Mark6
New American Standard
1 Jesus went out from there and came into His hometown; and His disciples followed Him.
2 And when the Sabbath came, He began to teach in the synagogue; and the many listeners were astonished, saying, “Where did this Man learn these things, and what is this wisdom that has been given to Him, and such miracles as these performed by His hands?
3 Is this not the carpenter, the son of Mary and brother of James, Joses, Judas, and Simon? And are His sisters not here with us?” And they took offense at Him.
4 Jesus said to them, “A prophet is not dishonored except in his hometown and among his own relatives, and in his own household.”
5 And He could not do any miracle there except that He laid His hands on a few sick people and healed them.
6 And He was amazed at their unbelief. And He was going around the villages, teaching.
7 And He summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits;
8 and He instructed them that they were to take nothing for their journey, except a mere staff—no bread, no bag, no money in their belt—
9 but to wear sandals; and He added, “Do not wear two tunics.”
10 And He said to them, “Wherever you enter a house, stay there until you leave town.
11 Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet as a testimony against them.”
12 And they went out and preached that people are to repent.
13 And they were casting out many demons and were anointing with oil many sick people and healing them.
14 And King Herod heard about it, for His name had become well known; and people were saying, “John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.”
15 But others were saying, “He is Elijah.” And others were saying, “He is a prophet, like one of the prophets of old.”
16 But when Herod heard about it, he kept saying, “John, whom I beheaded, has risen!”
17 For Herod himself had sent men and had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, because he had married her.
18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.”
19 And Herodias held a grudge against him and wanted to put him to death, and could not do so;
20 for Herod was afraid of John, knowing that he was a righteous and holy man, and he had been protecting him. And when he heard him, he was very perplexed; and yet he used to enjoy listening to him.
21 An opportune day came when Herod, on his birthday, held a banquet for his nobles and military commanders, and the leading people of Galilee;
22 and when the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests; and the king said to the girl, “Ask me for whatever you want, and I will give it to you.”
23 And he swore to her, “Whatever you ask of me, I will give it to you, up to half of my kingdom.”
24 And she went out and said to her mother, “What shall I ask for?” And she said, “The head of John the Baptist.”
25 Immediately she came in a hurry to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.”
26 And although the king was very sorry, because of his oaths and his dinner guests, he was unwilling to refuse her.
27 Immediately the king sent an executioner and commanded him to bring back his head. And he went and beheaded him in the prison,
28 and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother.
29 When his disciples heard about this, they came and carried away his body, and laid it in a tomb.
30 The apostles gathered together with Jesus; and they reported to Him all that they had done and taught.
31 And He said to them, “Come away by yourselves to a secluded place and rest a little while.” (For there were many people coming and going, and they did not even have time to eat.)
32 And they went away in the boat to a secluded place by themselves.
33 The people saw them going, and many recognized them and ran there together on foot from all the cities, and got there ahead of them.
34 When Jesus went ashore, He saw a large crowd, and He felt compassion for them because they were like sheep without a shepherd; and He began to teach them many things.
35 And when it was already late, His disciples came up to Him and said, “This place is secluded and it is already late;
36 send them away so that they may go into the surrounding countryside and villages and buy themselves something to eat.”
37 But He answered them, “You give them something to eat!” And they said to Him, “Shall we go and spend two hundred denarii on bread, and give it to them to eat?”
38 But He said to them, “How many loaves do you have? Go look!” And when they found out, they said, “Five, and two fish.”
39 And He ordered them all to recline by groups on the green grass.
40 They reclined in groups of hundreds and fifties.
41 And He took the five loaves and the two fish, and looking up toward heaven, He blessed the food and broke the loaves and He gave them to the disciples again and again to set before them; and He divided the two fish among them all.
42 And they all ate and were satisfied;
43 and they picked up twelve full baskets of the broken pieces of bread, and of the fish.
44 There were five thousand men who ate the loaves.
45 And immediately Jesus had His disciples get into the boat and go ahead of Him to the other side, to Bethsaida, while He Himself dismissed the crowd.
46 And after saying goodbye to them, He left for the mountain to pray.
47 When it was evening, the boat was in the middle of the sea, and He was alone on the land.
48 Seeing them straining at the oars—for the wind was against them—at about the fourth watch of the night, He came to them, walking on the sea; and He intended to pass by them.
49 But when they saw Him walking on the sea, they thought that it was a ghost, and they cried out;
50 for they all saw Him and were terrified. But immediately He spoke with them and said to them, “Take courage; it is I, do not be afraid.”
51 Then He got into the boat with them, and the wind stopped; and they were utterly astonished,
52 for they had not gained any insight from the incident of the loaves, but their hearts were hardened.
53 When they had crossed over they came to land at Gennesaret, and moored at the shore.
54 And when they got out of the boat, immediately the people recognized Him,
55 and ran about that entire country and began carrying here and there on their pallets those who were sick, to wherever they heard He was.
56 And wherever He entered villages, or cities, or a countryside, they were laying the sick in the marketplaces and imploring Him that they might just touch the fringe of His cloak; and all who touched it were being healed.
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Mark 6Public-domain commentary and original-language notes for Mark 6. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Christ despised in his own country. (1–6). The apostles sent forth. (7–13). John the Baptist put to death. (14–29). The apostles return, Five thousand fed by a miracle. (30–44). Christ walks on the sea, He heals those that touch him. (45–56).
vv1-6
Our Lord's countrymen tried to prejudice the minds of people against him. Is not this the carpenter? Our Lord Jesus probably had worked in that business with his father. He thus put honour upon mechanics, and encouraged all persons who eat by the labour of their hands. It becomes the followers of Christ to content themselves with the satisfaction of doing good, although they are denied the praise of it. How much did these Nazarenes lose by obstinate prejudices against Jesus! May Divine grace deliver us from that unbelief, which renders Christ a savour of death, rather than of life to the soul. Let us, like our Master, go and teach cottages and peasants the way of salvation.
vv7-13
Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to God. The servants of Christ may hope to turn many from darkness unto God, and to heal souls by the power of the Holy Ghost.
vv14-29
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
Key Words
ἐκεῖθεν (ekeîthen): thence
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
πατρίς (patrís): a father-land, i.e. native town; (figuratively) heavenly home
μαθητής (mathētḗs): a learner, i.e. pupil
ἀκολουθέω (akolouthéō): properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
σάββατον (sábbaton): the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Cross References
Mark 6Direct parallel narrative of Jesus coming to teach in His own country, Nazareth, and the people being astonished.
Supported by Matthew Poole, John Calvin
Detailed account of Christ's rejection at Nazareth, showing the deep-seated prejudice of His hometown.
Supported by Matthew Poole, John Calvin, JFB
Parallel account detailing the arrest, imprisonment, and execution of John the Baptist under Herod Antipas.
Supported by JFB
The Mosaic law prohibiting union with a brother's wife, which John cited as unlawful for Herod.
Supported by JFB
Ahab's hostility to Elijah mirrors Herodias' and Herod's bitter reaction to John's faithful reproofs.
Supported by JFB
The OT origin of the phrase 'as sheep which have no shepherd,' describing leaderless Israel.
Supported by Matthew Poole
Elisha's miraculous feeding of one hundred men prefigures Christ's grander feeding of five thousand.
Supported by Matthew Henry, Matthew Poole
Describes God alone treading upon the waves of the sea, highlighting the deity of walking Jesus.
Supported by Matthew Poole
Parallel instruction for the mission of the twelve, prohibiting excessive provisions for their journey.
Supported by JFB
Similar instructions given to the seventy, reinforcing radical dependence on God's provision.
Supported by JFB
The NT practice of anointing the sick with oil for healing and physical restoration.
Supported by Matthew Henry
The Matthew parallel for the feeding of the five thousand from five loaves and two fish.
Supported by Matthew Henry, Matthew Poole, JFB
John's account explaining Jesus retired to the mountain because the crowd wanted to force kingship.
Supported by Matthew Henry
Parallel listing Jesus' trade and family members, which served as a stumbling block to Nazareth.
Supported by Matthew Poole, John Calvin
Jesus rebukes the disciples later for their persistent hardness of heart and lack of understanding.
Supported by Matthew Henry