2 Kings2
New Living Translation
1When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were traveling from Gilgal.
2And Elijah said to Elisha, “Stay here, for the Lord has told me to go to Bethel.” But Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you!” So they went down together to Bethel.
3The group of prophets from Bethel came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?” “Of course I know,” Elisha answered. “But be quiet about it.”
4Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to Jericho.” But Elisha replied again, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together to Jericho.
5Then the group of prophets from Jericho came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?” “Of course I know,” Elisha answered. “But be quiet about it.”
6Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to the Jordan River.” But again Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together.
7Fifty men from the group of prophets also went and watched from a distance as Elijah and Elisha stopped beside the Jordan River.
8Then Elijah folded his cloak together and struck the water with it. The river divided, and the two of them went across on dry ground!
9When they came to the other side, Elijah said to Elisha, “Tell me what I can do for you before I am taken away.” And Elisha replied, “Please let me inherit a double share of your spirit and become your successor.”
10“You have asked a difficult thing,” Elijah replied. “If you see me when I am taken from you, then you will get your request. But if not, then you won’t.”
11As they were walking along and talking, suddenly a chariot of fire appeared, drawn by horses of fire. It drove between the two men, separating them, and Elijah was carried by a whirlwind into heaven.
12Elisha saw it and cried out, “My father! My father! I see the chariots and charioteers of Israel!” And as they disappeared from sight, Elisha tore his clothes in distress.
13Elisha picked up Elijah’s cloak, which had fallen when he was taken up. Then Elisha returned to the bank of the Jordan River.
14He struck the water with Elijah’s cloak and cried out, “Where is the Lord, the God of Elijah?” Then the river divided, and Elisha went across.
15When the group of prophets from Jericho saw from a distance what happened, they exclaimed, “Elijah’s spirit rests upon Elisha!” And they went to meet him and bowed to the ground before him.
16“Sir,” they said, “just say the word and fifty of our strongest men will search the wilderness for your master. Perhaps the Spirit of the Lord has left him on some mountain or in some valley.” “No,” Elisha said, “don’t send them.”
17But they kept urging him until they shamed him into agreeing, and he finally said, “All right, send them.” So fifty men searched for three days but did not find Elijah.
18Elisha was still at Jericho when they returned. “Didn’t I tell you not to go?” he asked.
19One day the leaders of the town of Jericho visited Elisha. “We have a problem, my lord,” they told him. “This town is located in pleasant surroundings, as you can see. But the water is bad, and the land is unproductive.”
20Elisha said, “Bring me a new bowl with salt in it.” So they brought it to him.
21Then he went out to the spring that supplied the town with water and threw the salt into it. And he said, “This is what the Lord says: I have purified this water. It will no longer cause death or infertility.”
22And the water has remained pure ever since, just as Elisha said.
23Elisha left Jericho and went up to Bethel. As he was walking along the road, a group of boys from the town began mocking and making fun of him. “Go away, baldy!” they chanted. “Go away, baldy!”
24Elisha turned around and looked at them, and he cursed them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of them.
25From there Elisha went to Mount Carmel and finally returned to Samaria.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 2.
Chapter Summary
In this chapter: Elijah divides Jordan. (1–8). Elijah is taken up into heaven. (9–12). Elisha is manifested to be Elijah's successor. (13–18). Elisha heals the waters of Jericho, Those that mocked Elisha destroyed. (19–25).
vv1-8
The Lord had let Elijah know that his time was at hand. He therefore went to the different schools of the prophets to give them his last exhortations and blessing. The removal of Elijah was a type and figure of the ascension of Christ, and the opening of the kingdom of heaven to all believers. Elisha had long followed Elijah, and he would not leave him now when he hoped for the parting blessing. Let not those who follow Christ come short by tiring at last. The waters of Jordan, of old, yielded to the ark; now, to the prophet's mantle, as a token of God's presence. When God will take up his faithful ones to heaven, death is the Jordan which they must pass through, and they find a way through it. The death of Christ has divided those waters, that the ransomed of the Lord may pass over. O death, where is thy sting, thy hurt, thy terror!
vv9-12
That fulness, from whence prophets and apostles had all their supply, still exists as of old, and we are told to ask large supplies from it. Diligent attendance upon Elijah, particularly in his last hours, would be proper means for Elisha to obtain much of his spirit. The comforts of departing saints, and their experiences, help both to gild our comforts and to strengthen our resolutions. Elijah is carried to heaven in a fiery chariot. Many questions might be asked about this, which could not be answered. Let it suffice that we are told, what his Lord, when he came, found him doing. He was engaged in serious discourse, encouraging and directing Elisha about the kingdom of God among men. We mistake, if we think preparation for heaven is carried on only by contemplation and acts of devotion. The chariot and horses appeared like fire, something very glorious, not for burning, but brightness. By the manner in which Elijah and Enoch were taken from this world, God gave a glimpse of the eternal life brought to light by the gospel, of the glory reserved for the bodies of the saints, and of the opening of the kingdom of heaven to all believers. It was also a figure of Christ's ascension. Though Elijah was gone triumphantly to heaven, yet this world could ill spare him. Surely their hearts are hard, who feel not, when God, by taking away faithful, useful men, calls for weeping and mourning. Elijah was to Israel, by his counsels, reproofs, and prayers, better than the strongest force of chariot and horse, and kept off the judgments of God. Christ bequeathed to his disciples his precious gospel, like Elijah's mantle; the token of the Divine power being exerted to overturn the empire of Satan, and to set up the kingdom of God in the world. The same gospel remains with us, though the miraculous powers are withdrawn, and it has Divine strength for the conversion and salvation of sinners.
vv13-18
Elijah left his mantle to Elisha; as a token of the descent of the Spirit upon him; it was more than if he had left him thousands of gold and silver. Elisha took it up, not as a sacred relic to be worshipped, but as a significant garment to be worn. Now that Elijah was taken to heaven, Elisha inquired, 1. After God; when our creature-comforts are removed, we have a God to go to, who lives for ever. 2. After the God that Elijah served, and honoured, and pleaded for. The Lord God of the holy prophets is the same yesterday, to-day, and for ever; but what will it avail us to have the mantles of those that are gone, their places, their books, if we have not their spirit, their God? See Elisha's dividing the river; God's people need not fear at last passing through the Jordan of death as on dry ground. The sons of the prophets made a needless search for Elijah. Wise men may yield to that, for the sake of peace, and the good opinion of others, which yet their judgment is against, as needless and fruitless. Traversing hills and valleys will never bring us to Elijah, but following the example of his holy faith and zeal will, in due time.
Key Words
עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֵלִיָּה: Elijah, the name of the famous prophet and of two other Israelites
שָׁמַיִם: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
סַעַר: a hurricane
אֱלִישָׁע: Elisha, the famous prophet
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
גִּלְגָּל: Gilgal, the name of three places in Palestine
אָמַר: to say (used with great latitude)
נָא: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Cross References
2 Kings 2The 'double portion' requested by Elisha refers to the birthright portion of the firstborn son.
Supported by Matthew Poole, JFB
Elijah's physical ascension into heaven prefigures and typifies Christ's bodily ascension.
Supported by Matthew Henry, JFB
Like Enoch, Elijah is bodily translated to heaven without experiencing physical death.
Supported by Matthew Henry, JFB
Taking 'from thy head' reflects disciples sitting at the feet of their master.
Supported by Matthew Poole, JFB
Joash uses this same phrase ('the chariot of Israel') at Elisha's deathbed.
Supported by JFB
The mantle Elisha takes up was first cast on him at his initial call.
Supported by Matthew Henry, JFB
Illustrates the posture of disciples sitting down at the feet of their teacher.
Supported by Matthew Poole
Elijah's division of the waters echoes Moses dividing the Red Sea with his rod.
Supported by Matthew Henry
The prophets feared the Spirit of the Lord had whisked Elijah away elsewhere.
Supported by JFB
God's judgment via she-bears matches the prophetic warning of being torn like a bear.
Supported by Matthew Henry
Enoch's translation is the key New Testament parallel to Elijah's assumption.
Supported by Matthew Henry
The heavenly host of fiery chariots appears again later to protect Elisha.
Supported by Matthew Poole
Fulfills the covenant curse of wild beasts destroying children for walking contrary to God.
Supported by Matthew Henry