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John6

American Standard Version · Public Domain

1After these things Jesus went away to the other side of the sea of Galilee, which is the sea of Tiberias.

2And a great multitude followed him, because they beheld the signs which he did on them that were sick.

3And Jesus went up into the mountain, and there he sat with his disciples.

4Now the passover, the feast of the Jews, was at hand.

5Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat?

6And this he said to prove him: for he himself knew what he would do.

7Philip answered him, Two hundred shillings’ worth of bread is not sufficient for them, that every one may take a little.

8One of his disciples, Andrew, Simon Peter’s brother, saith unto him,

9There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many?

10Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

11Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would.

12And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.

13So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten.

14When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world.

15Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.

16And when evening came, his disciples went down unto the sea;

17and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them.

18And the sea was rising by reason of a great wind that blew.

19When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.

20But he saith unto them, It is I; be not afraid.

21They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going.

22On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone

23(howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):

24when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

25And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

26Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.

27Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.

28They said therefore unto him, What must we do, that we may work the works of God?

29Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

30They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?

31Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat.

32Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.

33For the bread of God is that which cometh down out of heaven, and giveth life unto the world.

34They said therefore unto him, Lord, evermore give us this bread.

35Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.

36But I said unto you, that ye have seen me, and yet believe not.

37All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

38For I am come down from heaven, not to do mine own will, but the will of him that sent me.

39And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.

40For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.

41The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.

42And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?

43Jesus answered and said unto them, Murmur not among yourselves.

44No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.

45It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.

46Not that any man hath seen the Father, save he that is from God, he hath seen the Father.

47Verily, verily, I say unto you, He that believeth hath eternal life.

48I am the bread of life.

49Your fathers ate the manna in the wilderness, and they died.

50This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.

51I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

52The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?

53Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.

54He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day.

55For my flesh is meat indeed, and my blood is drink indeed.

56He that eateth my flesh and drinketh my blood abideth in me, and I in him.

57As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.

58This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.

59These things said he in the synagogue, as he taught in Capernaum.

60Many therefore of his disciples, when they heard this, said, This is a hard saying; who can hear it?

61But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?

62What then if ye should behold the Son of man ascending where he was before?

63It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.

64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

65And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.

66Upon this many of his disciples went back, and walked no more with him.

67Jesus said therefore unto the twelve, Would ye also go away?

68Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

69And we have believed and know that thou art the Holy One of God.

70Jesus answered them, Did not I choose you the twelve, and one of you is a devil?

71Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

Study Guide

Public-domain commentary and original-language notes for John 6.

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Chapter Summary

In this chapter: Five thousand miraculously fed. (1–14). Jesus walks on the sea. (15–21). He directs to spiritual food. (22–27). His discourse with the multitude. (28–65). Many of disciples go back. (66–71).

vv1-14

John relates the miracle of feeding the multitude, for its reference to the following discourse. Observe the effect this miracle had upon the people. Even the common Jews expected the Messiah to come into the world, and to be a great Prophet. The Pharisees despised them as not knowing the law; but they knew most of Him who is the end of the law. Yet men may acknowledge Christ as that Prophet, and still turn a deaf ear to him.

vv15-21

Here were Christ's disciples in the way of duty, and Christ was praying for them; yet they were in distress. There may be perils and afflictions of this present time, where there is an interest in Christ. Clouds and darkness often surround the children of the light and of the day. They see Jesus walking on the sea. Even the approaches of comfort and deliverance often are so mistaken, as to become the occasions of fear. Nothing is more powerful to convince sinners than that word, “I am Jesus whom thou persecutest;” nothing more powerful to comfort saints than this, “I am Jesus whom thou lovest.” If we have received Christ Jesus the Lord, though the night be dark, and the wind high, yet we may comfort ourselves, we shall be at the shore before long.

vv22-27

Instead of answering the inquiry how he came there, Jesus blamed their asking. The utmost earnestness should be employed in seeking salvation, in the use of appointed means; yet it is to be sought only as the gift of the Son of man. Him the Father has sealed, proved to be God. He declared the Son of man to be the Son of God with power.

Cross References

John 6
v14Deuteronomy 18:15-18fulfillment

The crowd recognizes Jesus as 'that prophet' promised by Moses in Deuteronomy.

Supported by Matthew Henry, Matthew Poole, JFB

v31Psalms 78:24quotation

The Old Testament text explicitly quoted by the crowd regarding the giving of manna.

Supported by Matthew Poole, John Calvin

v45Isaiah 54:13quotation

Direct quotation from the prophets identifying that all God's children will be taught directly by Him.

Supported by Matthew Henry, Matthew Poole, John Calvin

v69Matthew 16:16thematic

Peter's confession here parallels his landmark declaration of Jesus as the Christ, Son of God.

Supported by Matthew Henry, Matthew Poole

v92 Kings 4:42-44typology

Elisha's miraculous feeding of one hundred men with twenty barley loaves prefigures Christ's greater miracle.

Supported by Matthew Henry, Matthew Poole

v19Job 9:8thematic

Job attributes treading the waves of the sea uniquely to God; Jesus does so in flesh.

Supported by JFB

v31Exodus 16:4-15typology

The historical account of the manna, which Jesus contrasts with Himself as the true Bread.

Supported by Matthew Henry, Matthew Poole, John Calvin

v39John 17:12thematic

Fulfills Christ's declaration that He will lose nothing of what the Father has given Him.

Supported by Matthew Henry, JFB

v44Jeremiah 31:3thematic

Illuminates the concept of being divine 'drawn' to God by His lovingkindness and grace.

Supported by Matthew Henry, Matthew Poole

v46John 1:18thematic

Confirms that only the unique Son has seen the Father, acting as the sole direct revealer.

Supported by Matthew Henry

v62John 3:13thematic

Explains Christ's preexistence and ascension as the Son of man descending from and returning to heaven.

Supported by Matthew Henry, John Calvin, JFB

Direct theological parallel: the letter/flesh profiteth nothing, but the Spirit gives life.

Supported by Matthew Henry, John Calvin

v64John 13:11thematic

Explicitly confirms Jesus knew from the beginning who would betray Him, specifically Judas.

Supported by Matthew Poole, John Calvin, JFB

Synoptic parallel account of the feeding of the five thousand with identical details.

Supported by Matthew Poole, John Calvin

v5Mark 6:35-44thematic

Synoptic parallel of the feeding, noted by commentators for harmonizing differing details.

Supported by Matthew Poole, John Calvin, JFB

v5Luke 9:12-17thematic

Luke's parallel account of the miracle of the loaves and fishes.

Supported by Matthew Poole, John Calvin

v15Mark 6:45-52thematic

Parallel account of Jesus walking on water and retiring to pray.

Supported by Matthew Henry, JFB

v21Psalms 107:30fulfillment

Illuminates the miraculous, immediate arrival of the disciples' ship to their destination.

Supported by Matthew Henry, JFB

v38Psalms 40:8thematic

The Messianic resolution to do God's will, perfectly matched by Christ's statement of purpose.

Supported by Matthew Poole, John Calvin

v39John 10:27-30thematic

Parallels the promise of ultimate security for those given to the Son by the Father.

Supported by Matthew Henry, JFB

v44John 6:65thematic

Jesus restates this exact sovereign drawing principle to explain the defection of many disciples.

Supported by Matthew Henry, John Calvin

v49Exodus 16:15typology

The Old Testament type of manna, contrasted with Christ as the true living Bread.

Supported by Matthew Henry, John Calvin

v56John 15:4thematic

Develops the mutual indwelling motif ('abide in me, and I in you') established in the bread discourse.

Supported by Matthew Henry

v57John 5:26thematic

Connects Jesus' source of life in the Father to the believer's source of life in Jesus.

Supported by Matthew Poole, John Calvin

v65John 6:44thematic

Directly links to Jesus' earlier statement that no one can come unless the Father draws him.

Supported by Matthew Henry, John Calvin

v70John 17:12thematic

Jesus describes Judas as the son of perdition, lost despite being chosen among the twelve.

Supported by Matthew Poole, John Calvin, JFB

v70John 15:16thematic

Contrast between Jesus choosing His true disciples and choosing the twelve, which included Judas.

Supported by John Calvin

Moses' doubt about feeding a large multitude echoes Philip's calculation of insufficient bread.

Supported by Matthew Poole

v15John 18:36contrast

Jesus rejects an earthly kingship by force because His kingdom is not of this world.

Supported by Matthew Henry

v35Isaiah 55:1-3allusion

The prophetic invitation to come, eat, and drink without money, satisfying hunger and thirst.

Supported by Matthew Henry

v37John 6:44thematic

Expands on the divine drawing required for anyone to come to Christ.

Supported by Matthew Henry, John Calvin

v37John 17:2thematic

Connects the Father's sovereign gift of believers to the Son with the execution of eternal life.

Supported by Matthew Henry, John Calvin

v38Matthew 26:39-42thematic

Demonstrates Christ's supreme dedication to doing the Father's will rather than His own.

Supported by Matthew Poole, John Calvin

v42Luke 4:22thematic

Parallel account showing the crowd's offense at His ordinary origins: 'Is not this Joseph's son?'

Supported by Matthew Poole

v46Matthew 11:27thematic

Synoptic parallel showing that only the Son knows and can reveal the Father.

Supported by John Calvin

v67Joshua 24:15-22thematic

Joshua's choice to Israel parallels Jesus' testing question to the twelve, 'will ye also go away?'

Supported by Matthew Henry