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Mark8

New Living Translation

1About this time another large crowd had gathered, and the people ran out of food again. Jesus called his disciples and told them,

2“I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat.

3If I send them home hungry, they will faint along the way. For some of them have come a long distance.”

4His disciples replied, “How are we supposed to find enough food to feed them out here in the wilderness?”

5Jesus asked, “How much bread do you have?” “Seven loaves,” they replied.

6So Jesus told all the people to sit down on the ground. Then he took the seven loaves, thanked God for them, and broke them into pieces. He gave them to his disciples, who distributed the bread to the crowd.

7A few small fish were found, too, so Jesus also blessed these and told the disciples to distribute them.

8They ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food.

9There were about 4,000 men in the crowd that day, and Jesus sent them home after they had eaten.

10Immediately after this, he got into a boat with his disciples and crossed over to the region of Dalmanutha.

11When the Pharisees heard that Jesus had arrived, they came and started to argue with him. Testing him, they demanded that he show them a miraculous sign from heaven to prove his authority.

12When he heard this, he sighed deeply in his spirit and said, “Why do these people keep demanding a miraculous sign? I tell you the truth, I will not give this generation any such sign.”

13So he got back into the boat and left them, and he crossed to the other side of the lake.

14But the disciples had forgotten to bring any food. They had only one loaf of bread with them in the boat.

15As they were crossing the lake, Jesus warned them, “Watch out! Beware of the yeast of the Pharisees and of Herod.”

16At this they began to argue with each other because they hadn’t brought any bread.

17Jesus knew what they were saying, so he said, “Why are you arguing about having no bread? Don’t you know or understand even yet? Are your hearts too hard to take it in?

18‘You have eyes—can’t you see? You have ears—can’t you hear?’ Don’t you remember anything at all?

19When I fed the 5,000 with five loaves of bread, how many baskets of leftovers did you pick up afterward?” “Twelve,” they said.

20“And when I fed the 4,000 with seven loaves, how many large baskets of leftovers did you pick up?” “Seven,” they said.

21“Don’t you understand yet?” he asked them.

22When they arrived at Bethsaida, some people brought a blind man to Jesus, and they begged him to touch the man and heal him.

23Jesus took the blind man by the hand and led him out of the village. Then, spitting on the man’s eyes, he laid his hands on him and asked, “Can you see anything now?”

24The man looked around. “Yes,” he said, “I see people, but I can’t see them very clearly. They look like trees walking around.”

25Then Jesus placed his hands on the man’s eyes again, and his eyes were opened. His sight was completely restored, and he could see everything clearly.

26Jesus sent him away, saying, “Don’t go back into the village on your way home.”

27Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked them, “Who do people say I am?”

28“Well,” they replied, “some say John the Baptist, some say Elijah, and others say you are one of the other prophets.”

29Then he asked them, “But who do you say I am?” Peter replied, “You are the Messiah.”

30But Jesus warned them not to tell anyone about him.

31Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.

32As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things.

33Jesus turned around and looked at his disciples, then reprimanded Peter. “Get away from me, Satan!” he said. “You are seeing things merely from a human point of view, not from God’s.”

34Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.

35If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it.

36And what do you benefit if you gain the whole world but lose your own soul?

37Is anything worth more than your soul?

38If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels.”

Study Guide

Public-domain commentary and original-language notes for Mark 8.

Full AI study →

Chapter Summary

In this chapter: Four thousand fed by a miracle. (1–10). Christ cautions against the Pharisees and Herodians. (11–21). A blind man healed. (22–26). Peter's testimony to Christ. (27–33). Christ must be followed. (34–38).

vv1-10

Our Lord Jesus encouraged the meanest to come to him for life and grace. Christ knows and considers our frames. The bounty of Christ is always ready; to show that, he repeated this miracle. His favours are renewed, as our wants and necessities are. And those need not fear want, who have Christ to live upon by faith, and do so with thanksgiving.

vv11-21

Obstinate unbelief will have something to say, though ever so unreasonable. Christ refused to answer their demand. If they will not be convinced, they shall not. Alas! what cause we have to lament for those around us, who destroy themselves and others by their perverse and obstinate unbelief, and enmity to the gospel! When we forget the works of God, and distrust him, we should chide ourselves severely, as Christ here reproves his disciples. How is it that we so often mistake his meaning, disregard his warnings, and distrust his providence?

vv22-26

Here is a blind man brought to Christ by his friends. Therein appeared the faith of those that brought him. If those who are spiritually blind, do not pray for themselves, yet their friends and relations should pray for them, that Christ would be pleased to touch them. The cure was wrought gradually, which was not usual in our Lord's miracles. Christ showed in what method those commonly are healed by his grace, who by nature are spiritually blind. At first, their knowledge is confused; but, like the light of the morning, it shines more and more to the perfect day, and then they see all things clearly. Slighting Christ's favours is forfeiting them; and he will make those who do so know the worth of privileges by the want of them.

Cross References

Mark 8

The parallel account of the feeding of the four thousand in Matthew's Gospel.

Supported by Matthew Poole, John Calvin, JFB

v11Matthew 16:1-4thematic

The parallel account of the Pharisees demanding a sign from heaven.

Supported by Matthew Poole, JFB

v27Matthew 16:13-20thematic

The parallel account of Peter's confession of Christ and the subsequent rebuke.

Supported by Matthew Henry, JFB

v14Matthew 16:5thematic

The parallel account of the disciples forgetting to take bread in the boat.

Supported by Matthew Poole, JFB

v33Matthew 16:23thematic

Parallel account of Jesus rebuking Peter with 'Get thee behind me, Satan'.

Supported by Matthew Henry

v34Luke 9:23thematic

Parallel instruction on self-denial, taking up the cross, and following Jesus.

Supported by Matthew Henry

v2Mark 6:34thematic

Highlights Christ's deep compassion, previously shown in feeding the five thousand.

Supported by JFB

v4Psalms 78:19thematic

Echoes the disciples' unbelieving question, 'Can God furnish a table in the wilderness?'

Supported by Matthew Poole

v8Mark 8:19thematic

Jesus later contrasts the twelve baskets of the five thousand with the seven here.

Supported by Matthew Poole, JFB

v15Luke 12:1thematic

Jesus explicitly defines the leaven of the Pharisees as hypocrisy.

Supported by Matthew Poole

v18Isaiah 6:9allusion

Alludes to the prophetic judgment of having eyes but not seeing, and ears but not hearing.

Supported by Matthew Poole

v36Matthew 16:26thematic

Parallel question regarding the worthlessness of gaining the world at the cost of one's soul.

Supported by Matthew Henry

v38Luke 9:26thematic

Parallel warning about being ashamed of Christ and His words before His coming glory.

Supported by Matthew Henry

v42 Kings 4:42-44typology

Old Testament type where Elisha miraculously multiplies twenty loaves to feed one hundred men.

Supported by Matthew Poole

v25Proverbs 4:18thematic

Thematic parallel to the gradual healing of the blind man, shining brighter and brighter.

Supported by Matthew Henry