1 Kings 13WEB
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1 Kings13

World English Bible · Public Domain

1Behold, a man of God came out of Judah by Yahweh’s word to Bethel; and Jeroboam was standing by the altar to burn incense.

2He cried against the altar by Yahweh’s word, and said, “Altar! Altar! Yahweh says: ‘Behold, a son will be born to David’s house, Josiah by name. On you he will sacrifice the priests of the high places who burn incense on you, and they will burn men’s bones on you.’”

3He gave a sign the same day, saying, “This is the sign which Yahweh has spoken: Behold, the altar will be split apart, and the ashes that are on it will be poured out.”

4When the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” His hand, which he put out against him, dried up, so that he could not draw it back again to himself.

5The altar was also split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by Yahweh’s word.

6The king answered the man of God, “Now intercede for the favor of Yahweh your God, and pray for me, that my hand may be restored me again.” The man of God interceded with Yahweh, and the king’s hand was restored to him again, and became as it was before.

7The king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.”

8The man of God said to the king, “Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place;

9for so was it commanded me by Yahweh’s word, saying, ‘You shall eat no bread, drink no water, and don’t return by the way that you came.’”

10So he went another way, and didn’t return by the way that he came to Bethel.

11Now an old prophet lived in Bethel, and one of his sons came and told him all the works that the man of God had done that day in Bethel. They also told their father the words which he had spoken to the king.

12Their father said to them, “Which way did he go?” Now his sons had seen which way the man of God went, who came from Judah.

13He said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him; and he rode on it.

14He went after the man of God, and found him sitting under an oak. He said to him, “Are you the man of God who came from Judah?” He said, “I am.”

15Then he said to him, “Come home with me and eat bread.”

16He said, “I may not return with you, nor go in with you. I will not eat bread or drink water with you in this place.

17For it was said to me by Yahweh’s word, ‘You shall eat no bread or drink water there, and don’t turn again to go by the way that you came.’”

18He said to him, “I also am a prophet as you are; and an angel spoke to me by Yahweh’s word, saying, ‘Bring him back with you into your house, that he may eat bread and drink water.’” He lied to him.

19So he went back with him, ate bread in his house, and drank water.

20As they sat at the table, Yahweh’s word came to the prophet who brought him back;

21and he cried out to the man of God who came from Judah, saying, “Yahweh says, ‘Because you have been disobedient to Yahweh’s word, and have not kept the commandment which Yahweh your God commanded you,

22but came back, and have eaten bread and drank water in the place of which he said to you, “Eat no bread, and drink no water,” your body will not come to the tomb of your fathers.’”

23After he had eaten bread and after he drank, he saddled the donkey for the prophet whom he had brought back.

24When he had gone, a lion met him by the way and killed him. His body was thrown on the path, and the donkey stood by it. The lion also stood by the body.

25Behold, men passed by and saw the body thrown on the path, and the lion standing by the body; and they came and told it in the city where the old prophet lived.

26When the prophet who brought him back from the way heard of it, he said, “It is the man of God who was disobedient to Yahweh’s word. Therefore Yahweh has delivered him to the lion, which has mauled him and slain him, according to Yahweh’s word which he spoke to him.”

27He said to his sons, saying, “Saddle the donkey for me,” and they saddled it.

28He went and found his body thrown on the path, and the donkey and the lion standing by the body. The lion had not eaten the body nor mauled the donkey.

29The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. He came to the city of the old prophet to mourn, and to bury him.

30He laid his body in his own grave; and they mourned over him, saying, “Alas, my brother!”

31After he had buried him, he spoke to his sons, saying, “When I am dead, bury me in the tomb in which the man of God is buried. Lay my bones beside his bones.

32For the saying which he cried by Yahweh’s word against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, will surely happen.”

33After this thing, Jeroboam didn’t turn from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.

34This thing became sin to the house of Jeroboam, even to cut it off and to destroy it from off the surface of the earth.

Study Guide

Public-domain commentary and original-language notes for 1 Kings 13.

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Chapter Summary

In this chapter: Jeroboam's sin reproved. (1–10). The prophet deceived. (11–22). The disobedient prophet is slain, Jeroboam's obstinacy. (23–34).

vv1-10

In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If God, in justice, harden the hearts of sinners, so that the hand they have stretched out in sin they cannot pull in again by repentance, that is a spiritual judgment, represented by this, and much more dreadful. Jeroboam looked for help, not from his calves, but from God only, from his power, and his favour. The time may come when those that hate the preaching, would be glad of the prayers of faithful ministers. Jeroboam does not desire the prophet to pray that his sin might be pardoned, and his heart changed, but only that his hand might be restored. He seemed affected for the present with both the judgment and the mercy, but the impression wore off. God forbade his messenger to eat or drink in Bethel, to show his detestation of their idolatry and apostacy from God, and to teach us not to have fellowship with the works of darkness. Those have not learned self-denial, who cannot forbear one forbidden meal.

vv11-22

The old prophet's conduct proves that he was not really a godly man. When the change took place under Jeroboam, he preferred his ease and interest to his religion. He took a very bad method to bring the good prophet back. It was all a lie. Believers are most in danger of being drawn from their duty by plausible pretences of holiness. We may wonder that the wicked prophet went unpunished, while the holy man of God was suddenly and severely punished. What shall we make of this? The judgments of God are beyond our power to fathom; and there is a judgment to come. Nothing can excuse any act of wilful disobedience. This shows what they must expect who hearken to the great deceiver. They that yield to him as a tempter, will be terrified by him as a tormentor. Those whom he now fawns upon, he will afterwards fly upon; and whom he draws into sin, he will try to drive to despair.

vv23-34

God is displeased at the sins of his own people; and no man shall be protected in disobedience, by his office, his nearness to God, or any services he has done for him. God warns all whom he employs, strictly to observe their orders. We cannot judge of men by their sufferings, nor of sins by present punishments; with some, the flesh is destroyed, that the spirit may be saved; with others, the flesh is pampered, that the soul may ripen for hell. Jeroboam returned not from his evil way. He promised himself that the calves would secure the crown to his family, but they lost it, and sunk his family. Those betray themselves who think to support themselves by any sin whatever. Let us dread prospering in sinful ways; pray to be kept from every delusion and temptation, and to be enabled to walk with self-denying perseverance in the way of God's commands.

Cross References

1 Kings 13
v22 Kings 23:15-18fulfillment

Direct historical fulfillment of the prophecy naming Josiah and burning priests' bones on Bethel's altar.

Supported by Matthew Henry, Matthew Poole, JFB

v312 Kings 23:17thematic

Josiah spares the tomb containing the bones of both the Judean and Bethel prophets.

Supported by Matthew Henry, Matthew Poole, JFB

v22 Chronicles 34:4-7fulfillment

Josiah fulfills the prediction by burning the bones of idolatrous priests on their altars.

Supported by Matthew Poole

Tests of true prophets; warning against following signs that contradict God's clear direct commands.

Supported by Matthew Henry

v242 Kings 2:24thematic

Verifies that the forest region near Bethel was famously infested with wild beasts.

Supported by JFB

v331 Kings 12:31thematic

Jeroboam's persistent, unlawful appointment of non-Levitical priests from the lowest of the people.

Supported by Matthew Henry, Matthew Poole, JFB

v6Exodus 8:8thematic

Parallels Pharaoh asking Moses to entreat Yahweh, seeking relief from physical judgment without repentance.

Supported by Matthew Poole

v211 Samuel 15:22thematic

Underscores that absolute obedience to God's specific commands is better than any sacrifice.

Supported by Matthew Henry

v341 Kings 14:10thematic

The fulfillment of the judgment to cut off and completely destroy Jeroboam's lineage.

Supported by Matthew Henry

v8Numbers 22:18thematic

Balaam's similar verbal refusal to disobey God's command for half a house of gold.

Supported by Matthew Henry

v18Galatians 1:8thematic

New Testament warning against accepting a contradictory message, even if delivered by an angel.

Supported by Matthew Henry

v30Jeremiah 22:18thematic

Illustrates the traditional Near Eastern lamentation formula, 'Alas, my brother!' used for mourning.

Supported by Matthew Poole

v11 Kings 12:33thematic

Establishes the context of Jeroboam's self-appointed feast at Bethel where he offered incense.

Supported by Matthew Poole

v4Luke 6:10thematic

Contrast where Christ miraculously restores a withered hand, unlike Jeroboam's judgment.

Supported by Matthew Poole