Luke 14WEB
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Luke14

World English Bible · Public Domain

1When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.

2Behold, a certain man who had dropsy was in front of him.

3Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

4But they were silent. He took him, and healed him, and let him go.

5He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

6They couldn’t answer him regarding these things.

7He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,

8“When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,

9and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.

10But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.

11For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

12He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

13But when you make a feast, ask the poor, the maimed, the lame, or the blind;

14and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

15When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”

16But he said to him, “A certain man made a great supper, and he invited many people.

17He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

18They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

19“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

20“Another said, ‘I have married a wife, and therefore I can’t come.’

21“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

22“The servant said, ‘Lord, it is done as you commanded, and there is still room.’

23“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”

25Now great multitudes were going with him. He turned and said to them,

26“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

27Whoever doesn’t bear his own cross and come after me, can’t be my disciple.

28For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

29Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,

30saying, ‘This man began to build and wasn’t able to finish.’

31Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

32Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.

33So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

34“Salt is good, but if the salt becomes flat and tasteless, with what do you season it?

35It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”

Study Guide

Public-domain commentary and original-language notes for Luke 14.

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Chapter Summary

In this chapter: Christ heals a man on the sabbath. (1–6). He teaches humility. (7–14). Parable of the great supper. (15–24). The necessity of consideration and self-denial. (25–35).

vv1-6

This Pharisee, as well as others, seems to have had an ill design in entertaining Jesus at his house. But our Lord would not be hindered from healing a man, though he knew a clamour would be raised at his doing it on the sabbath. It requires care to understand the proper connexion between piety and charity in observing the sabbath, and the distinction between works of real necessity and habits of self-indulgence. Wisdom from above, teaches patient perseverance in well-doing.

vv7-14

Even in the common actions of life, Christ marks what we do, not only in our religious assemblies, but at our tables. We see in many cases, that a man's pride will bring him low, and before honour is humility. Our Saviour here teaches, that works of charity are better than works of show. But our Lord did not mean that a proud and unbelieving liberality should be rewarded, but that his precept of doing good to the poor and afflicted should be observed from love to him.

vv15-24

In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. All found some pretence to put off their attendance. This reproves the Jewish nation for their neglect of the offers of Christ's grace. It shows also the backwardness there is to close with the gospel call. The want of gratitude in those who slight gospel offers, and the contempt put upon the God of heaven thereby, justly provoke him. The apostles were to turn to the Gentiles, when the Jews refused the offer; and with them the church was filled. The provision made for precious souls in the gospel of Christ, has not been made in vain; for if some reject, others will thankfully accept the offer. The very poor and low in the world, shall be as welcome to Christ as the rich and great; and many times the gospel has the greatest success among those that labour under worldly disadvantages and bodily infirmities. Christ's house shall at last be filled; it will be so when the number of the elect is completed.

Cross References

Luke 14
v8Proverbs 25:6-7allusion

Jesus reproduces and applies these Solomonic proverbs on humility and seat selection at feasts.

Supported by Matthew Poole, JFB

v26Matthew 10:37-38thematic

Parallel criteria of discipleship: loving family less than Christ, and carrying one's cross.

Supported by John Calvin, JFB

v16Isaiah 25:6allusion

The Old Testament prophetic background of the Lord's great messianic feast of fat things.

Supported by JFB

v16Matthew 22:2-14thematic

Highly parallel parable of the wedding feast and rejected invitations, culminating in wider outreach.

Supported by Matthew Henry, JFB

v34Matthew 5:13thematic

Parallel teaching on the danger of disciples becoming like tasteless, useless salt.

Supported by John Calvin

v5Luke 13:15thematic

Identical Sabbath defense using the immediate rescue of domestic animals (ox or ass).

Supported by Matthew Poole

v11Luke 18:14thematic

Identical proverbial maxim on self-exaltation leading to abasement, and humility to exaltation.

Supported by Matthew Poole, JFB

v26Deuteronomy 33:9thematic

Levi's devotion is praised for disregarding parents and children in obedience to God's covenant.

Supported by John Calvin

v3Matthew 12:10thematic

Another instance where Pharisees watch Jesus and question whether healing on the Sabbath is lawful.

Supported by Matthew Poole, JFB

v13Luke 14:21thematic

The exact same classes (poor, maimed, halt, blind) are invited to the great banquet.

Supported by JFB

v16Proverbs 9:1-5allusion

Wisdom builds her house, prepares her feast, and sends out maidens to invite guests.

Supported by Matthew Henry

v24Acts 13:46thematic

A historic fulfillment: Jewish rejection of the Gospel leads apostles to turn to the Gentiles.

Supported by Matthew Henry

v26Genesis 29:30-31thematic

Demonstrates the Semitic idiom where 'hated' denotes loving someone less than another (Leah vs. Rachel).

Supported by John Calvin

Paul warns that earthly relationships (like marrying a wife) must not hinder devotion to God.

Supported by JFB