2 Kings1
New King James Version
1Moab rebelled against Israel after the death of Ahab.
2Now Ahaziah fell through the lattice of his upper room in Samaria, and was injured; so he sent messengers and said to them, “Go, inquire of Baal-Zebub, the god of Ekron, whether I shall recover from this injury.”
3But the angel of the Lord said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-Zebub, the god of Ekron?’
4Now therefore, thus says the Lord: ‘You shall not come down from the bed to which you have gone up, but you shall surely die.’ ” So Elijah departed.
5And when the messengers returned to him, he said to them, “Why have you come back?”
6So they said to him, “A man came up to meet us, and said to us, ‘Go, return to the king who sent you, and say to him, “Thus says the Lord: ‘Is it because there is no God in Israel that you are sending to inquire of Baal-Zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’ ” ’ ”
7Then he said to them, “What kind of man was it who came up to meet you and told you these words?”
8So they answered him, “A hairy man wearing a leather belt around his waist.” And he said, “It is Elijah the Tishbite.”
9Then the king sent to him a captain of fifty with his fifty men. So he went up to him; and there he was, sitting on the top of a hill. And he spoke to him: “Man of God, the king has said, ‘Come down!’ ”
10So Elijah answered and said to the captain of fifty, “If I am a man of God, then let fire come down from heaven and consume you and your fifty men.” And fire came down from heaven and consumed him and his fifty.
11Then he sent to him another captain of fifty with his fifty men. And he answered and said to him: “Man of God, thus has the king said, ‘Come down quickly!’ ”
12So Elijah answered and said to them, “If I am a man of God, let fire come down from heaven and consume you and your fifty men.” And the fire of God came down from heaven and consumed him and his fifty.
13Again, he sent a third captain of fifty with his fifty men. And the third captain of fifty went up, and came and fell on his knees before Elijah, and pleaded with him, and said to him: “Man of God, please let my life and the life of these fifty servants of yours be precious in your sight.
14Look, fire has come down from heaven and burned up the first two captains of fifties with their fifties. But let my life now be precious in your sight.”
15And the angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king.
16Then he said to him, “Thus says the Lord: ‘Because you have sent messengers to inquire of Baal-Zebub, the god of Ekron, is it because there is no God in Israel to inquire of His word? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’ ”
17So Ahaziah died according to the word of the Lord which Elijah had spoken. Because he had no son, Jehoram became king in his place, in the second year of Jehoram the son of Jehoshaphat, king of Judah.
18Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?
Study Guide
Public-domain commentary and original-language notes for 2 Kings 1.
Key Words
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
מָוֶת: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
אַחְאָב: Achab, the name of a king of Israel and of a prophet at Babylon
מוֹאָב: Moab, an incestuous son of Lot; also his territory and descendants
פָּשַׁע: to break away (from just authority), i.e. trespass, apostatize, quarrel
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אֲחַזְיָה: Achazjah, the name of a Jewish and an Israelite king
נָפַל: to fall, in a great variety of applications (intransitive or causative, literal or figurative)
עַד: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
שְׂבָכָה: a net-work, i.e. (in hunting) a snare, (in architecture) a ballustrade; also a reticulated ornament to apillar
Cross References
2 Kings 1John the Baptist's clothing and leather girdle directly copy Elijah's dress to represent coming in his power.
Supported by Matthew Poole, JFB
The disciples explicitly ask to call down fire from heaven in the manner of Elijah's judgment.
Supported by Matthew Poole
Prophets historically wore rough, hairy garments as a distinguishing characteristic of their stern office.
Supported by Matthew Poole
Moab was originally subdued by King David; their rebellion here breaks that historical subjugation.
Supported by Matthew Poole, JFB
Provides the detailed narrative sequel of Moab's rebellion following the death of Ahab.
Supported by JFB
The wandering faithful and prophets are described as dressed in sheepskins and goatskins.
Supported by Matthew Poole, JFB
Isaiah is likewise commanded to walk loosed from his sackcloth, matching the typical prophetic dress.
Supported by Matthew Poole
Elijah was known to dwell on Mount Carmel, explaining his presence on 'the top of an hill.'
Supported by JFB
Identifies Jehoram as the brother of Ahaziah who succeeded him due to having no son.
Supported by JFB
The Mosaic law required battlements on roofs; Ahaziah fell through a lack of or faulty lattice/parapet.
Supported by Matthew Poole
The messengers could identify Elijah's message because of his distinct description and authoritative address.
Supported by JFB