild beasts.
Supported by JFB
Jeroboam's persistent, unlawful appointment of non-Levitical priests from the lowest of the people.
Supported by Matthew Henry, Matthew Poole, JFB
Parallels Pharaoh asking Moses to entreat Yahweh, seeking relief from physical judgment without repentance.
Supported by Matthew Poole
Underscores that absolute obedience to God's specific commands is better than any sacrifice.
Supported by Matthew Henry
The fulfillment of the judgment to cut off and completely destroy Jeroboam's lineage.
Supported by Matthew Henry
Balaam's similar verbal refusal to disobey God's command for half a house of gold.
Supported by Matthew Henry
New Testament warning against accepting a contradictory message, even if delivered by an angel.
Supported by Matthew Henry
Illustrates the traditional Near Eastern lamentation formula, 'Alas, my brother!' used for mourning.
Supported by Matthew Poole
Establishes the context of Jeroboam's self-appointed feast at Bethel where he offered incense.
Supported by Matthew Poole
Contrast where Christ miraculously restores a withered hand, unlike Jeroboam's judgment.
Supported by Matthew Poole