2 Kings2
New American Standard
1Now it came about, when the Lord was about to bring Elijah up by a whirlwind to heaven, that Elijah left Gilgal with Elisha.
2And Elijah said to Elisha, “Stay here please, for the Lord has sent me as far as Bethel.” But Elisha said, “As surely as the Lord lives and as you yourself live, I will not leave you.” So they went down to Bethel.
3Then the sons of the prophets who were at Bethel went out to Elisha and said to him, “Are you aware that the Lord will take away your master from over you today?” And he said, “Yes, I am aware; say nothing about it.”
4And Elijah said to him, “Elisha, please stay here, for the Lord has sent me to Jericho.” But he said, “As surely as the Lord lives, and as you yourself live, I will not leave you.” So they came to Jericho.
5Then the sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the Lord will take away your master from over you today?” And he answered, “Yes, I know; say nothing about it.”
6And Elijah said to him, “Please stay here, for the Lord has sent me to the Jordan.” But he said, “As surely as the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on.
7Now fifty men of the sons of the prophets went and stood opposite them at a distance, while the two of them stood by the Jordan.
8And Elijah took his coat, folded it, and struck the waters, and they were divided here and there, so that the two of them crossed over on dry ground.
9When they had crossed over, Elijah said to Elisha, “Ask me what I should do for you before I am taken from you.” And Elisha said, “Please let a double portion of your spirit be upon me.”
10He said, “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.”
11And as they were walking along and talking, behold, a chariot of fire appeared with horses of fire, and they separated the two of them. Then Elijah went up by a whirlwind to heaven.
12And Elisha was watching it and he was crying out, “My father, my father, the chariot of Israel and its horsemen!” And he did not see Elijah again. Then he took hold of his own clothes and tore them in two pieces.
13He also took up the coat of Elijah that had fallen from him, and he went back and stood by the bank of the Jordan.
14Then he took the coat of Elijah that had fallen from him and struck the waters, and said, “Where is the Lord, the God of Elijah?” And when he also had struck the waters, they were divided here and there; and Elisha crossed over.
15Now when the sons of the prophets who were at Jericho opposite him saw him, they said, “The spirit of Elijah has settled on Elisha.” And they came to meet him and bowed down to the ground before him.
16Then they said to him, “Behold now, there are with your servants fifty strong men; please let them go and search for your master, in case the Spirit of the Lord has taken him up and cast him on some mountain or into some valley.” But he said, “You shall not send anyone.”
17Yet when they urged him until he was ashamed to refuse, he said, “Send them.” So they sent fifty men; and they searched for three days, but did not find him.
18They returned to him while he was staying in Jericho; and he said to them, “Did I not say to you, ‘Do not go’?”
19Then the men of the city said to Elisha, “Behold now, the site of the city is pleasant, as my lord sees; but the water is bad and the land is unfruitful.”
20And he said, “Bring me a new jar, and put salt in it.” So they brought it to him.
21Then he went out to the spring of water and threw salt in it and said, “This is what the Lord says: ‘I have purified these waters; there shall not come from there death or unfruitfulness any longer.’”
22So the waters have been purified to this day, in accordance with the word of Elisha which he spoke.
23Now he went up from there to Bethel; and as he was going up by the road, some young boys came out from the city and ridiculed him and said to him, “Go up, you baldhead; go up, you baldhead!”
24When he looked behind him and saw them, he cursed them in the name of the Lord. Then two female bears came out of the woods and tore up forty-two of the boys.
25He then went on from there to Mount Carmel, and from there he returned to Samaria.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 2.
Chapter Summary
In this chapter: Elijah divides Jordan. (1–8). Elijah is taken up into heaven. (9–12). Elisha is manifested to be Elijah's successor. (13–18). Elisha heals the waters of Jericho, Those that mocked Elisha destroyed. (19–25).
vv1-8
The Lord had let Elijah know that his time was at hand. He therefore went to the different schools of the prophets to give them his last exhortations and blessing. The removal of Elijah was a type and figure of the ascension of Christ, and the opening of the kingdom of heaven to all believers. Elisha had long followed Elijah, and he would not leave him now when he hoped for the parting blessing. Let not those who follow Christ come short by tiring at last. The waters of Jordan, of old, yielded to the ark; now, to the prophet's mantle, as a token of God's presence. When God will take up his faithful ones to heaven, death is the Jordan which they must pass through, and they find a way through it. The death of Christ has divided those waters, that the ransomed of the Lord may pass over. O death, where is thy sting, thy hurt, thy terror!
vv9-12
That fulness, from whence prophets and apostles had all their supply, still exists as of old, and we are told to ask large supplies from it. Diligent attendance upon Elijah, particularly in his last hours, would be proper means for Elisha to obtain much of his spirit. The comforts of departing saints, and their experiences, help both to gild our comforts and to strengthen our resolutions. Elijah is carried to heaven in a fiery chariot. Many questions might be asked about this, which could not be answered. Let it suffice that we are told, what his Lord, when he came, found him doing. He was engaged in serious discourse, encouraging and directing Elisha about the kingdom of God among men. We mistake, if we think preparation for heaven is carried on only by contemplation and acts of devotion. The chariot and horses appeared like fire, something very glorious, not for burning, but brightness. By the manner in which Elijah and Enoch were taken from this world, God gave a glimpse of the eternal life brought to light by the gospel, of the glory reserved for the bodies of the saints, and of the opening of the kingdom of heaven to all believers. It was also a figure of Christ's ascension. Though Elijah was gone triumphantly to heaven, yet this world could ill spare him. Surely their hearts are hard, who feel not, when God, by taking away faithful, useful men, calls for weeping and mourning. Elijah was to Israel, by his counsels, reproofs, and prayers, better than the strongest force of chariot and horse, and kept off the judgments of God. Christ bequeathed to his disciples his precious gospel, like Elijah's mantle; the token of the Divine power being exerted to overturn the empire of Satan, and to set up the kingdom of God in the world. The same gospel remains with us, though the miraculous powers are withdrawn, and it has Divine strength for the conversion and salvation of sinners.
vv13-18
Elijah left his mantle to Elisha; as a token of the descent of the Spirit upon him; it was more than if he had left him thousands of gold and silver. Elisha took it up, not as a sacred relic to be worshipped, but as a significant garment to be worn. Now that Elijah was taken to heaven, Elisha inquired, 1. After God; when our creature-comforts are removed, we have a God to go to, who lives for ever. 2. After the God that Elijah served, and honoured, and pleaded for. The Lord God of the holy prophets is the same yesterday, to-day, and for ever; but what will it avail us to have the mantles of those that are gone, their places, their books, if we have not their spirit, their God? See Elisha's dividing the river; God's people need not fear at last passing through the Jordan of death as on dry ground. The sons of the prophets made a needless search for Elijah. Wise men may yield to that, for the sake of peace, and the good opinion of others, which yet their judgment is against, as needless and fruitless. Traversing hills and valleys will never bring us to Elijah, but following the example of his holy faith and zeal will, in due time.
Key Words
עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֵלִיָּה: Elijah, the name of the famous prophet and of two other Israelites
שָׁמַיִם: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
סַעַר: a hurricane
אֱלִישָׁע: Elisha, the famous prophet
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
גִּלְגָּל: Gilgal, the name of three places in Palestine
אָמַר: to say (used with great latitude)
נָא: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Cross References
2 Kings 2The 'double portion' requested by Elisha refers to the birthright portion of the firstborn son.
Supported by Matthew Poole, JFB
Elijah's physical ascension into heaven prefigures and typifies Christ's bodily ascension.
Supported by Matthew Henry, JFB
Like Enoch, Elijah is bodily translated to heaven without experiencing physical death.
Supported by Matthew Henry, JFB
Taking 'from thy head' reflects disciples sitting at the feet of their master.
Supported by Matthew Poole, JFB
Joash uses this same phrase ('the chariot of Israel') at Elisha's deathbed.
Supported by JFB
The mantle Elisha takes up was first cast on him at his initial call.
Supported by Matthew Henry, JFB
Illustrates the posture of disciples sitting down at the feet of their teacher.
Supported by Matthew Poole
Elijah's division of the waters echoes Moses dividing the Red Sea with his rod.
Supported by Matthew Henry
The prophets feared the Spirit of the Lord had whisked Elijah away elsewhere.
Supported by JFB
God's judgment via she-bears matches the prophetic warning of being torn like a bear.
Supported by Matthew Henry
Enoch's translation is the key New Testament parallel to Elijah's assumption.
Supported by Matthew Henry
The heavenly host of fiery chariots appears again later to protect Elisha.
Supported by Matthew Poole
Fulfills the covenant curse of wild beasts destroying children for walking contrary to God.
Supported by Matthew Henry