Mark6
New Living Translation
1Jesus left that part of the country and returned with his disciples to Nazareth, his hometown.
2The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?”
3Then they scoffed, “He’s just a carpenter, the son of Mary and the brother of James, Joseph, Judas, and Simon. And his sisters live right here among us.” They were deeply offended and refused to believe in him.
4Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his relatives and his own family.”
5And because of their unbelief, he couldn’t do any miracles among them except to place his hands on a few sick people and heal them.
6And he was amazed at their unbelief. Then Jesus went from village to village, teaching the people.
7And he called his twelve disciples together and began sending them out two by two, giving them authority to cast out evil spirits.
8He told them to take nothing for their journey except a walking stick—no food, no traveler’s bag, no money.
9He allowed them to wear sandals but not to take a change of clothes.
10“Wherever you go,” he said, “stay in the same house until you leave town.
11But if any place refuses to welcome you or listen to you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.”
12So the disciples went out, telling everyone they met to repent of their sins and turn to God.
13And they cast out many demons and healed many sick people, anointing them with olive oil.
14Herod Antipas, the king, soon heard about Jesus, because everyone was talking about him. Some were saying, “This must be John the Baptist raised from the dead. That is why he can do such miracles.”
15Others said, “He’s the prophet Elijah.” Still others said, “He’s a prophet like the other great prophets of the past.”
16When Herod heard about Jesus, he said, “John, the man I beheaded, has come back from the dead.”
17For Herod had sent soldiers to arrest and imprison John as a favor to Herodias. She had been his brother Philip’s wife, but Herod had married her.
18John had been telling Herod, “It is against God’s law for you to marry your brother’s wife.”
19So Herodias bore a grudge against John and wanted to kill him. But without Herod’s approval she was powerless,
20for Herod respected John; and knowing that he was a good and holy man, he protected him. Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him.
21Herodias’s chance finally came on Herod’s birthday. He gave a party for his high government officials, army officers, and the leading citizens of Galilee.
22Then his daughter, also named Herodias, came in and performed a dance that greatly pleased Herod and his guests. “Ask me for anything you like,” the king said to the girl, “and I will give it to you.”
23He even vowed, “I will give you whatever you ask, up to half my kingdom!”
24She went out and asked her mother, “What should I ask for?” Her mother told her, “Ask for the head of John the Baptist!”
25So the girl hurried back to the king and told him, “I want the head of John the Baptist, right now, on a tray!”
26Then the king deeply regretted what he had said; but because of the vows he had made in front of his guests, he couldn’t refuse her.
27So he immediately sent an executioner to the prison to cut off John’s head and bring it to him. The soldier beheaded John in the prison,
28brought his head on a tray, and gave it to the girl, who took it to her mother.
29When John’s disciples heard what had happened, they came to get his body and buried it in a tomb.
30The apostles returned to Jesus from their ministry tour and told him all they had done and taught.
31Then Jesus said, “Let’s go off by ourselves to a quiet place and rest awhile.” He said this because there were so many people coming and going that Jesus and his apostles didn’t even have time to eat.
32So they left by boat for a quiet place, where they could be alone.
33But many people recognized them and saw them leaving, and people from many towns ran ahead along the shore and got there ahead of them.
34Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them because they were like sheep without a shepherd. So he began teaching them many things.
35Late in the afternoon his disciples came to him and said, “This is a remote place, and it’s already getting late.
36Send the crowds away so they can go to the nearby farms and villages and buy something to eat.”
37But Jesus said, “You feed them.” “With what?” they asked. “We’d have to work for months to earn enough money to buy food for all these people!”
38“How much bread do you have?” he asked. “Go and find out.” They came back and reported, “We have five loaves of bread and two fish.”
39Then Jesus told the disciples to have the people sit down in groups on the green grass.
40So they sat down in groups of fifty or a hundred.
41Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread to the disciples so they could distribute it to the people. He also divided the fish for everyone to share.
42They all ate as much as they wanted,
43and afterward, the disciples picked up twelve baskets of leftover bread and fish.
44A total of 5,000 men and their families were fed.
45Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home.
46After telling everyone good-bye, he went up into the hills by himself to pray.
47Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land.
48He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water. He intended to go past them,
49but when they saw him walking on the water, they cried out in terror, thinking he was a ghost.
50They were all terrified when they saw him. But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!”
51Then he climbed into the boat, and the wind stopped. They were totally amazed,
52for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in.
53After they had crossed the lake, they landed at Gennesaret. They brought the boat to shore
54and climbed out. The people recognized Jesus at once,
55and they ran throughout the whole area, carrying sick people on mats to wherever they heard he was.
56Wherever he went—in villages, cities, or the countryside—they brought the sick out to the marketplaces. They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.
Study Guide
Public-domain commentary and original-language notes for Mark 6.
Chapter Summary
In this chapter: Christ despised in his own country. (1–6). The apostles sent forth. (7–13). John the Baptist put to death. (14–29). The apostles return, Five thousand fed by a miracle. (30–44). Christ walks on the sea, He heals those that touch him. (45–56).
vv1-6
Our Lord's countrymen tried to prejudice the minds of people against him. Is not this the carpenter? Our Lord Jesus probably had worked in that business with his father. He thus put honour upon mechanics, and encouraged all persons who eat by the labour of their hands. It becomes the followers of Christ to content themselves with the satisfaction of doing good, although they are denied the praise of it. How much did these Nazarenes lose by obstinate prejudices against Jesus! May Divine grace deliver us from that unbelief, which renders Christ a savour of death, rather than of life to the soul. Let us, like our Master, go and teach cottages and peasants the way of salvation.
vv7-13
Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to God. The servants of Christ may hope to turn many from darkness unto God, and to heal souls by the power of the Holy Ghost.
vv14-29
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
Key Words
ἐκεῖθεν (ekeîthen): thence
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
πατρίς (patrís): a father-land, i.e. native town; (figuratively) heavenly home
μαθητής (mathētḗs): a learner, i.e. pupil
ἀκολουθέω (akolouthéō): properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
σάββατον (sábbaton): the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Cross References
Mark 6Direct parallel narrative of Jesus coming to teach in His own country, Nazareth, and the people being astonished.
Supported by Matthew Poole, John Calvin
Detailed account of Christ's rejection at Nazareth, showing the deep-seated prejudice of His hometown.
Supported by Matthew Poole, John Calvin, JFB
Parallel account detailing the arrest, imprisonment, and execution of John the Baptist under Herod Antipas.
Supported by JFB
The Mosaic law prohibiting union with a brother's wife, which John cited as unlawful for Herod.
Supported by JFB
Ahab's hostility to Elijah mirrors Herodias' and Herod's bitter reaction to John's faithful reproofs.
Supported by JFB
The OT origin of the phrase 'as sheep which have no shepherd,' describing leaderless Israel.
Supported by Matthew Poole
Elisha's miraculous feeding of one hundred men prefigures Christ's grander feeding of five thousand.
Supported by Matthew Henry, Matthew Poole
Describes God alone treading upon the waves of the sea, highlighting the deity of walking Jesus.
Supported by Matthew Poole
Parallel instruction for the mission of the twelve, prohibiting excessive provisions for their journey.
Supported by JFB
Similar instructions given to the seventy, reinforcing radical dependence on God's provision.
Supported by JFB
The NT practice of anointing the sick with oil for healing and physical restoration.
Supported by Matthew Henry
The Matthew parallel for the feeding of the five thousand from five loaves and two fish.
Supported by Matthew Henry, Matthew Poole, JFB
John's account explaining Jesus retired to the mountain because the crowd wanted to force kingship.
Supported by Matthew Henry
Parallel listing Jesus' trade and family members, which served as a stumbling block to Nazareth.
Supported by Matthew Poole, John Calvin
Jesus rebukes the disciples later for their persistent hardness of heart and lack of understanding.
Supported by Matthew Henry