Mark6
World English Bible · Public Domain
1He went out from there. He came into his own country, and his disciples followed him.
2When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands?
3Isn’t this the carpenter, the son of Mary and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” So they were offended at him.
4Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”
5He could do no mighty work there, except that he laid his hands on a few sick people and healed them.
6He marveled because of their unbelief. He went around the villages teaching.
7He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
8He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,
9but to wear sandals, and not put on two tunics.
10He said to them, “Wherever you enter into a house, stay there until you depart from there.
11Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”
12They went out and preached that people should repent.
13They cast out many demons, and anointed many with oil who were sick and healed them.
14King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.”
15But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”
16But Herod, when he heard this, said, “This is John, whom I beheaded. He has risen from the dead.”
17For Herod himself had sent out and arrested John and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her.
18For John had said to Herod, “It is not lawful for you to have your brother’s wife.”
19Herodias set herself against him and desired to kill him, but she couldn’t,
20for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
21Then a convenient day came when Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.
22When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.”
23He swore to her, “Whatever you ask of me, I will give you, up to half of my kingdom.”
24She went out and said to her mother, “What shall I ask?” She said, “The head of John the Baptizer.”
25She came in immediately with haste to the king and requested, “I want you to give me right now the head of John the Baptizer on a platter.”
26The king was exceedingly sorry, but for the sake of his oaths and of his dinner guests, he didn’t wish to refuse her.
27Immediately the king sent out a soldier of his guard and commanded to bring John’s head; and he went and beheaded him in the prison,
28and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
29When his disciples heard this, they came and took up his corpse and laid it in a tomb.
30The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
31He said to them, “Come away into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat.
32They went away in the boat to a deserted place by themselves.
33They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.
34Jesus came out, saw a great multitude, and he had compassion on them because they were like sheep without a shepherd; and he began to teach them many things.
35When it was late in the day, his disciples came to him and said, “This place is deserted, and it is late in the day.
36Send them away, that they may go into the surrounding country and villages and buy themselves bread, for they have nothing to eat.”
37But he answered them, “You give them something to eat.” They asked him, “Shall we go and buy two hundred denarii worth of bread and give them something to eat?”
38He said to them, “How many loaves do you have? Go see.” When they knew, they said, “Five, and two fish.”
39He commanded them that everyone should sit down in groups on the green grass.
40They sat down in ranks, by hundreds and by fifties.
41He took the five loaves and the two fish; and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
42They all ate and were filled.
43They took up twelve baskets full of broken pieces and also of the fish.
44Those who ate the loaves were five thousand men.
45Immediately he made his disciples get into the boat and go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
46After he had taken leave of them, he went up the mountain to pray.
47When evening had come, the boat was in the middle of the sea, and he was alone on the land.
48Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea; and he would have passed by them,
49but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
50for they all saw him and were troubled. But he immediately spoke with them and said to them, “Cheer up! It is I! Don’t be afraid.”
51He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
52for they hadn’t understood about the loaves, but their hearts were hardened.
53When they had crossed over, they came to land at Gennesaret and moored to the shore.
54When they had come out of the boat, immediately the people recognized him,
55and ran around that whole region, and began to bring those who were sick on their mats to where they heard he was.
56Wherever he entered—into villages, or into cities, or into the country—they laid the sick in the marketplaces and begged him that they might just touch the fringe of his garment; and as many as touched him were made well.
Study Guide
Public-domain commentary and original-language notes for Mark 6.
Chapter Summary
In this chapter: Christ despised in his own country. (1–6). The apostles sent forth. (7–13). John the Baptist put to death. (14–29). The apostles return, Five thousand fed by a miracle. (30–44). Christ walks on the sea, He heals those that touch him. (45–56).
vv1-6
Our Lord's countrymen tried to prejudice the minds of people against him. Is not this the carpenter? Our Lord Jesus probably had worked in that business with his father. He thus put honour upon mechanics, and encouraged all persons who eat by the labour of their hands. It becomes the followers of Christ to content themselves with the satisfaction of doing good, although they are denied the praise of it. How much did these Nazarenes lose by obstinate prejudices against Jesus! May Divine grace deliver us from that unbelief, which renders Christ a savour of death, rather than of life to the soul. Let us, like our Master, go and teach cottages and peasants the way of salvation.
vv7-13
Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to God. The servants of Christ may hope to turn many from darkness unto God, and to heal souls by the power of the Holy Ghost.
vv14-29
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
Key Words
ἐκεῖθεν (ekeîthen): thence
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
πατρίς (patrís): a father-land, i.e. native town; (figuratively) heavenly home
μαθητής (mathētḗs): a learner, i.e. pupil
ἀκολουθέω (akolouthéō): properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
σάββατον (sábbaton): the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Cross References
Mark 6Direct parallel narrative of Jesus coming to teach in His own country, Nazareth, and the people being astonished.
Supported by Matthew Poole, John Calvin
Detailed account of Christ's rejection at Nazareth, showing the deep-seated prejudice of His hometown.
Supported by Matthew Poole, John Calvin, JFB
Parallel account detailing the arrest, imprisonment, and execution of John the Baptist under Herod Antipas.
Supported by JFB
The Mosaic law prohibiting union with a brother's wife, which John cited as unlawful for Herod.
Supported by JFB
Ahab's hostility to Elijah mirrors Herodias' and Herod's bitter reaction to John's faithful reproofs.
Supported by JFB
The OT origin of the phrase 'as sheep which have no shepherd,' describing leaderless Israel.
Supported by Matthew Poole
Elisha's miraculous feeding of one hundred men prefigures Christ's grander feeding of five thousand.
Supported by Matthew Henry, Matthew Poole
Describes God alone treading upon the waves of the sea, highlighting the deity of walking Jesus.
Supported by Matthew Poole
Parallel instruction for the mission of the twelve, prohibiting excessive provisions for their journey.
Supported by JFB
Similar instructions given to the seventy, reinforcing radical dependence on God's provision.
Supported by JFB
The NT practice of anointing the sick with oil for healing and physical restoration.
Supported by Matthew Henry
The Matthew parallel for the feeding of the five thousand from five loaves and two fish.
Supported by Matthew Henry, Matthew Poole, JFB
John's account explaining Jesus retired to the mountain because the crowd wanted to force kingship.
Supported by Matthew Henry
Parallel listing Jesus' trade and family members, which served as a stumbling block to Nazareth.
Supported by Matthew Poole, John Calvin
Jesus rebukes the disciples later for their persistent hardness of heart and lack of understanding.
Supported by Matthew Henry