Luke 13NASB
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Luke13

New American Standard

1Now on that very occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices.

2And Jesus responded and said to them, “Do you think that these Galileans were worse sinners than all the other Galileans just because they have suffered this fate?

3No, I tell you, but unless you repent, you will all likewise perish.

4Or do you think that those eighteen on whom the tower in Siloam fell and killed them were worse offenders than all the other people who live in Jerusalem?

5No, I tell you, but unless you repent, you will all likewise perish.”

6And He began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any.

7And he said to the vineyard-keeper, ‘Look! For three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’

8But he answered and said to him, ‘Sir, leave it alone for this year too, until I dig around it and put in fertilizer;

9and if it bears fruit next year, fine; but if not, cut it down.’”

10Now Jesus was teaching in one of the synagogues on the Sabbath.

11And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all.

12When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.”

13And He laid His hands on her; and immediately she stood up straight again, and began glorifying God.

14But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.”

15But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it?

16And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?”

17And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him.

18So He was saying, “What is the kingdom of God like, and to what shall I compare it?

19It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and the birds of the sky nested in its branches.”

20And again He said, “To what shall I compare the kingdom of God?

21It is like leaven, which a woman took and hid in three sata of flour until it was all leavened.”

22And He was passing through one city and village after another, teaching, and proceeding on His way to Jerusalem.

23And someone said to Him, “Lord, are there just a few who are being saved?” And He said to them,

24“Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able.

25Once the head of the house gets up and shuts the door, and you begin standing outside and knocking on the door, saying, ‘Lord, open up to us!’ and He then will answer and say to you, ‘I do not know where you are from.’

26Then you will begin saying, ‘We ate and drank in Your presence, and You taught in our streets!’

27And yet He will say, ‘I do not know where you are from; leave Me, all you evildoers.’

28In that place there will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but yourselves being thrown out.

29And they will come from east and west, and from north and south, and will recline at the table in the kingdom of God.

30And behold, some are last who will be first, and some are first who will be last.”

31At that very time some Pharisees approached, saying to Him, “Go away and leave this place, because Herod wants to kill You.”

32And He said to them, “Go and tell that fox, ‘Behold, I am casting out demons and performing healings today and tomorrow, and on the third day I reach My goal.’

33Nevertheless I must go on My journey today and tomorrow and the next day; for it cannot be that a prophet would perish outside Jerusalem.

34Jerusalem, Jerusalem, the city that kills the prophets and stones those who have been sent to her! How often I wanted to gather your children together, just as a hen gathers her young under her wings, and you were unwilling!

35Behold, your house is left to you desolate; and I say to you, you will not see Me until you say, ‘Blessed is the One who comes in the name of the Lord!’”

Study Guide

Public-domain commentary and original-language notes for Luke 13.

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Chapter Summary

In this chapter: Christ exhorts to repentance from the case of the Galileans and others. (1–5). Parable of the barren fig-tree. (6–9). The infirm woman strengthened. (10–17). The parables of the mustard seed, and leaven. (18–22). Exhortation to enter at the strait gate. (23–30). Christ's reproof to Herod, and to the people of Jerusalem. (31–35).

vv1-5

Mention was made to Christ of the death of some Galileans. This tragical story is briefly related here, and is not met with in any historians. In Christ's reply he spoke of another event, which, like it, gave an instance of people taken away by sudden death. Towers, that are built for safety, often prove to be men's destruction. He cautioned his hearers not to blame great sufferers, as if they were therefore to be accounted great sinners. As no place or employment can secure from the stroke of death, we should consider the sudden removals of others as warnings to ourselves. On these accounts Christ founded a call to repentance. The same Jesus that bids us repent, for the kingdom of heaven is at hand, bids us repent, for otherwise we shall perish.

vv6-9

This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. This parable in the first place refers to the nation and people of the Jews. Yet it is, without doubt, for awakening all that enjoy the means of grace, and the privileges of the visible church. When God has borne long, we may hope that he will bear with us yet a little longer, but we cannot expect that he will bear always.

vv10-17

Our Lord Jesus attended upon public worship on the sabbaths. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. This cure represents the work of Christ's grace upon the soul. And when crooked souls are made straight, they will show it by glorifying God. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. This deliverance is often wrought on the Lord's day; and whatever labour tends to put men in the way of receiving the blessing, agrees with the design of that day.

Cross References

Luke 13
v34Matthew 23:37-39thematic

Direct parallel of Jesus' lament over Jerusalem, expressing His desire to gather her children.

Supported by Matthew Henry, JFB

v1Acts 5:37thematic

Historically identifies Judas of Galilee, whose followers likely formed the Galilean faction slain by Pilate.

Supported by Matthew Poole, JFB

v6Isaiah 5:1-4thematic

Classic Old Testament prophetic backdrop of God's vineyard and His expectation of spiritual fruit.

Supported by Matthew Henry, JFB

v19Matthew 13:31thematic

Parallel parable of the mustard seed, showing the outward growth of the kingdom of God.

Supported by Matthew Henry, JFB

v21Matthew 13:33thematic

Parallel parable of the leaven, illustrating the internal, transforming power of the kingdom.

Supported by Matthew Henry, JFB

v26Matthew 7:22thematic

Parallels those who claim outward familiarity with Christ but are ultimately rejected as workers of iniquity.

Supported by John Calvin

v29Matthew 8:11thematic

Parallels the warning that Gentiles from east and west will sit with Abraham, while Jews are excluded.

Supported by John Calvin

v2John 9:2thematic

Illustrates the common Jewish assumption that specific suffering is the direct result of greater personal sin.

Supported by Matthew Poole

v4John 9:7thematic

Mentions the Pool of Siloam, localizing the tragic site of the fallen tower.

Supported by Matthew Poole

v16Luke 19:9thematic

Defines true spiritual descent from Abraham, comparing this bound woman to Zacchaeus' covenant status.

Supported by JFB

v24Matthew 7:13thematic

Parallels the exhortation to enter by the narrow gate, indicating the difficulty of salvation.

Supported by John Calvin

v3Acts 26:20thematic

Echoes the universal apostolic demand for genuine repentance followed by consistent, fruitful deeds.

Supported by Matthew Poole

v7Luke 3:9thematic

Echoes John the Baptist's warning that every fruitless tree will soon be cut down.

Supported by Matthew Henry

Illustrates Satan's power to inflict physical infirmity or distress on God's people.

Supported by JFB

v24Proverbs 1:24-28thematic

Warns of seeking wisdom and entry too late, after the door of opportunity has closed.

Supported by JFB