2 Kings1
New Living Translation
1After King Ahab’s death, the land of Moab rebelled against Israel.
2One day Israel’s new king, Ahaziah, fell through the latticework of an upper room at his palace in Samaria and was seriously injured. So he sent messengers to the temple of Baal-zebub, the god of Ekron, to ask whether he would recover.
3But the angel of the Lord told Elijah, who was from Tishbe, “Go and confront the messengers of the king of Samaria and ask them, ‘Is there no God in Israel? Why are you going to Baal-zebub, the god of Ekron, to ask whether the king will recover?
4Now, therefore, this is what the Lord says: You will never leave the bed you are lying on; you will surely die.’” So Elijah went to deliver the message.
5When the messengers returned to the king, he asked them, “Why have you returned so soon?”
6They replied, “A man came up to us and told us to go back to the king and give him this message. ‘This is what the Lord says: Is there no God in Israel? Why are you sending men to Baal-zebub, the god of Ekron, to ask whether you will recover? Therefore, because you have done this, you will never leave the bed you are lying on; you will surely die.’”
7“What sort of man was he?” the king demanded. “What did he look like?”
8They replied, “He was a hairy man, and he wore a leather belt around his waist.” “Elijah from Tishbe!” the king exclaimed.
9Then he sent an army captain with fifty soldiers to arrest him. They found him sitting on top of a hill. The captain said to him, “Man of God, the king has commanded you to come down with us.”
10But Elijah replied to the captain, “If I am a man of God, let fire come down from heaven and destroy you and your fifty men!” Then fire fell from heaven and killed them all.
11So the king sent another captain with fifty men. The captain said to him, “Man of God, the king demands that you come down at once.”
12Elijah replied, “If I am a man of God, let fire come down from heaven and destroy you and your fifty men!” And again the fire of God fell from heaven and killed them all.
13Once more the king sent a third captain with fifty men. But this time the captain went up the hill and fell to his knees before Elijah. He pleaded with him, “O man of God, please spare my life and the lives of these, your fifty servants.
14See how the fire from heaven came down and destroyed the first two groups. But now please spare my life!”
15Then the angel of the Lord said to Elijah, “Go down with him, and don’t be afraid of him.” So Elijah got up and went with him to the king.
16And Elijah said to the king, “This is what the Lord says: Why did you send messengers to Baal-zebub, the god of Ekron, to ask whether you will recover? Is there no God in Israel to answer your question? Therefore, because you have done this, you will never leave the bed you are lying on; you will surely die.”
17So Ahaziah died, just as the Lord had promised through Elijah. Since Ahaziah did not have a son to succeed him, his brother Joram became the next king. This took place in the second year of the reign of Jehoram son of Jehoshaphat, king of Judah.
18The rest of the events in Ahaziah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 1.
Key Words
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
מָוֶת: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
אַחְאָב: Achab, the name of a king of Israel and of a prophet at Babylon
מוֹאָב: Moab, an incestuous son of Lot; also his territory and descendants
פָּשַׁע: to break away (from just authority), i.e. trespass, apostatize, quarrel
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אֲחַזְיָה: Achazjah, the name of a Jewish and an Israelite king
נָפַל: to fall, in a great variety of applications (intransitive or causative, literal or figurative)
עַד: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
שְׂבָכָה: a net-work, i.e. (in hunting) a snare, (in architecture) a ballustrade; also a reticulated ornament to apillar
Cross References
2 Kings 1John the Baptist's clothing and leather girdle directly copy Elijah's dress to represent coming in his power.
Supported by Matthew Poole, JFB
The disciples explicitly ask to call down fire from heaven in the manner of Elijah's judgment.
Supported by Matthew Poole
Prophets historically wore rough, hairy garments as a distinguishing characteristic of their stern office.
Supported by Matthew Poole
Moab was originally subdued by King David; their rebellion here breaks that historical subjugation.
Supported by Matthew Poole, JFB
Provides the detailed narrative sequel of Moab's rebellion following the death of Ahab.
Supported by JFB
The wandering faithful and prophets are described as dressed in sheepskins and goatskins.
Supported by Matthew Poole, JFB
Isaiah is likewise commanded to walk loosed from his sackcloth, matching the typical prophetic dress.
Supported by Matthew Poole
Elijah was known to dwell on Mount Carmel, explaining his presence on 'the top of an hill.'
Supported by JFB
Identifies Jehoram as the brother of Ahaziah who succeeded him due to having no son.
Supported by JFB
The Mosaic law required battlements on roofs; Ahaziah fell through a lack of or faulty lattice/parapet.
Supported by Matthew Poole
The messengers could identify Elijah's message because of his distinct description and authoritative address.
Supported by JFB