Luke 14NASB
Books
All books

Luke14

New American Standard

1It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely.

2And there in front of Him was a man suffering from edema.

3And Jesus responded and said to the lawyers and Pharisees, “Is it lawful to heal on the Sabbath, or not?”

4But they kept silent. And He took hold of him and healed him, and sent him away.

5And He said to them, “Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?”

6And they could offer no reply to this.

7Now He began telling a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them,

8“Whenever you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him,

9and the one who invited you both will come and say to you, ‘Give your place to this person,’ and then in disgrace you will proceed to occupy the last place.

10But whenever you are invited, go and take the last place, so that when the one who has invited you comes, he will say to you, ‘Friend, move up higher’; then you will have honor in the sight of all who are dining at the table with you.

11For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

12Now He also went on to say to the one who had invited Him, “Whenever you give a luncheon or a dinner, do not invite your friends, your brothers, your relatives, nor wealthy neighbors, otherwise they may also invite you to a meal in return, and that will be your repayment.

13But whenever you give a banquet, invite people who are poor, who have disabilities, who are limping, and people who are blind;

14and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous.”

15Now when one of those who were reclining at the table with Him heard this, he said to Him, “Blessed is everyone who will eat bread in the kingdom of God!”

16But He said to him, “A man was giving a big dinner, and he invited many;

17and at the dinner hour he sent his slave to tell those who had been invited, ‘Come, because everything is ready now.’

18And yet they all alike began to make excuses. The first one said to him, ‘I purchased a field and I need to go out to look at it; please consider me excused.’

19And another one said, ‘I bought five yoke of oxen, and I am going to try them out; please consider me excused.’

20And another one said, ‘I took a woman as my wife, and for that reason I cannot come.’

21And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here those who are poor, those with disabilities, those who are blind, and those who are limping.’

22And later the slave said, ‘Master, what you commanded has been done, and still there is room.’

23And the master said to the slave, ‘Go out into the roads and the hedges and press upon them to come in, so that my house will be filled.

24For I tell you, none of those men who were invited shall taste my dinner.’”

25Now large crowds were going along with Him, and He turned and said to them,

26“If anyone comes to Me and does not hate his own father, mother, wife, children, brothers, sisters, yes, and even his own life, he cannot be My disciple.

27Whoever does not carry his own cross and come after Me cannot be My disciple.

28For which one of you, when he wants to build a tower, does not first sit down and calculate the cost, to see if he has enough to complete it?

29Otherwise, when he has laid a foundation and is not able to finish, all who are watching it will begin to ridicule him,

30saying, ‘This person began to build, and was not able to finish!’

31Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to face the one coming against him with twenty thousand?

32Otherwise, while the other is still far away, he sends a delegation and requests terms of peace.

33So then, none of you can be My disciple who does not give up all his own possessions.

34“Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned?

35It is useless either for the soil or the manure pile, so it is thrown out. The one who has ears to hear, let him hear.”

Study Guide

Public-domain commentary and original-language notes for Luke 14.

Full AI study →

Chapter Summary

In this chapter: Christ heals a man on the sabbath. (1–6). He teaches humility. (7–14). Parable of the great supper. (15–24). The necessity of consideration and self-denial. (25–35).

vv1-6

This Pharisee, as well as others, seems to have had an ill design in entertaining Jesus at his house. But our Lord would not be hindered from healing a man, though he knew a clamour would be raised at his doing it on the sabbath. It requires care to understand the proper connexion between piety and charity in observing the sabbath, and the distinction between works of real necessity and habits of self-indulgence. Wisdom from above, teaches patient perseverance in well-doing.

vv7-14

Even in the common actions of life, Christ marks what we do, not only in our religious assemblies, but at our tables. We see in many cases, that a man's pride will bring him low, and before honour is humility. Our Saviour here teaches, that works of charity are better than works of show. But our Lord did not mean that a proud and unbelieving liberality should be rewarded, but that his precept of doing good to the poor and afflicted should be observed from love to him.

vv15-24

In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. All found some pretence to put off their attendance. This reproves the Jewish nation for their neglect of the offers of Christ's grace. It shows also the backwardness there is to close with the gospel call. The want of gratitude in those who slight gospel offers, and the contempt put upon the God of heaven thereby, justly provoke him. The apostles were to turn to the Gentiles, when the Jews refused the offer; and with them the church was filled. The provision made for precious souls in the gospel of Christ, has not been made in vain; for if some reject, others will thankfully accept the offer. The very poor and low in the world, shall be as welcome to Christ as the rich and great; and many times the gospel has the greatest success among those that labour under worldly disadvantages and bodily infirmities. Christ's house shall at last be filled; it will be so when the number of the elect is completed.

Cross References

Luke 14
v8Proverbs 25:6-7allusion

Jesus reproduces and applies these Solomonic proverbs on humility and seat selection at feasts.

Supported by Matthew Poole, JFB

v26Matthew 10:37-38thematic

Parallel criteria of discipleship: loving family less than Christ, and carrying one's cross.

Supported by John Calvin, JFB

v16Isaiah 25:6allusion

The Old Testament prophetic background of the Lord's great messianic feast of fat things.

Supported by JFB

v16Matthew 22:2-14thematic

Highly parallel parable of the wedding feast and rejected invitations, culminating in wider outreach.

Supported by Matthew Henry, JFB

v34Matthew 5:13thematic

Parallel teaching on the danger of disciples becoming like tasteless, useless salt.

Supported by John Calvin

v5Luke 13:15thematic

Identical Sabbath defense using the immediate rescue of domestic animals (ox or ass).

Supported by Matthew Poole

v11Luke 18:14thematic

Identical proverbial maxim on self-exaltation leading to abasement, and humility to exaltation.

Supported by Matthew Poole, JFB

v26Deuteronomy 33:9thematic

Levi's devotion is praised for disregarding parents and children in obedience to God's covenant.

Supported by John Calvin

v3Matthew 12:10thematic

Another instance where Pharisees watch Jesus and question whether healing on the Sabbath is lawful.

Supported by Matthew Poole, JFB

v13Luke 14:21thematic

The exact same classes (poor, maimed, halt, blind) are invited to the great banquet.

Supported by JFB

v16Proverbs 9:1-5allusion

Wisdom builds her house, prepares her feast, and sends out maidens to invite guests.

Supported by Matthew Henry

v24Acts 13:46thematic

A historic fulfillment: Jewish rejection of the Gospel leads apostles to turn to the Gentiles.

Supported by Matthew Henry

v26Genesis 29:30-31thematic

Demonstrates the Semitic idiom where 'hated' denotes loving someone less than another (Leah vs. Rachel).

Supported by John Calvin

Paul warns that earthly relationships (like marrying a wife) must not hinder devotion to God.

Supported by JFB