Genesis 29NASB
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Genesis29

New American Standard

1Then Jacob set out on his journey, and went to the land of the people of the east.

2He looked, and saw a well in the field, and behold, three flocks of sheep were lying there beside it, because they watered the flocks from that well. Now the stone on the mouth of the well was large.

3When all the flocks were gathered there, they would roll the stone from the mouth of the well and water the sheep. Then they would put the stone back in its place on the mouth of the well.

4Jacob said to them, “My brothers, where are you from?” And they said, “We are from Haran.”

5So he said to them, “Do you know Laban the son of Nahor?” And they said, “We know him.”

6And he said to them, “Is it well with him?” And they said, “It is well, and here is his daughter Rachel coming with the sheep.”

7Then he said, “Look, it is still high day; it is not time for the livestock to be gathered. Water the sheep, and go, pasture them.”

8But they said, “We cannot, until all the flocks are gathered, and they roll the stone from the mouth of the well; then we water the sheep.”

9While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess.

10When Jacob saw Rachel the daughter of his mother’s brother Laban, and the sheep of his mother’s brother Laban, Jacob went up and rolled the stone from the mouth of the well, and watered the flock of his mother’s brother Laban.

11Then Jacob kissed Rachel, and raised his voice and wept.

12Jacob told Rachel that he was a relative of her father and that he was Rebekah’s son, and she ran and told her father.

13So when Laban heard the news about Jacob, his sister’s son, he ran to meet him, and embraced him and kissed him, and brought him to his house. Then he told Laban all these things.

14And Laban said to him, “You certainly are my bone and my flesh.” And he stayed with him a month.

15Then Laban said to Jacob, “Because you are my relative, should you therefore serve me for nothing? Tell me, what shall your wages be?”

16Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel.

17And Leah’s eyes were weak, but Rachel was beautiful in figure and appearance.

18Now Jacob loved Rachel, so he said, “I will serve you seven years for your younger daughter Rachel.”

19Laban said, “It is better that I give her to you than to give her to another man; stay with me.”

20So Jacob served seven years for Rachel, and they seemed to him like only a few days because of his love for her.

21Then Jacob said to Laban, “Give me my wife, for my time is completed, that I may have relations with her.”

22So Laban gathered all the people of the place and held a feast.

23Now in the evening he took his daughter Leah and brought her to him; and Jacob had relations with her.

24Laban also gave his female slave Zilpah to his daughter Leah as a slave.

25So it came about in the morning that, behold, it was Leah! And he said to Laban, “What is this that you have done to me? Was it not for Rachel that I served with you? Why then have you deceived me?”

26But Laban said, “It is not the practice in our place to marry off the younger before the firstborn.

27Complete the week of this one, and we will give you the other also for the service which you shall serve with me, for another seven years.”

28Jacob did so and completed her week, and he gave him his daughter Rachel as his wife.

29Laban also gave his female slave Bilhah to his daughter Rachel as her slave.

30So Jacob had relations with Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years.

31Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was unable to have children.

32Leah conceived and gave birth to a son, and named him Reuben, for she said, “Because the Lord has seen my affliction; surely now my husband will love me.”

33Then she conceived again and gave birth to a son, and said, “Because the Lord has heard that I am unloved, He has therefore given me this son also.” So she named him Simeon.

34And she conceived again and gave birth to a son, and said, “Now this time my husband will become attached to me, because I have borne him three sons.” Therefore he was named Levi.

35And she conceived again and gave birth to a son, and said, “This time I will praise the Lord.” Therefore she named him Judah. Then she stopped having children.

Study Guide

Public-domain commentary and original-language notes for Genesis 29.

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Chapter Summary

In this chapter: Jacob comes to the well of Haran. (1–8). His interview with Rachel, Laban entertains him. (9–14). Jacob's covenant for Rachel, Laban's deceit. (15–30). Leah's sons. (31–35).

vv1-8

Jacob proceeded cheerfully in his journey, after the sweet communion he had with God at Beth-el. Providence brought him to the field where his uncle's flocks were to be watered. What is said of the care of the shepherds for their sheep, may remind us of the tender concern which our Lord Jesus, the great Shepherd of the sheep, has for his flock the church; for he is the good Shepherd, that knows his sheep, and is known of them. The stone at the well's mouth was to secure it; water was scarce, it was not there for every one's use: but separate interests should not take us from helping one another. When all the shepherds came together with their flocks, then, like loving neighbours, they watered their flocks together. The law of kindness in the tongue has a commanding power, Pr 31:26. Jacob was civil to these strangers, and he found them civil to him.

vv9-14

See Rachel's humility and industry. Nobody needs to be ashamed of honest, useful labour, nor ought it to hinder any one's preferment. When Jacob understood that this was his kinswoman, he was very ready to serve her. Laban, though not the best humoured, bade him welcome, and was satisfied with the account Jacob gave of himself. While we avoid being foolishly ready to believe every thing which is told us, we must take heed of being uncharitably suspicious.

vv15-30

During the month that Jacob spent as a guest, he was not idle. Wherever we are, it is good to employ ourselves in some useful business. Laban was desirous that Jacob should continue with him. Inferior relations must not be imposed upon; it is our duty to reward them. Jacob made known to Laban the affection he had for his daughter Rachel. And having no wordly goods with which to endow her, he promises seven years' service Love makes long and hard services short and easy; hence we read of the labour of love, Heb 6:10. If we know how to value the happiness of heaven, the sufferings of this present time will be as nothing to us. An age of work will be but as a few days to those that love God, and long for Christ's appearing. Jacob, who had imposed upon his father, is imposed upon by Laban, his father-in-law, by a like deception. Herein, how unrighteous soever Laban was, the Lord was righteous: see Jud 1:7. Even the righteous, if they take a false step, are sometimes thus recompensed in the earth. And many who are not, like Jacob, in their marriage, disappointed in person, soon find themselves, as much to their grief, disappointed in the character. The choice of that relation ought to be made with good advice and thought on both sides. There is reason to believe that Laban's excuse was not true. His way of settling the matter made bad worse. Jacob was drawn into the disquiet of multiplying wives. He could not refuse Rachel, for he had espoused her; still less could he refuse Leah. As yet there was no express command against marrying more than one wife. It was in the patriarchs a sin of ignorance; but it will not justify the like practice now, when God's will is plainly made known by the Divine law, Le 18:18, and more fully since, by our Saviour, that one man and woman only must be joined together, 1Co 7:2.

Cross References

Genesis 29
v18Hosea 12:12thematic

The explicit prophetic summary of Jacob fleeing to Syria, serving for a wife, and keeping sheep.

Supported by Matthew Henry, JFB

v6Exodus 2:16thematic

Clear parallel of a future deliverer meeting his bride (Zipporah) at a well where she watered sheep.

Supported by Matthew Poole

v14Genesis 2:23thematic

The primordial formula of kinship and covenant identity ('bone of my bones, flesh of my flesh').

Supported by Matthew Poole

v25Judges 1:7thematic

Jacob, who deceived Isaac, is himself deceived by Laban; a direct measure-for-measure recompense.

Supported by Matthew Henry

The Mosaic law regarding a man having two wives, one beloved and another hated (Leah).

Supported by Matthew Poole

v2Genesis 24:11thematic

The parallel setting where Abraham's servant met Rebekah at a well outside Haran.

Supported by JFB

v18Genesis 34:12thematic

Illustrates the Ancient Near Eastern custom of paying a bride price (mohar) or service for a wife.

Supported by Matthew Poole

v18Exodus 22:17thematic

The mosaic law regarding the dowry of virgins, validating Jacob's labor as a bride-price.

Supported by Matthew Poole

v27Judges 14:12thematic

Illustrates the ancient custom of the bridal week (fulfilling her week) spent in celebration.

Supported by Matthew Poole, JFB

v27Leviticus 18:18contrast

Later Mosaic law specifically forbids marrying a woman and her sister simultaneously.

Supported by Matthew Henry

v34Numbers 18:2-4thematic

The name Levi (meaning 'joined') is linked to the tribe's priestly joining to God's service.

Supported by Matthew Poole

v35Genesis 49:8-12thematic

Jacob's blessing on Judah, whose name means 'praise' and from whom the Messiah came.

Supported by Matthew Henry

v4Genesis 27:43thematic

Connects Jacob's arrival in Haran back to Rebekah's command to flee from Esau's wrath.

Supported by Matthew Poole

v11Genesis 33:4thematic

Parallels Jacob's emotional weeping and kissing upon meeting close kin after long separation.

Supported by Matthew Poole

v14Judges 9:2thematic

A later biblical usage of the idiom 'your bone and your flesh' to appeal to tribal kinship.

Supported by Matthew Poole

v21Genesis 31:41thematic

Jacob references his fourteen years of total service for Laban's two daughters.

Supported by Matthew Henry, Matthew Poole

v25Genesis 27:35thematic

Verbal link where Jacob accused Laban of beguiling him, echoing Isaac's charge against Jacob.

Supported by Matthew Henry, Matthew Poole

v31Malachi 1:3thematic

The Hebrew idiom of 'hated' used comparatively for loving one less, as with Leah.

Supported by Matthew Henry

v1Job 1:3thematic

Identifies the region of Mesopotamia/Haran as 'the land of the people of the East'.

Supported by JFB

v1Judges 6:3thematic

Further biblical usage designating the nomadic peoples of Mesopotamia as 'children of the East'.

Supported by JFB

v9Genesis 24:15thematic

Rebekah coming out to water her flock, mirroring Rachel's sudden arrival at the well.

Supported by JFB

v18Genesis 31:41thematic

Jacob later recounts the exact terms of his fourteen years of grueling service for Laban's daughters.

Supported by JFB

v321 Samuel 1:11thematic

Hannah's prayer echoes Leah's words, asking God to look on her affliction.

Supported by Matthew Poole

v35Matthew 1:2fulfillment

Genealogy of Jesus Christ, who descended from Judah (praise) according to the flesh.

Supported by Matthew Henry

v8Genesis 43:32thematic

Illustrates the idiom 'we cannot' as expressing local customs, laws, or strict social boundaries.

Supported by Matthew Poole

v23Genesis 24:65thematic

Explains the bridal veil custom that allowed Laban to substitute Leah for Rachel.

Supported by JFB

v24Genesis 16:1thematic

The custom of giving a maidservant to a daughter upon her marriage.

Supported by Matthew Poole

v31Psalms 127:3thematic

Affirms that children and the opening of the womb are a heritage from the Lord.

Supported by Matthew Henry