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2 Kings 2

2 Kings2

English Standard Version

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Tap any underlined word for the original Hebrew or Greek.

1 Now when the Lord was about to to by a , and on their way .

2 And to , , the Lord has me as . But , As the Lord , and as you , I will you. So they to .

3 And the of the were in to and to him, Do you the Lord will take your ? And he , , I it; .

4 to him, , , the Lord has me to . But he , As the Lord , and as you , I will you. So they to .

5 The of the were at drew to and to him, Do you the Lord will take your ? And he , , I it; .

6 Then to him, , the Lord has me to the . But he , As the Lord , and as you , I will you. So the of them .

7 of the of the also and at some them, as they were the .

8 Then his and rolled it and the , and the water was to the and to the , till the of them could go on .

9 When they had , to , I shall for you, I am you. And , let there be a of your on me.

10 And he , You have a ; yet, you me as I am being you, it shall be for you, but you do see me, it shall be so.

11 And as they and , , of and of the of them. And by a into .

12 And it and he , My , my ! The of and its ! And he him . Then he took of his own and them in .

13 And he the of had him and went and the of the .

14 Then he the of had him and the , , is the Lord, the of ? when he had the , the water was to the and to the , and .

15 Now when the of the were at him them, they , The of . And they to him and to the before him.

16 And they to him, , there with your . let them and your . It may be the of the Lord has and him into . And he , You shall .

17 But when they him he was , he , . They therefore . And for they him but did him.

18 And they came to him while he was at , and he to them, Did I to you, Do ?

19 Now the of the to , , the of this is , my , but the is , and the is .

20 He , me a , and in it. So they it to him.

21 Then he to the of and in it and , the Lord, I have ; from nor shall come .

22 So the has been , according to the .

23 He to , and while he was going on the , some of the and at him, , Go , you ! , you !

24 And he , and when he them, he them in the of the Lord. And of the and of the .

25 he on to , and he to .

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2 Kings 2

Public-domain commentary and original-language notes for 2 Kings 2. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: Elijah divides Jordan. (1–8). Elijah is taken up into heaven. (9–12). Elisha is manifested to be Elijah's successor. (13–18). Elisha heals the waters of Jericho, Those that mocked Elisha destroyed. (19–25).

vv1-8

The Lord had let Elijah know that his time was at hand. He therefore went to the different schools of the prophets to give them his last exhortations and blessing. The removal of Elijah was a type and figure of the ascension of Christ, and the opening of the kingdom of heaven to all believers. Elisha had long followed Elijah, and he would not leave him now when he hoped for the parting blessing. Let not those who follow Christ come short by tiring at last. The waters of Jordan, of old, yielded to the ark; now, to the prophet's mantle, as a token of God's presence. When God will take up his faithful ones to heaven, death is the Jordan which they must pass through, and they find a way through it. The death of Christ has divided those waters, that the ransomed of the Lord may pass over. O death, where is thy sting, thy hurt, thy terror!

vv9-12

That fulness, from whence prophets and apostles had all their supply, still exists as of old, and we are told to ask large supplies from it. Diligent attendance upon Elijah, particularly in his last hours, would be proper means for Elisha to obtain much of his spirit. The comforts of departing saints, and their experiences, help both to gild our comforts and to strengthen our resolutions. Elijah is carried to heaven in a fiery chariot. Many questions might be asked about this, which could not be answered. Let it suffice that we are told, what his Lord, when he came, found him doing. He was engaged in serious discourse, encouraging and directing Elisha about the kingdom of God among men. We mistake, if we think preparation for heaven is carried on only by contemplation and acts of devotion. The chariot and horses appeared like fire, something very glorious, not for burning, but brightness. By the manner in which Elijah and Enoch were taken from this world, God gave a glimpse of the eternal life brought to light by the gospel, of the glory reserved for the bodies of the saints, and of the opening of the kingdom of heaven to all believers. It was also a figure of Christ's ascension. Though Elijah was gone triumphantly to heaven, yet this world could ill spare him. Surely their hearts are hard, who feel not, when God, by taking away faithful, useful men, calls for weeping and mourning. Elijah was to Israel, by his counsels, reproofs, and prayers, better than the strongest force of chariot and horse, and kept off the judgments of God. Christ bequeathed to his disciples his precious gospel, like Elijah's mantle; the token of the Divine power being exerted to overturn the empire of Satan, and to set up the kingdom of God in the world. The same gospel remains with us, though the miraculous powers are withdrawn, and it has Divine strength for the conversion and salvation of sinners.

vv13-18

Elijah left his mantle to Elisha; as a token of the descent of the Spirit upon him; it was more than if he had left him thousands of gold and silver. Elisha took it up, not as a sacred relic to be worshipped, but as a significant garment to be worn. Now that Elijah was taken to heaven, Elisha inquired, 1. After God; when our creature-comforts are removed, we have a God to go to, who lives for ever. 2. After the God that Elijah served, and honoured, and pleaded for. The Lord God of the holy prophets is the same yesterday, to-day, and for ever; but what will it avail us to have the mantles of those that are gone, their places, their books, if we have not their spirit, their God? See Elisha's dividing the river; God's people need not fear at last passing through the Jordan of death as on dry ground. The sons of the prophets made a needless search for Elijah. Wise men may yield to that, for the sake of peace, and the good opinion of others, which yet their judgment is against, as needless and fruitless. Traversing hills and valleys will never bring us to Elijah, but following the example of his holy faith and zeal will, in due time.

Cross References

2 Kings 2

The 'double portion' requested by Elisha refers to the birthright portion of the firstborn son.

Supported by Matthew Poole, JFB

v11Acts 1:9typology

Elijah's physical ascension into heaven prefigures and typifies Christ's bodily ascension.

Supported by Matthew Henry, JFB

v11Genesis 5:24thematic

Like Enoch, Elijah is bodily translated to heaven without experiencing physical death.

Supported by Matthew Henry, JFB

v3Acts 22:3allusion

Taking 'from thy head' reflects disciples sitting at the feet of their master.

Supported by Matthew Poole, JFB

v122 Kings 13:14-19thematic

Joash uses this same phrase ('the chariot of Israel') at Elisha's deathbed.

Supported by JFB

v131 Kings 19:19thematic

The mantle Elisha takes up was first cast on him at his initial call.

Supported by Matthew Henry, JFB

Illustrates the posture of disciples sitting down at the feet of their teacher.

Supported by Matthew Poole

v8Exodus 14:21thematic

Elijah's division of the waters echoes Moses dividing the Red Sea with his rod.

Supported by Matthew Henry

v161 Kings 18:12thematic

The prophets feared the Spirit of the Lord had whisked Elijah away elsewhere.

Supported by JFB

v24Hosea 13:8thematic

God's judgment via she-bears matches the prophetic warning of being torn like a bear.

Supported by Matthew Henry

v11Hebrews 11:5thematic

Enoch's translation is the key New Testament parallel to Elijah's assumption.

Supported by Matthew Henry

v112 Kings 6:17thematic

The heavenly host of fiery chariots appears again later to protect Elisha.

Supported by Matthew Poole

v24Leviticus 26:22fulfillment

Fulfills the covenant curse of wild beasts destroying children for walking contrary to God.

Supported by Matthew Henry