Mark7
New Living Translation
1One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus.
2They noticed that some of his disciples failed to follow the Jewish ritual of hand washing before eating.
3(The Jews, especially the Pharisees, do not eat until they have poured water over their cupped hands, as required by their ancient traditions.
4Similarly, they don’t eat anything from the market until they immerse their hands in water. This is but one of many traditions they have clung to—such as their ceremonial washing of cups, pitchers, and kettles.)
5So the Pharisees and teachers of religious law asked him, “Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.”
6Jesus replied, “You hypocrites! Isaiah was right when he prophesied about you, for he wrote, ‘These people honor me with their lips, but their hearts are far from me.
7Their worship is a farce, for they teach man-made ideas as commands from God.’
8For you ignore God’s law and substitute your own tradition.”
9Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition.
10For instance, Moses gave you this law from God: ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’
11But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’
12In this way, you let them disregard their needy parents.
13And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”
14Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand.
15It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.”
16
17Then Jesus went into a house to get away from the crowd, and his disciples asked him what he meant by the parable he had just used.
18“Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you?
19Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.)
20And then he added, “It is what comes from inside that defiles you.
21For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder,
22adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness.
23All these vile things come from within; they are what defile you.”
24Then Jesus left Galilee and went north to the region of Tyre. He didn’t want anyone to know which house he was staying in, but he couldn’t keep it a secret.
25Right away a woman who had heard about him came and fell at his feet. Her little girl was possessed by an evil spirit,
26and she begged him to cast out the demon from her daughter. Since she was a Gentile, born in Syrian Phoenicia,
27Jesus told her, “First I should feed the children—my own family, the Jews. It isn’t right to take food from the children and throw it to the dogs.”
28She replied, “That’s true, Lord, but even the dogs under the table are allowed to eat the scraps from the children’s plates.”
29“Good answer!” he said. “Now go home, for the demon has left your daughter.”
30And when she arrived home, she found her little girl lying quietly in bed, and the demon was gone.
31Jesus left Tyre and went up to Sidon before going back to the Sea of Galilee and the region of the Ten Towns.
32A deaf man with a speech impediment was brought to him, and the people begged Jesus to lay his hands on the man to heal him.
33Jesus led him away from the crowd so they could be alone. He put his fingers into the man’s ears. Then, spitting on his own fingers, he touched the man’s tongue.
34Looking up to heaven, he sighed and said, “Ephphatha,” which means, “Be opened!”
35Instantly the man could hear perfectly, and his tongue was freed so he could speak plainly!
36Jesus told the crowd not to tell anyone, but the more he told them not to, the more they spread the news.
37They were completely amazed and said again and again, “Everything he does is wonderful. He even makes the deaf to hear and gives speech to those who cannot speak.”
Study Guide
Public-domain commentary and original-language notes for Mark 7.
Chapter Summary
In this chapter: The traditions of the elders. (1–13). What defiles the man. (14–23). The woman of Canaan's daughter cured. (24–30). Christ restores a man to hearing and speech. (31–37).
vv1-13
One great design of Christ's coming was, to set aside the ceremonial law; and to make way for this, he rejects the ceremonies men added to the law of God's making. Those clean hands and that pure heart which Christ bestows on his disciples, and requires of them, are very different from the outward and superstitious forms of Pharisees of every age. Jesus reproves them for rejecting the commandment of God. It is clear that it is the duty of children, if their parents are poor, to relieve them as far as they are able; and if children deserve to die that curse their parents, much more those that starve them. But if a man conformed to the traditions of the Pharisees, they found a device to free him from the claim of this duty.
vv14-23
Our wicked thoughts and affections, words and actions, defile us, and these only. As a corrupt fountain sends forth corrupt streams, so does a corrupt heart send forth corrupt reasonings, corrupt appetites and passions, and all the wicked words and actions that come from them. A spiritual understanding of the law of God, and a sense of the evil of sin, will cause a man to seek for the grace of the Holy Spirit, to keep down the evil thoughts and affections that work within.
vv24-30
Christ never put any from him that fell at his feet, which a poor trembling soul may do. As she was a good woman, so a good mother. This sent her to Christ. His saying, Let the children first be filled, shows that there was mercy for the Gentiles, and not far off. She spoke, not as making light of the mercy, but magnifying the abundance of miraculous cures among the Jews, in comparison with which a single cure was but as a crumb. Thus, while proud Pharisees are left by the blessed Saviour, he manifests his compassion to poor humbled sinners, who look to him for children's bread. He still goes about to seek and save the lost.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Φαρισαῖος (Pharisaîos): a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
συνάγω (synágō): to lead together, i.e. collect or convene; specially, to entertain (hospitably)
πρός (prós): a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
τὶς (tìs): some or any person or object
γραμματεύς (grammateús): scribe, town-clerk
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
ἀπό (apó): "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
Ἱεροσόλυμα (Hierosólyma): Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
Cross References
Mark 7Direct parallel in Matthew where Jesus exposes the scribes and Pharisees' hypocrisy using Isaiah.
Supported by Matthew Poole, John Calvin
Isaiah passage quoted by Jesus regarding hypocritical lip-service and human-mandated traditions.
Supported by Matthew Poole, John Calvin
The Fifth Commandment quoted by Jesus to expose the Pharisees' tradition of Corban.
Supported by Matthew Poole, John Calvin
Mosaic law prescribing death for cursing parents, cited by Jesus to counter Pharisees.
Supported by Matthew Poole, John Calvin
Matthew's parallel narrative of the Syrophoenician woman's extraordinary faith and daughter's healing.
Supported by JFB
Matthew's parallel catalog of evil things proceeding directly from the human heart.
Supported by John Calvin
Parallel details her cry, addressing Jesus as "Son of David," omitted in Mark's account.
Supported by JFB
Messianic prophecy of ears of the deaf being unstopped, fulfilled in Jesus' miracle.
Supported by Matthew Poole
Messianic prophecy that the tongue of the dumb shall sing, fulfilled in this healing.
Supported by Matthew Poole
Apostolic teaching on carnal ordinances and divers washings imposed until the time of reformation.
Supported by Matthew Poole
Paul's warning against doctrines and commandments of men regarding food and rituals.
Supported by Matthew Poole
First biblical diagnosis of the human heart's total corruption, echoing Jesus' statement.
Supported by Matthew Henry
Jesus' teaching on not casting pearls before swine, echoing the term "dogs."
Supported by JFB
Prohibition against going to Gentiles, illustrating why the woman's healing was an exception.
Supported by JFB