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Luke9

World English Bible · Public Domain

1He called the twelve together and gave them power and authority over all demons, and to cure diseases.

2He sent them out to preach God’s Kingdom and to heal the sick.

3He said to them, “Take nothing for your journey—no staffs, nor wallet, nor bread, nor money. Don’t have two tunics each.

4Into whatever house you enter, stay there, and depart from there.

5As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”

6They departed and went throughout the villages, preaching the Good News and healing everywhere.

7Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,

8and by some that Elijah had appeared, and by others that one of the old prophets had risen again.

9Herod said, “I beheaded John, but who is this about whom I hear such things?” He sought to see him.

10The apostles, when they had returned, told him what things they had done. He took them and withdrew apart to a desert region of a city called Bethsaida.

11But the multitudes, perceiving it, followed him. He welcomed them, spoke to them of God’s Kingdom, and he cured those who needed healing.

12The day began to wear away; and the twelve came and said to him, “Send the multitude away, that they may go into the surrounding villages and farms and lodge and get food, for we are here in a deserted place.”

13But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”

14For they were about five thousand men. He said to his disciples, “Make them sit down in groups of about fifty each.”

15They did so, and made them all sit down.

16He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the disciples to set before the multitude.

17They ate and were all filled. They gathered up twelve baskets of broken pieces that were left over.

18As he was praying alone, the disciples were near him, and he asked them, “Who do the multitudes say that I am?”

19They answered, “‘John the Baptizer,’ but others say, ‘Elijah,’ and others, that one of the old prophets has risen again.”

20He said to them, “But who do you say that I am?” Peter answered, “The Christ of God.”

21But he warned them and commanded them to tell this to no one,

22saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”

23He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

24For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.

25For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

26For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels.

27But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”

28About eight days after these sayings, he took with him Peter, John, and James, and went up onto the mountain to pray.

29As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.

30Behold, two men were talking with him, who were Moses and Elijah,

31who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.

32Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.

33As they were parting from him, Peter said to Jesus, “Master, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah,” not knowing what he said.

34While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.

35A voice came out of the cloud, saying, “This is my beloved Son. Listen to him!”

36When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.

37On the next day, when they had come down from the mountain, a great multitude met him.

38Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only born child.

39Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams; and it hardly departs from him, bruising him severely.

40I begged your disciples to cast it out, and they couldn’t.”

41Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”

42While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.

43They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,

44“Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.”

45But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.

46An argument arose among them about which of them was the greatest.

47Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,

48and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”

49John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”

50Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”

51It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem

52and sent messengers before his face. They went and entered into a village of the Samaritans, so as to prepare for him.

53They didn’t receive him, because he was traveling with his face set toward Jerusalem.

54When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky and destroy them, just as Elijah did?”

55But he turned and rebuked them, “You don’t know of what kind of spirit you are.

56For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village.

57As they went on the way, a certain man said to him, “I want to follow you wherever you go, Lord.”

58Jesus said to him, “The foxes have holes and the birds of the sky have nests, but the Son of Man has no place to lay his head.”

59He said to another, “Follow me!” But he said, “Lord, allow me first to go and bury my father.”

60But Jesus said to him, “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”

61Another also said, “I want to follow you, Lord, but first allow me to say good-bye to those who are at my house.”

62But Jesus said to him, “No one, having put his hand to the plow and looking back, is fit for God’s Kingdom.”

Study Guide

Public-domain commentary and original-language notes for Luke 9.

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Chapter Summary

In this chapter: The apostles sent forth. (1–9). The multitude miraculously fed. (10–17). Peter's testimony to Christ, Self-denial enjoined. (18–27). The transfiguration. (28–36). An evil spirit cast out. (37–42). Christ checks the ambition of his disciples. (43–50). He reproves their mistaken zeal. (51–56). Every thing to be given up for Christ. (57–62).

vv1-9

Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, Lu 23:11.

vv10-17

The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.

vv18-27

It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.

Cross References

Luke 9
v9Luke 23:8thematic

Herod's desire to see Jesus is eventually realized only when Jesus is sent to him as a prisoner.

Supported by Matthew Poole, JFB

v29Exodus 34:29-35typology

Moses' face shining after praying on the mount typefies Christ's transfiguring countenance.

Supported by JFB

v57Matthew 8:19thematic

Parallel account of the scribe offering to follow Jesus whithersoever He goes.

Supported by John Calvin

v611 Kings 19:20contrast

Elisha was permitted to bid farewell to his family, whereas Jesus demands immediate, unconditional commitment.

v1Matthew 10:1thematic

Matthew's parallel account of Jesus calling and empowering the twelve disciples for their mission.

Supported by Matthew Poole, JFB

v1Mark 6:7-13thematic

Mark's parallel account of the sending out of the twelve with power over unclean spirits.

Supported by Matthew Poole

v3Luke 22:35contrast

Jesus references back to this mission, contrasting their temporary lack with future preparations.

v20Matthew 16:16thematic

The parallel confession of Peter, identifying Jesus as the Christ, the Son of the living God.

Supported by JFB

v282 Peter 1:16thematic

Peter's eyewitness testimony of Christ's majesty on the holy mount.

Supported by JFB

v35Deuteronomy 18:15fulfillment

The Father's command 'hear him' fulfills Moses' prophecy of the coming Prophet.

Supported by Matthew Henry, JFB

v49Mark 9:38-40thematic

Parallel incident of the disciples forbidding someone casting out demons in Christ's name.

Supported by Matthew Henry, Matthew Poole

v542 Kings 1:10-14allusion

Direct precedent cited by James and John when they ask to command fire from heaven as Elijah did.

Supported by Matthew Henry

v59Matthew 8:21thematic

Parallel dialogue of a disciple asking to first go and bury his father.

Supported by John Calvin, JFB

v62Luke 17:32thematic

A solemn warning against looking back to what was left behind, exemplified by Lot's wife.

v5Acts 13:51thematic

Paul and Barnabas carry out this exact instruction by shaking dust from their feet.

Supported by Matthew Poole

v7Matthew 14:1-12thematic

The detailed background of Herod's execution of John and his troubled conscience regarding Jesus.

Supported by Matthew Poole

v10Mark 6:30thematic

Mark's parallel account of the apostles returning and gathering to report to Jesus.

Supported by JFB

v12John 6:5-15thematic

John's parallel account of the feeding of the five thousand, leading to the Bread of Life discourse.

Supported by JFB

v132 Kings 4:43typology

Elisha's miraculous feeding of one hundred men with twenty loaves, typifying Christ's greater miracle.

v23Matthew 16:24thematic

Parallel instruction on self-denial and taking up the cross to follow Christ.

Supported by John Calvin

v28Matthew 17:1-13thematic

Matthew's parallel account of the Transfiguration, including Moses and Elijah.

Supported by JFB

v28Mark 9:2-13thematic

Mark's parallel account describing Christ's glistening, white garments.

Supported by JFB

v34Exodus 40:34-38typology

The divine cloud that overshadowed the tabernacle now overshadows the disciples.

Supported by Matthew Henry, JFB

v41Matthew 17:17thematic

Parallel of Jesus' rebuke to the faithless and perverse generation after the failed exorcism.

Supported by Matthew Henry, Matthew Poole

v46Matthew 18:1-5thematic

Parallel teaching on humility and greatness using a child as an emblem.

Supported by Matthew Henry, Matthew Poole

v51Isaiah 50:7allusion

Prophetic description of setting one's face like flint, echoed in Jesus setting His face to Jerusalem.

Supported by Matthew Henry

v61Matthew 10:37thematic

Loving family more than Christ makes one unworthy of His discipleship.

v61Luke 14:26thematic

The demand to prioritize Christ over all family relationships to be His disciple.

v62Genesis 19:17thematic

The urgent command to escape for one's life and not look back behind.

v62Hebrews 10:38thematic

Warnings against drawing back after starting the path of faith, which displeases God.

v3Luke 10:4-12thematic

Jesus gives identical instructions of urgency and dependency when sending out the seventy.

Supported by Matthew Poole

v13Numbers 11:21-23contrast

Moses' doubt about feeding a massive assembly, mirroring the disciples' weak faith here.

v18Mark 8:27-30thematic

Mark's parallel of Jesus asking His disciples who the crowds and they say He is.

Supported by JFB

v27Matthew 16:28thematic

Parallel promise of seeing the Son of man coming in His kingdom.

Supported by JFB

v27Mark 9:1thematic

Parallel promise of seeing the kingdom of God come with power.

Supported by JFB

v32Matthew 26:40-43contrast

The disciples are heavy with sleep here, contrasting with their sleep in Gethsemane.

Supported by JFB