Mark6
American Standard Version · Public Domain
1 And he went out from thence; and he cometh into his own country; and his disciples follow him.
2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and what mean such mighty works wrought by his hands?
3 Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.
4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house.
5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6 And he marvelled because of their unbelief. And he went round about the villages teaching.
7 And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits;
8 and he charged them that they should take nothing for their journey, save a staff only; no bread, no wallet, no money in their purse;
9 but to go shod with sandals: and, said he, put not on two coats.
10 And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence.
11 And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.
12 And they went out, and preached that men should repent.
13 And they cast out many demons, and anointed with oil many that were sick, and healed them.
14 And king Herod heard thereof; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him.
15 But others said, It is Elijah. And others said, It is a prophet, even as one of the prophets.
16 But Herod, when he heard thereof, said, John, whom I beheaded, he is risen.
17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip’s wife; for he had married her.
18 For John said unto Herod, It is not lawful for thee to have thy brother’s wife.
19 And Herodias set herself against him, and desired to kill him; and she could not;
20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.
21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee;
22 and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
24 And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer.
25 And she came in straightway with haste unto the king, and asked, saying, I will that thou forthwith give me on a platter the head of John the Baptist.
26 And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her.
27 And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison,
28 and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother.
29 And when his disciples heard thereof, they came and took up his corpse, and laid it in a tomb.
30 And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught.
31 And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.
32 And they went away in the boat to a desert place apart.
33 And the people saw them going, and many knew them, and they ran together there on foot from all the cities, and outwent them.
34 And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things.
35 And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent;
36 send them away, that they may go into the country and villages round about, and buy themselves somewhat to eat.
37 But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings’ worth of bread, and give them to eat?
38 And he saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
39 And he commanded them that all should sit down by companies upon the green grass.
40 And they sat down in ranks, by hundreds, and by fifties.
41 And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all.
42 And they all ate, and were filled.
43 And they took up broken pieces, twelve basketfuls, and also of the fishes.
44 And they that ate the loaves were five thousand men.
45 And straightway he constrained his disciples to enter into the boat, and to go before him unto the other side to Bethsaida, while he himself sendeth the multitude away.
46 And after he had taken leave of them, he departed into the mountain to pray.
47 And when even was come, the boat was in the midst of the sea, and he alone on the land.
48 And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them:
49 but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
50 for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid.
51 And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves;
52 for they understood not concerning the loaves, but their heart was hardened.
53 And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore.
54 And when they were come out of the boat, straightway the people knew him,
55 and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was.
56 And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
People in this chapter — 11
All people →Study
Mark 6Public-domain commentary and original-language notes for Mark 6. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Christ despised in his own country. (1–6). The apostles sent forth. (7–13). John the Baptist put to death. (14–29). The apostles return, Five thousand fed by a miracle. (30–44). Christ walks on the sea, He heals those that touch him. (45–56).
vv1-6
Our Lord's countrymen tried to prejudice the minds of people against him. Is not this the carpenter? Our Lord Jesus probably had worked in that business with his father. He thus put honour upon mechanics, and encouraged all persons who eat by the labour of their hands. It becomes the followers of Christ to content themselves with the satisfaction of doing good, although they are denied the praise of it. How much did these Nazarenes lose by obstinate prejudices against Jesus! May Divine grace deliver us from that unbelief, which renders Christ a savour of death, rather than of life to the soul. Let us, like our Master, go and teach cottages and peasants the way of salvation.
vv7-13
Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to God. The servants of Christ may hope to turn many from darkness unto God, and to heal souls by the power of the Holy Ghost.
vv14-29
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
Key Words
ἐκεῖθεν (ekeîthen): thence
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
πατρίς (patrís): a father-land, i.e. native town; (figuratively) heavenly home
μαθητής (mathētḗs): a learner, i.e. pupil
ἀκολουθέω (akolouthéō): properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
σάββατον (sábbaton): the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Cross References
Mark 6Direct parallel narrative of Jesus coming to teach in His own country, Nazareth, and the people being astonished.
Supported by Matthew Poole, John Calvin
Detailed account of Christ's rejection at Nazareth, showing the deep-seated prejudice of His hometown.
Supported by Matthew Poole, John Calvin, JFB
Parallel account detailing the arrest, imprisonment, and execution of John the Baptist under Herod Antipas.
Supported by JFB
The Mosaic law prohibiting union with a brother's wife, which John cited as unlawful for Herod.
Supported by JFB
Ahab's hostility to Elijah mirrors Herodias' and Herod's bitter reaction to John's faithful reproofs.
Supported by JFB
The OT origin of the phrase 'as sheep which have no shepherd,' describing leaderless Israel.
Supported by Matthew Poole
Elisha's miraculous feeding of one hundred men prefigures Christ's grander feeding of five thousand.
Supported by Matthew Henry, Matthew Poole
Describes God alone treading upon the waves of the sea, highlighting the deity of walking Jesus.
Supported by Matthew Poole
Parallel instruction for the mission of the twelve, prohibiting excessive provisions for their journey.
Supported by JFB
Similar instructions given to the seventy, reinforcing radical dependence on God's provision.
Supported by JFB
The NT practice of anointing the sick with oil for healing and physical restoration.
Supported by Matthew Henry
The Matthew parallel for the feeding of the five thousand from five loaves and two fish.
Supported by Matthew Henry, Matthew Poole, JFB
John's account explaining Jesus retired to the mountain because the crowd wanted to force kingship.
Supported by Matthew Henry
Parallel listing Jesus' trade and family members, which served as a stumbling block to Nazareth.
Supported by Matthew Poole, John Calvin
Jesus rebukes the disciples later for their persistent hardness of heart and lack of understanding.
Supported by Matthew Henry