2 Kings1
New American Standard
1Now Moab broke with Israel after the death of Ahab.
2And Ahaziah fell through the window lattice in his upper chamber which was in Samaria, and became ill. So he sent messengers and said to them, “Go, inquire of Baal-zebub, the god of Ekron, whether I will recover from this sickness.”
3But the angel of the Lord said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’
4Now therefore, this is what the Lord says: ‘You will not get down from the bed upon which you have lain, but you shall certainly die.’” Then Elijah departed.
5When the messengers returned to Ahaziah, he said to them, “Why have you returned?”
6They said to him, “A man came up to meet us and said to us, ‘Go, return to the king who sent you and say to him, “This is what the Lord says: ‘Is it because there is no God in Israel that you are sending messengers to inquire of Baal-zebub, the god of Ekron? Therefore you will not get down from the bed upon which you have lain, but you shall certainly die.’”’”
7Then he said to them, “What did the man look like, who came up to meet you and spoke these words to you?”
8And they said to him, “He was a hairy man with a leather belt worn around his waist.” And he said, “It is Elijah the Tishbite.”
9Then the king sent to him a captain of fifty with his fifty men. And he went up to him, and behold, he was sitting on the top of the hill. And he said to him, “You man of God, the king says, ‘Come down.’”
10But Elijah replied to the captain of fifty, “If I am a man of God, may fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty men.
11So the king again sent to him another captain of fifty with his fifty men. And he said to him, “You man of God, this is what the king says: ‘Come down quickly!’”
12But Elijah replied to them, “If I am a man of God, may fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty men.
13So the king again sent the captain of a third fifty with his fifty men. When the third captain of fifty went up, he came and bowed down on his knees before Elijah, and begged him and said to him, “You man of God, please let my life and the lives of these fifty servants of yours be precious in your sight.
14Behold, fire came down from heaven and consumed the first two captains of fifty with their fifties; but now let my life be precious in your sight.”
15And the angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he got up and went down with him to the king.
16Then he said to him, “This is what the Lord says: ‘Since you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of His word? Therefore you will not get down from the bed upon which you have lain, but you shall certainly die.’”
17So Ahaziah died in accordance with the word of the Lord which Elijah had spoken. And since he had no son, Jehoram became king in his place in the second year of Jehoram the son of Jehoshaphat, king of Judah.
18Now as for the rest of the acts of Ahaziah which he did, are they not written in the Book of the Chronicles of the Kings of Israel?
Study Guide
Public-domain commentary and original-language notes for 2 Kings 1.
Key Words
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
מָוֶת: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
אַחְאָב: Achab, the name of a king of Israel and of a prophet at Babylon
מוֹאָב: Moab, an incestuous son of Lot; also his territory and descendants
פָּשַׁע: to break away (from just authority), i.e. trespass, apostatize, quarrel
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אֲחַזְיָה: Achazjah, the name of a Jewish and an Israelite king
נָפַל: to fall, in a great variety of applications (intransitive or causative, literal or figurative)
עַד: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
שְׂבָכָה: a net-work, i.e. (in hunting) a snare, (in architecture) a ballustrade; also a reticulated ornament to apillar
Cross References
2 Kings 1John the Baptist's clothing and leather girdle directly copy Elijah's dress to represent coming in his power.
Supported by Matthew Poole, JFB
The disciples explicitly ask to call down fire from heaven in the manner of Elijah's judgment.
Supported by Matthew Poole
Prophets historically wore rough, hairy garments as a distinguishing characteristic of their stern office.
Supported by Matthew Poole
Moab was originally subdued by King David; their rebellion here breaks that historical subjugation.
Supported by Matthew Poole, JFB
Provides the detailed narrative sequel of Moab's rebellion following the death of Ahab.
Supported by JFB
The wandering faithful and prophets are described as dressed in sheepskins and goatskins.
Supported by Matthew Poole, JFB
Isaiah is likewise commanded to walk loosed from his sackcloth, matching the typical prophetic dress.
Supported by Matthew Poole
Elijah was known to dwell on Mount Carmel, explaining his presence on 'the top of an hill.'
Supported by JFB
Identifies Jehoram as the brother of Ahaziah who succeeded him due to having no son.
Supported by JFB
The Mosaic law required battlements on roofs; Ahaziah fell through a lack of or faulty lattice/parapet.
Supported by Matthew Poole
The messengers could identify Elijah's message because of his distinct description and authoritative address.
Supported by JFB