2 Kings2
New King James Version
1And it came to pass, when the Lord was about to take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
2Then Elijah said to Elisha, “Stay here, please, for the Lord has sent me on to Bethel.” But Elisha said, “As the Lord lives, and as your soul lives, I will not leave you!” So they went down to Bethel.
3Now the sons of the prophets who were at Bethel came out to Elisha, and said to him, “Do you know that the Lord will take away your master from over you today?” And he said, “Yes, I know; keep silent!”
4Then Elijah said to him, “Elisha, stay here, please, for the Lord has sent me on to Jericho.” But he said, “As the Lord lives, and as your soul lives, I will not leave you!” So they came to Jericho.
5Now the sons of the prophets who were at Jericho came to Elisha and said to him, “Do you know that the Lord will take away your master from over you today?” So he answered, “Yes, I know; keep silent!”
6Then Elijah said to him, “Stay here, please, for the Lord has sent me on to the Jordan.” But he said, “As the Lord lives, and as your soul lives, I will not leave you!” So the two of them went on.
7And fifty men of the sons of the prophets went and stood facing them at a distance, while the two of them stood by the Jordan.
8Now Elijah took his mantle, rolled it up, and struck the water; and it was divided this way and that, so that the two of them crossed over on dry ground.
9And so it was, when they had crossed over, that Elijah said to Elisha, “Ask! What may I do for you, before I am taken away from you?” Elisha said, “Please let a double portion of your spirit be upon me.”
10So he said, “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.”
11Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven.
12And Elisha saw it, and he cried out, “My father, my father, the chariot of Israel and its horsemen!” So he saw him no more. And he took hold of his own clothes and tore them into two pieces.
13He also took up the mantle of Elijah that had fallen from him, and went back and stood by the bank of the Jordan.
14Then he took the mantle of Elijah that had fallen from him, and struck the water, and said, “Where is the Lord God of Elijah?” And when he also had struck the water, it was divided this way and that; and Elisha crossed over.
15Now when the sons of the prophets who were from Jericho saw him, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him, and bowed to the ground before him.
16Then they said to him, “Look now, there are fifty strong men with your servants. Please let them go and search for your master, lest perhaps the Spirit of the Lord has taken him up and cast him upon some mountain or into some valley.” And he said, “You shall not send anyone.”
17But when they urged him till he was ashamed, he said, “Send them!” Therefore they sent fifty men, and they searched for three days but did not find him.
18And when they came back to him, for he had stayed in Jericho, he said to them, “Did I not say to you, ‘Do not go’?”
19Then the men of the city said to Elisha, “Please notice, the situation of this city is pleasant, as my lord sees; but the water is bad, and the ground barren.”
20And he said, “Bring me a new bowl, and put salt in it.” So they brought it to him.
21Then he went out to the source of the water, and cast in the salt there, and said, “Thus says the Lord: ‘I have healed this water; from it there shall be no more death or barrenness.’ ”
22So the water remains healed to this day, according to the word of Elisha which he spoke.
23Then he went up from there to Bethel; and as he was going up the road, some youths came from the city and mocked him, and said to him, “Go up, you baldhead! Go up, you baldhead!”
24So he turned around and looked at them, and pronounced a curse on them in the name of the Lord. And two female bears came out of the woods and mauled forty-two of the youths.
25Then he went from there to Mount Carmel, and from there he returned to Samaria.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 2.
Chapter Summary
In this chapter: Elijah divides Jordan. (1–8). Elijah is taken up into heaven. (9–12). Elisha is manifested to be Elijah's successor. (13–18). Elisha heals the waters of Jericho, Those that mocked Elisha destroyed. (19–25).
vv1-8
The Lord had let Elijah know that his time was at hand. He therefore went to the different schools of the prophets to give them his last exhortations and blessing. The removal of Elijah was a type and figure of the ascension of Christ, and the opening of the kingdom of heaven to all believers. Elisha had long followed Elijah, and he would not leave him now when he hoped for the parting blessing. Let not those who follow Christ come short by tiring at last. The waters of Jordan, of old, yielded to the ark; now, to the prophet's mantle, as a token of God's presence. When God will take up his faithful ones to heaven, death is the Jordan which they must pass through, and they find a way through it. The death of Christ has divided those waters, that the ransomed of the Lord may pass over. O death, where is thy sting, thy hurt, thy terror!
vv9-12
That fulness, from whence prophets and apostles had all their supply, still exists as of old, and we are told to ask large supplies from it. Diligent attendance upon Elijah, particularly in his last hours, would be proper means for Elisha to obtain much of his spirit. The comforts of departing saints, and their experiences, help both to gild our comforts and to strengthen our resolutions. Elijah is carried to heaven in a fiery chariot. Many questions might be asked about this, which could not be answered. Let it suffice that we are told, what his Lord, when he came, found him doing. He was engaged in serious discourse, encouraging and directing Elisha about the kingdom of God among men. We mistake, if we think preparation for heaven is carried on only by contemplation and acts of devotion. The chariot and horses appeared like fire, something very glorious, not for burning, but brightness. By the manner in which Elijah and Enoch were taken from this world, God gave a glimpse of the eternal life brought to light by the gospel, of the glory reserved for the bodies of the saints, and of the opening of the kingdom of heaven to all believers. It was also a figure of Christ's ascension. Though Elijah was gone triumphantly to heaven, yet this world could ill spare him. Surely their hearts are hard, who feel not, when God, by taking away faithful, useful men, calls for weeping and mourning. Elijah was to Israel, by his counsels, reproofs, and prayers, better than the strongest force of chariot and horse, and kept off the judgments of God. Christ bequeathed to his disciples his precious gospel, like Elijah's mantle; the token of the Divine power being exerted to overturn the empire of Satan, and to set up the kingdom of God in the world. The same gospel remains with us, though the miraculous powers are withdrawn, and it has Divine strength for the conversion and salvation of sinners.
vv13-18
Elijah left his mantle to Elisha; as a token of the descent of the Spirit upon him; it was more than if he had left him thousands of gold and silver. Elisha took it up, not as a sacred relic to be worshipped, but as a significant garment to be worn. Now that Elijah was taken to heaven, Elisha inquired, 1. After God; when our creature-comforts are removed, we have a God to go to, who lives for ever. 2. After the God that Elijah served, and honoured, and pleaded for. The Lord God of the holy prophets is the same yesterday, to-day, and for ever; but what will it avail us to have the mantles of those that are gone, their places, their books, if we have not their spirit, their God? See Elisha's dividing the river; God's people need not fear at last passing through the Jordan of death as on dry ground. The sons of the prophets made a needless search for Elijah. Wise men may yield to that, for the sake of peace, and the good opinion of others, which yet their judgment is against, as needless and fruitless. Traversing hills and valleys will never bring us to Elijah, but following the example of his holy faith and zeal will, in due time.
Key Words
עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֵלִיָּה: Elijah, the name of the famous prophet and of two other Israelites
שָׁמַיִם: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
סַעַר: a hurricane
אֱלִישָׁע: Elisha, the famous prophet
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
גִּלְגָּל: Gilgal, the name of three places in Palestine
אָמַר: to say (used with great latitude)
נָא: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Cross References
2 Kings 2The 'double portion' requested by Elisha refers to the birthright portion of the firstborn son.
Supported by Matthew Poole, JFB
Elijah's physical ascension into heaven prefigures and typifies Christ's bodily ascension.
Supported by Matthew Henry, JFB
Like Enoch, Elijah is bodily translated to heaven without experiencing physical death.
Supported by Matthew Henry, JFB
Taking 'from thy head' reflects disciples sitting at the feet of their master.
Supported by Matthew Poole, JFB
Joash uses this same phrase ('the chariot of Israel') at Elisha's deathbed.
Supported by JFB
The mantle Elisha takes up was first cast on him at his initial call.
Supported by Matthew Henry, JFB
Illustrates the posture of disciples sitting down at the feet of their teacher.
Supported by Matthew Poole
Elijah's division of the waters echoes Moses dividing the Red Sea with his rod.
Supported by Matthew Henry
The prophets feared the Spirit of the Lord had whisked Elijah away elsewhere.
Supported by JFB
God's judgment via she-bears matches the prophetic warning of being torn like a bear.
Supported by Matthew Henry
Enoch's translation is the key New Testament parallel to Elijah's assumption.
Supported by Matthew Henry
The heavenly host of fiery chariots appears again later to protect Elisha.
Supported by Matthew Poole
Fulfills the covenant curse of wild beasts destroying children for walking contrary to God.
Supported by Matthew Henry