Mark7
New American Standard
1The Pharisees and some of the scribes gathered to Him after they came from Jerusalem,
2and saw that some of His disciples were eating their bread with unholy hands, that is, unwashed.
3(For the Pharisees and all the other Jews do not eat unless they carefully wash their hands, thereby holding firmly to the tradition of the elders;
4and when they come from the marketplace, they do not eat unless they completely cleanse themselves; and there are many other things which they have received as traditions to firmly hold, such as the washing of cups, pitchers, and copper pots.)
5And the Pharisees and the scribes asked Him, “Why do Your disciples not walk in accordance with the tradition of the elders, but eat their bread with unholy hands?”
6But He said to them, “Rightly did Isaiah prophesy about you hypocrites, as it is written: ‘This people honors Me with their lips, But their heart is far away from Me.
7And in vain do they worship Me, Teaching as doctrines the commandments of men.’
8Neglecting the commandment of God, you hold to the tradition of men.”
9He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition.
10For Moses said, ‘Honor your father and your mother’; and, ‘The one who speaks evil of father or mother, is certainly to be put to death’;
11but you say, ‘If a person says to his father or his mother, whatever I have that would help you is Corban (that is, given to God),’
12you no longer allow him to do anything for his father or his mother;
13thereby invalidating the word of God by your tradition which you have handed down; and you do many things such as that.”
14After He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand:
15there is nothing outside the person which can defile him if it goes into him; but the things which come out of the person are what defile the person.”
16
17And when He later entered a house, away from the crowd, His disciples asked Him about the parable.
18And He said to them, “Are you so lacking in understanding as well? Do you not understand that whatever goes into the person from outside cannot defile him,
19because it does not go into his heart, but into his stomach, and is eliminated?” (Thereby He declared all foods clean.)
20And He was saying, “That which comes out of the person, that is what defiles the person.
21For from within, out of the hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery,
22deeds of greed, wickedness, deceit, indecent behavior, envy, slander, pride, and foolishness.
23All these evil things come from within and defile the person.”
24Now Jesus got up and went from there to the region of Tyre. And when He had entered a house, He wanted no one to know about it; and yet He could not escape notice.
25But after hearing about Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet.
26Now the woman was a Gentile, of Syrophoenician descent. And she repeatedly asked Him to cast the demon out of her daughter.
27And He was saying to her, “Let the children be satisfied first, for it is not good to take the children’s bread and throw it to the dogs.”
28But she answered and said to Him, “Yes, Lord, but even the dogs under the table feed on the children’s crumbs.”
29And He said to her, “Because of this answer, go; the demon has gone out of your daughter.”
30And after going back to her home, she found the child lying on the bed, and the demon gone.
31Again He left the region of Tyre and came through Sidon to the Sea of Galilee, within the region of Decapolis.
32And they brought to Him one who was deaf and had difficulty speaking, and they begged Him to lay His hand on him.
33And Jesus took him aside from the crowd, by himself, and put His fingers in his ears, and after spitting, He touched his tongue with the saliva;
34and looking up to heaven with a deep sigh, He said to him, “Ephphatha!” that is, “Be opened!”
35And his ears were opened, and the impediment of his tongue was removed, and he began speaking plainly.
36And He gave them orders not to tell anyone; but the more He ordered them, the more widely they continued to proclaim it.
37And they were utterly astonished, saying, “He has done all things well; He makes even those who are deaf hear, and those who are unable to talk, speak.”
Study Guide
Public-domain commentary and original-language notes for Mark 7.
Chapter Summary
In this chapter: The traditions of the elders. (1–13). What defiles the man. (14–23). The woman of Canaan's daughter cured. (24–30). Christ restores a man to hearing and speech. (31–37).
vv1-13
One great design of Christ's coming was, to set aside the ceremonial law; and to make way for this, he rejects the ceremonies men added to the law of God's making. Those clean hands and that pure heart which Christ bestows on his disciples, and requires of them, are very different from the outward and superstitious forms of Pharisees of every age. Jesus reproves them for rejecting the commandment of God. It is clear that it is the duty of children, if their parents are poor, to relieve them as far as they are able; and if children deserve to die that curse their parents, much more those that starve them. But if a man conformed to the traditions of the Pharisees, they found a device to free him from the claim of this duty.
vv14-23
Our wicked thoughts and affections, words and actions, defile us, and these only. As a corrupt fountain sends forth corrupt streams, so does a corrupt heart send forth corrupt reasonings, corrupt appetites and passions, and all the wicked words and actions that come from them. A spiritual understanding of the law of God, and a sense of the evil of sin, will cause a man to seek for the grace of the Holy Spirit, to keep down the evil thoughts and affections that work within.
vv24-30
Christ never put any from him that fell at his feet, which a poor trembling soul may do. As she was a good woman, so a good mother. This sent her to Christ. His saying, Let the children first be filled, shows that there was mercy for the Gentiles, and not far off. She spoke, not as making light of the mercy, but magnifying the abundance of miraculous cures among the Jews, in comparison with which a single cure was but as a crumb. Thus, while proud Pharisees are left by the blessed Saviour, he manifests his compassion to poor humbled sinners, who look to him for children's bread. He still goes about to seek and save the lost.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Φαρισαῖος (Pharisaîos): a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
συνάγω (synágō): to lead together, i.e. collect or convene; specially, to entertain (hospitably)
πρός (prós): a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
τὶς (tìs): some or any person or object
γραμματεύς (grammateús): scribe, town-clerk
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
ἀπό (apó): "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
Ἱεροσόλυμα (Hierosólyma): Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
Cross References
Mark 7Direct parallel in Matthew where Jesus exposes the scribes and Pharisees' hypocrisy using Isaiah.
Supported by Matthew Poole, John Calvin
Isaiah passage quoted by Jesus regarding hypocritical lip-service and human-mandated traditions.
Supported by Matthew Poole, John Calvin
The Fifth Commandment quoted by Jesus to expose the Pharisees' tradition of Corban.
Supported by Matthew Poole, John Calvin
Mosaic law prescribing death for cursing parents, cited by Jesus to counter Pharisees.
Supported by Matthew Poole, John Calvin
Matthew's parallel narrative of the Syrophoenician woman's extraordinary faith and daughter's healing.
Supported by JFB
Matthew's parallel catalog of evil things proceeding directly from the human heart.
Supported by John Calvin
Parallel details her cry, addressing Jesus as "Son of David," omitted in Mark's account.
Supported by JFB
Messianic prophecy of ears of the deaf being unstopped, fulfilled in Jesus' miracle.
Supported by Matthew Poole
Messianic prophecy that the tongue of the dumb shall sing, fulfilled in this healing.
Supported by Matthew Poole
Apostolic teaching on carnal ordinances and divers washings imposed until the time of reformation.
Supported by Matthew Poole
Paul's warning against doctrines and commandments of men regarding food and rituals.
Supported by Matthew Poole
First biblical diagnosis of the human heart's total corruption, echoing Jesus' statement.
Supported by Matthew Henry
Jesus' teaching on not casting pearls before swine, echoing the term "dogs."
Supported by JFB
Prohibition against going to Gentiles, illustrating why the woman's healing was an exception.
Supported by JFB