Luke4
American Standard Version · Public Domain
1And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness
2during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.
3And the devil said unto him, If thou art the Son of God, command this stone that it become bread.
4And Jesus answered unto him, It is written, Man shall not live by bread alone.
5And he led him up, and showed him all the kingdoms of the world in a moment of time.
6And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it.
7If thou therefore wilt worship before me, it shall all be thine.
8And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
9And he led him to Jerusalem, and set him on the pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence:
10for it is written, He shall give his angels charge concerning thee, to guard thee:
11and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.
12And Jesus answering said unto him, It is said, Thou shalt not make trial of the Lord thy God.
13And when the devil had completed every temptation, he departed from him for a season.
14And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about.
15And he taught in their synagogues, being glorified of all.
16And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.
17And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written,
18The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised,
19To proclaim the acceptable year of the Lord.
20And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.
21And he began to say unto them, To-day hath this scripture been fulfilled in your ears.
22And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph’s son?
23And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country.
24And he said, Verily I say unto you, No prophet is acceptable in his own country.
25But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;
26and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow.
27And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.
28And they were all filled with wrath in the synagogue, as they heard these things;
29and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.
30But he passing through the midst of them went his way.
31And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day:
32and they were astonished at his teaching; for his word was with authority.
33And in the synagogue there was a man, that had a spirit of an unclean demon; and he cried out with a loud voice,
34Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt.
36And amazement came upon all, and they spake together, one with another, saying, What is this word? for with authority and power he commandeth the unclean spirits, and they come out.
37And there went forth a rumor concerning him into every place of the region round about.
38And he rose up from the synagogue, and entered into the house of Simon. And Simon’s wife’s mother was holden with a great fever; and they besought him for her.
39And he stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them.
40And when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
41And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.
42And when it was day, he came out and went into a desert place: and the multitudes sought after him, and came unto him, and would have stayed him, that he should not go from them.
43But he said unto them, I must preach the good tidings of the kingdom of God to the other cities also: for therefore was I sent.
44And he was preaching in the synagogues of Galilee.
Study Guide
Public-domain commentary and original-language notes for Luke 4.
Chapter Summary
In this chapter: The temptation of Christ. (1–13). Christ in the synagogue of Nazareth. (14–30). He casts out an unclean spirit and heals the sick. (31–44).
vv1-13
Christ's being led into the wilderness gave an advantage to the tempter; for there he was alone, none were with him by whose prayers and advice he might be helped in the hour of temptation. He who knew his own strength might give Satan advantage; but we may not, who know our own weakness. Being in all things made like unto his brethren, Jesus would, like the other children of God, live in dependence upon the Divine Providence and promise. The word of God is our sword, and faith in that word is our shield. God has many ways of providing for his people, and therefore is at all times to be depended upon in the way of duty. All Satan's promises are deceitful; and if he is permitted to have any influence in disposing of the kingdoms of the world and the glory of them, he uses them as baits to insnare men to destruction. We should reject at once and with abhorrence, every opportunity of sinful gain or advancement, as a price offered for our souls; we should seek riches, honours, and happiness in the worship and service of God only. Christ will not worship Satan; nor, when he has the kingdoms of the world delivered to him by his Father, will he suffer any remains of the worship of the devil to continue in them. Satan also tempted Jesus to be his own murderer, by unfitting confidence in his Father's protection, such as he had no warrant for. Let not any abuse of Scripture by Satan or by men abate our esteem, or cause us to abandon its use; but let us study it still, seek to know it, and seek our defence from it in all kinds of assaults. Let this word dwell richly in us, for it is our life. Our victorious Redeemer conquered, not for himself only, but for us also. The devil ended all the temptation. Christ let him try all his force, and defeated him. Satan saw it was to no purpose to attack Christ, who had nothing in him for his fiery darts to fasten upon. And if we resist the devil, he will flee from us. Yet he departed but till the season when he was again to be let loose upon Jesus, not as a tempter, to draw him to sin, and so to strike at his head, at which he now aimed and was wholly defeated in; but as a persecutor, to bring Christ to suffer, and so to bruise his heel, which it was told him, he should have to do, and would do, though it would be the breaking of his own head, Ge 3:15. Though Satan depart for a season, we shall never be out of his reach till removed from this present evil world.
vv14-30
Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour's invitation when liberty is thus proclaimed. Christ's name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men's enmity, they will blame the conduct or manner of the speaker. The doctrine of God's sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way; and are angry when others have the favours they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.
vv31-44
Christ's preaching much affected the people; and a working power went with it to the consciences of men. These miracles showed Christ to be a controller and conqueror of Satan, a healer of diseases. Where Christ gives a new life, in recovery from sickness, it should be a new life, spent more than ever in his service, to his glory. Our business should be to spread abroad Christ's fame in every place, to beseech him in behalf of those diseased in body or mind, and to use our influence in bringing sinners to him, that his hands may be laid upon them for their healing. He cast the devils out of many who were possessed. We were not sent into this world to live to ourselves only, but to glorify God, and to do good in our generation. The people sought him, and came unto him. A desert is no desert, if we are with Christ there. He will continue with us, by his word and Spirit, and extend the same blessings to other nations, till, throughout the earth, the servants and worshippers of Satan are brought to acknowledge him as the Christ, the Son of God, and to find redemption through his blood, even the forgiveness of sins.
Key Words
δέ (dé): but, and, etc.
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
πλήρης (plḗrēs): replete, or covered over; by analogy, complete
ἅγιος (hágios): sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
πνεῦμα (pneûma): a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
ὑποστρέφω (hypostréphō): to turn under (behind), i.e. to return (literally or figuratively)
ἀπό (apó): "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
Ἰορδάνης (Iordánēs): the Jordanes (i.e. Jarden), a river of Palestine
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἄγω (ágō): properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
Cross References
Luke 4Jesus quotes this verse to defeat Satan's first temptation to turn stones into bread.
Supported by Matthew Henry, Matthew Poole, John Calvin
Jesus quotes this command to worship God alone, soundly rejecting Satan's offer of the kingdoms.
Supported by Matthew Henry, Matthew Poole
Satan quotes and misapplies this promise of angelic protection to tempt Jesus to presumption.
Supported by Matthew Henry, Matthew Poole
Jesus quotes this command to rebuff Satan's invitation to test God's protection by jumping.
Supported by Matthew Henry, Matthew Poole
Jesus directly reads and quotes this passage as His prophetic manifesto, which is explicitly fulfilled in Him.
Supported by Matthew Henry, Matthew Poole, JFB
Jesus cites Elijah being sent exclusively to the Gentile widow of Zarephath, prefiguring His own ministry.
Supported by Matthew Henry, JFB
Jesus cites Elisha cleansing Naaman the Syrian to illustrate God's sovereign favor extending to Gentiles.
Supported by Matthew Henry, JFB
Jesus is led as one 'full of the Holy Ghost,' whom God gives without measure.
Supported by Matthew Poole
Jesus' forty-day fast typologically mirrors Moses' forty-day fast on Mount Sinai before giving the Law.
Supported by John Calvin
Satan's departure 'for a season' points forward to the bruising of Christ's heel at the Passion.
Supported by Matthew Henry
Peter's sermon echoes Luke 4:18, summarizing Jesus' ministry as being anointed with the Holy Ghost.
Supported by Matthew Poole
The 'acceptable year of the Lord' directly alludes to the liberty proclaimed during the Jubilee.
Supported by JFB
The crowd wonders at Jesus' 'gracious words,' fulfilling the Messianic prophecy of grace poured into His lips.
Supported by JFB
Parallel proverb regarding a prophet having no honor or acceptance among his own countrymen.
Supported by JFB
Parallel escape where Jesus miraculously passes through a hostile crowd attempting to kill Him.
Supported by Matthew Henry