2 Kings2
World English Bible · Public Domain
1When Yahweh was about to take Elijah up by a whirlwind into heaven, Elijah went with Elisha from Gilgal.
2Elijah said to Elisha, “Please wait here, for Yahweh has sent me as far as Bethel.” Elisha said, “As Yahweh lives, and as your soul lives, I will not leave you.” So they went down to Bethel.
3The sons of the prophets who were at Bethel came out to Elisha, and said to him, “Do you know that Yahweh will take away your master from over you today?” He said, “Yes, I know it. Hold your peace.”
4Elijah said to him, “Elisha, please wait here, for Yahweh has sent me to Jericho.” He said, “As Yahweh lives, and as your soul lives, I will not leave you.” So they came to Jericho.
5The sons of the prophets who were at Jericho came near to Elisha, and said to him, “Do you know that Yahweh will take away your master from over you today?” He answered, “Yes, I know it. Hold your peace.”
6Elijah said to him, “Please wait here, for Yahweh has sent me to the Jordan.” He said, “As Yahweh lives, and as your soul lives, I will not leave you.” Then they both went on.
7Fifty men of the sons of the prophets went and stood opposite them at a distance; and they both stood by the Jordan.
8Elijah took his mantle, and rolled it up, and struck the waters; and they were divided here and there, so that they both went over on dry ground.
9When they had gone over, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” Elisha said, “Please let a double portion of your spirit be on me.”
10He said, “You have asked a hard thing. If you see me when I am taken from you, it will be so for you; but if not, it will not be so.”
11As they continued on and talked, behold, a chariot of fire and horses of fire separated them; and Elijah went up by a whirlwind into heaven.
12Elisha saw it, and he cried, “My father, my father, the chariots of Israel and its horsemen!” He saw him no more. Then he took hold of his own clothes and tore them in two pieces.
13He also took up Elijah’s mantle that fell from him, and went back and stood by the bank of the Jordan.
14He took Elijah’s mantle that fell from him, and struck the waters, and said, “Where is Yahweh, the God of Elijah?” When he also had struck the waters, they were divided apart, and Elisha went over.
15When the sons of the prophets who were at Jericho facing him saw him, they said, “The spirit of Elijah rests on Elisha.” They came to meet him, and bowed themselves to the ground before him.
16They said to him, “See now, there are with your servants fifty strong men. Please let them go and seek your master. Perhaps Yahweh’s Spirit has taken him up, and put him on some mountain or into some valley.” He said, “Don’t send them.”
17When they urged him until he was ashamed, he said, “Send them.” Therefore they sent fifty men; and they searched for three days, but didn’t find him.
18They came back to him while he stayed at Jericho; and he said to them, “Didn’t I tell you, ‘Don’t go’?”
19The men of the city said to Elisha, “Behold, please, the situation of this city is pleasant, as my lord sees; but the water is bad, and the land is barren.”
20He said, “Bring me a new jar, and put salt in it.” Then they brought it to him.
21He went out to the spring of the waters, and threw salt into it, and said, “Yahweh says, ‘I have healed these waters. There shall not be from there any more death or barren wasteland.’”
22So the waters were healed to this day, according to Elisha’s word which he spoke.
23He went up from there to Bethel. As he was going up by the way, some youths came out of the city and mocked him, and said to him, “Go up, you baldy! Go up, you baldy!”
24He looked behind him and saw them, and cursed them in Yahweh’s name. Then two female bears came out of the woods and mauled forty-two of those youths.
25He went from there to Mount Carmel, and from there he returned to Samaria.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 2.
Chapter Summary
In this chapter: Elijah divides Jordan. (1–8). Elijah is taken up into heaven. (9–12). Elisha is manifested to be Elijah's successor. (13–18). Elisha heals the waters of Jericho, Those that mocked Elisha destroyed. (19–25).
vv1-8
The Lord had let Elijah know that his time was at hand. He therefore went to the different schools of the prophets to give them his last exhortations and blessing. The removal of Elijah was a type and figure of the ascension of Christ, and the opening of the kingdom of heaven to all believers. Elisha had long followed Elijah, and he would not leave him now when he hoped for the parting blessing. Let not those who follow Christ come short by tiring at last. The waters of Jordan, of old, yielded to the ark; now, to the prophet's mantle, as a token of God's presence. When God will take up his faithful ones to heaven, death is the Jordan which they must pass through, and they find a way through it. The death of Christ has divided those waters, that the ransomed of the Lord may pass over. O death, where is thy sting, thy hurt, thy terror!
vv9-12
That fulness, from whence prophets and apostles had all their supply, still exists as of old, and we are told to ask large supplies from it. Diligent attendance upon Elijah, particularly in his last hours, would be proper means for Elisha to obtain much of his spirit. The comforts of departing saints, and their experiences, help both to gild our comforts and to strengthen our resolutions. Elijah is carried to heaven in a fiery chariot. Many questions might be asked about this, which could not be answered. Let it suffice that we are told, what his Lord, when he came, found him doing. He was engaged in serious discourse, encouraging and directing Elisha about the kingdom of God among men. We mistake, if we think preparation for heaven is carried on only by contemplation and acts of devotion. The chariot and horses appeared like fire, something very glorious, not for burning, but brightness. By the manner in which Elijah and Enoch were taken from this world, God gave a glimpse of the eternal life brought to light by the gospel, of the glory reserved for the bodies of the saints, and of the opening of the kingdom of heaven to all believers. It was also a figure of Christ's ascension. Though Elijah was gone triumphantly to heaven, yet this world could ill spare him. Surely their hearts are hard, who feel not, when God, by taking away faithful, useful men, calls for weeping and mourning. Elijah was to Israel, by his counsels, reproofs, and prayers, better than the strongest force of chariot and horse, and kept off the judgments of God. Christ bequeathed to his disciples his precious gospel, like Elijah's mantle; the token of the Divine power being exerted to overturn the empire of Satan, and to set up the kingdom of God in the world. The same gospel remains with us, though the miraculous powers are withdrawn, and it has Divine strength for the conversion and salvation of sinners.
vv13-18
Elijah left his mantle to Elisha; as a token of the descent of the Spirit upon him; it was more than if he had left him thousands of gold and silver. Elisha took it up, not as a sacred relic to be worshipped, but as a significant garment to be worn. Now that Elijah was taken to heaven, Elisha inquired, 1. After God; when our creature-comforts are removed, we have a God to go to, who lives for ever. 2. After the God that Elijah served, and honoured, and pleaded for. The Lord God of the holy prophets is the same yesterday, to-day, and for ever; but what will it avail us to have the mantles of those that are gone, their places, their books, if we have not their spirit, their God? See Elisha's dividing the river; God's people need not fear at last passing through the Jordan of death as on dry ground. The sons of the prophets made a needless search for Elijah. Wise men may yield to that, for the sake of peace, and the good opinion of others, which yet their judgment is against, as needless and fruitless. Traversing hills and valleys will never bring us to Elijah, but following the example of his holy faith and zeal will, in due time.
Key Words
עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֵלִיָּה: Elijah, the name of the famous prophet and of two other Israelites
שָׁמַיִם: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
סַעַר: a hurricane
אֱלִישָׁע: Elisha, the famous prophet
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
גִּלְגָּל: Gilgal, the name of three places in Palestine
אָמַר: to say (used with great latitude)
נָא: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Cross References
2 Kings 2The 'double portion' requested by Elisha refers to the birthright portion of the firstborn son.
Supported by Matthew Poole, JFB
Elijah's physical ascension into heaven prefigures and typifies Christ's bodily ascension.
Supported by Matthew Henry, JFB
Like Enoch, Elijah is bodily translated to heaven without experiencing physical death.
Supported by Matthew Henry, JFB
Taking 'from thy head' reflects disciples sitting at the feet of their master.
Supported by Matthew Poole, JFB
Joash uses this same phrase ('the chariot of Israel') at Elisha's deathbed.
Supported by JFB
The mantle Elisha takes up was first cast on him at his initial call.
Supported by Matthew Henry, JFB
Illustrates the posture of disciples sitting down at the feet of their teacher.
Supported by Matthew Poole
Elijah's division of the waters echoes Moses dividing the Red Sea with his rod.
Supported by Matthew Henry
The prophets feared the Spirit of the Lord had whisked Elijah away elsewhere.
Supported by JFB
God's judgment via she-bears matches the prophetic warning of being torn like a bear.
Supported by Matthew Henry
Enoch's translation is the key New Testament parallel to Elijah's assumption.
Supported by Matthew Henry
The heavenly host of fiery chariots appears again later to protect Elisha.
Supported by Matthew Poole
Fulfills the covenant curse of wild beasts destroying children for walking contrary to God.
Supported by Matthew Henry