Luke9
New Living Translation
1One day Jesus called together his twelve disciples and gave them power and authority to cast out all demons and to heal all diseases.
2Then he sent them out to tell everyone about the Kingdom of God and to heal the sick.
3“Take nothing for your journey,” he instructed them. “Don’t take a walking stick, a traveler’s bag, food, money, or even a change of clothes.
4Wherever you go, stay in the same house until you leave town.
5And if a town refuses to welcome you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.”
6So they began their circuit of the villages, preaching the Good News and healing the sick.
7When Herod Antipas, the ruler of Galilee, heard about everything Jesus was doing, he was puzzled. Some were saying that John the Baptist had been raised from the dead.
8Others thought Jesus was Elijah or one of the other prophets risen from the dead.
9“I beheaded John,” Herod said, “so who is this man about whom I hear such stories?” And he kept trying to see him.
10When the apostles returned, they told Jesus everything they had done. Then he slipped quietly away with them toward the town of Bethsaida.
11But the crowds found out where he was going, and they followed him. He welcomed them and taught them about the Kingdom of God, and he healed those who were sick.
12Late in the afternoon the twelve disciples came to him and said, “Send the crowds away to the nearby villages and farms, so they can find food and lodging for the night. There is nothing to eat here in this remote place.”
13But Jesus said, “You feed them.” “But we have only five loaves of bread and two fish,” they answered. “Or are you expecting us to go and buy enough food for this whole crowd?”
14For there were about 5,000 men there. Jesus replied, “Tell them to sit down in groups of about fifty each.”
15So the people all sat down.
16Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread and fish to the disciples so they could distribute it to the people.
17They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftovers!
18One day Jesus left the crowds to pray alone. Only his disciples were with him, and he asked them, “Who do people say I am?”
19“Well,” they replied, “some say John the Baptist, some say Elijah, and others say you are one of the other ancient prophets risen from the dead.”
20Then he asked them, “But who do you say I am?” Peter replied, “You are the Messiah sent from God!”
21Jesus warned his disciples not to tell anyone who he was.
22“The Son of Man must suffer many terrible things,” he said. “He will be rejected by the elders, the leading priests, and the teachers of religious law. He will be killed, but on the third day he will be raised from the dead.”
23Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me.
24If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it.
25And what do you benefit if you gain the whole world but are yourself lost or destroyed?
26If anyone is ashamed of me and my message, the Son of Man will be ashamed of that person when he returns in his glory and in the glory of the Father and the holy angels.
27I tell you the truth, some standing here right now will not die before they see the Kingdom of God.”
28About eight days later Jesus took Peter, John, and James up on a mountain to pray.
29And as he was praying, the appearance of his face was transformed, and his clothes became dazzling white.
30Suddenly, two men, Moses and Elijah, appeared and began talking with Jesus.
31They were glorious to see. And they were speaking about his exodus from this world, which was about to be fulfilled in Jerusalem.
32Peter and the others had fallen asleep. When they woke up, they saw Jesus’ glory and the two men standing with him.
33As Moses and Elijah were starting to leave, Peter, not even knowing what he was saying, blurted out, “Master, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah.”
34But even as he was saying this, a cloud overshadowed them, and terror gripped them as the cloud covered them.
35Then a voice from the cloud said, “This is my Son, my Chosen One. Listen to him.”
36When the voice finished, Jesus was there alone. They didn’t tell anyone at that time what they had seen.
37The next day, after they had come down the mountain, a large crowd met Jesus.
38A man in the crowd called out to him, “Teacher, I beg you to look at my son, my only child.
39An evil spirit keeps seizing him, making him scream. It throws him into convulsions so that he foams at the mouth. It batters him and hardly ever leaves him alone.
40I begged your disciples to cast out the spirit, but they couldn’t do it.”
41Jesus said, “You faithless and corrupt people! How long must I be with you and put up with you?” Then he said to the man, “Bring your son here.”
42As the boy came forward, the demon knocked him to the ground and threw him into a violent convulsion. But Jesus rebuked the evil spirit and healed the boy. Then he gave him back to his father.
43Awe gripped the people as they saw this majestic display of God’s power. While everyone was marveling at everything he was doing, Jesus said to his disciples,
44“Listen to me and remember what I say. The Son of Man is going to be betrayed into the hands of his enemies.”
45But they didn’t know what he meant. Its significance was hidden from them, so they couldn’t understand it, and they were afraid to ask him about it.
46Then his disciples began arguing about which of them was the greatest.
47But Jesus knew their thoughts, so he brought a little child to his side.
48Then he said to them, “Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me also welcomes my Father who sent me. Whoever is the least among you is the greatest.”
49John said to Jesus, “Master, we saw someone using your name to cast out demons, but we told him to stop because he isn’t in our group.”
50But Jesus said, “Don’t stop him! Anyone who is not against you is for you.”
51As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem.
52He sent messengers ahead to a Samaritan village to prepare for his arrival.
53But the people of the village did not welcome Jesus because he was on his way to Jerusalem.
54When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up?”
55But Jesus turned and rebuked them.
56So they went on to another village.
57As they were walking along, someone said to Jesus, “I will follow you wherever you go.”
58But Jesus replied, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head.”
59He said to another person, “Come, follow me.” The man agreed, but he said, “Lord, first let me return home and bury my father.”
60But Jesus told him, “Let the spiritually dead bury their own dead! Your duty is to go and preach about the Kingdom of God.”
61Another said, “Yes, Lord, I will follow you, but first let me say good-bye to my family.”
62But Jesus told him, “Anyone who puts a hand to the plow and then looks back is not fit for the Kingdom of God.”
Study Guide
Public-domain commentary and original-language notes for Luke 9.
Chapter Summary
In this chapter: The apostles sent forth. (1–9). The multitude miraculously fed. (10–17). Peter's testimony to Christ, Self-denial enjoined. (18–27). The transfiguration. (28–36). An evil spirit cast out. (37–42). Christ checks the ambition of his disciples. (43–50). He reproves their mistaken zeal. (51–56). Every thing to be given up for Christ. (57–62).
vv1-9
Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, Lu 23:11.
vv10-17
The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.
vv18-27
It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.
Key Words
δέ (dé): but, and, etc.
συγκαλέω (synkaléō): to convoke
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δίδωμι (dídōmi): to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
δύναμις (dýnamis): force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
ἐξουσία (exousía): privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
ἐπί (epí): properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
πᾶς (pâs): all, any, every, the whole
δαιμόνιον (daimónion): a dæmonic being; by extension a deity
Cross References
Luke 9Herod's desire to see Jesus is eventually realized only when Jesus is sent to him as a prisoner.
Supported by Matthew Poole, JFB
Moses' face shining after praying on the mount typefies Christ's transfiguring countenance.
Supported by JFB
Parallel account of the scribe offering to follow Jesus whithersoever He goes.
Supported by John Calvin
Elisha was permitted to bid farewell to his family, whereas Jesus demands immediate, unconditional commitment.
Matthew's parallel account of Jesus calling and empowering the twelve disciples for their mission.
Supported by Matthew Poole, JFB
Mark's parallel account of the sending out of the twelve with power over unclean spirits.
Supported by Matthew Poole
Jesus references back to this mission, contrasting their temporary lack with future preparations.
The parallel confession of Peter, identifying Jesus as the Christ, the Son of the living God.
Supported by JFB
Peter's eyewitness testimony of Christ's majesty on the holy mount.
Supported by JFB
The Father's command 'hear him' fulfills Moses' prophecy of the coming Prophet.
Supported by Matthew Henry, JFB
Parallel incident of the disciples forbidding someone casting out demons in Christ's name.
Supported by Matthew Henry, Matthew Poole
Direct precedent cited by James and John when they ask to command fire from heaven as Elijah did.
Supported by Matthew Henry
Parallel dialogue of a disciple asking to first go and bury his father.
Supported by John Calvin, JFB
A solemn warning against looking back to what was left behind, exemplified by Lot's wife.
Paul and Barnabas carry out this exact instruction by shaking dust from their feet.
Supported by Matthew Poole
The detailed background of Herod's execution of John and his troubled conscience regarding Jesus.
Supported by Matthew Poole
Mark's parallel account of the apostles returning and gathering to report to Jesus.
Supported by JFB
John's parallel account of the feeding of the five thousand, leading to the Bread of Life discourse.
Supported by JFB
Elisha's miraculous feeding of one hundred men with twenty loaves, typifying Christ's greater miracle.
Parallel instruction on self-denial and taking up the cross to follow Christ.
Supported by John Calvin
Matthew's parallel account of the Transfiguration, including Moses and Elijah.
Supported by JFB
Mark's parallel account describing Christ's glistening, white garments.
Supported by JFB
The divine cloud that overshadowed the tabernacle now overshadows the disciples.
Supported by Matthew Henry, JFB
Parallel of Jesus' rebuke to the faithless and perverse generation after the failed exorcism.
Supported by Matthew Henry, Matthew Poole
Parallel teaching on humility and greatness using a child as an emblem.
Supported by Matthew Henry, Matthew Poole
Prophetic description of setting one's face like flint, echoed in Jesus setting His face to Jerusalem.
Supported by Matthew Henry
Loving family more than Christ makes one unworthy of His discipleship.
The demand to prioritize Christ over all family relationships to be His disciple.
The urgent command to escape for one's life and not look back behind.
Warnings against drawing back after starting the path of faith, which displeases God.
Jesus gives identical instructions of urgency and dependency when sending out the seventy.
Supported by Matthew Poole
Moses' doubt about feeding a massive assembly, mirroring the disciples' weak faith here.
Mark's parallel of Jesus asking His disciples who the crowds and they say He is.
Supported by JFB
Parallel promise of seeing the Son of man coming in His kingdom.
Supported by JFB
Parallel promise of seeing the kingdom of God come with power.
Supported by JFB
The disciples are heavy with sleep here, contrasting with their sleep in Gethsemane.
Supported by JFB