Genesis 33NASB
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Genesis33

New American Standard

1Then Jacob raised his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel, and the two slave women.

2He put the slave women and their children in front, and Leah and her children next, and Rachel and Joseph last.

3But he himself passed on ahead of them and bowed down to the ground seven times, until he came near to his brother.

4Then Esau ran to meet him and embraced him, and fell on his neck and kissed him, and they wept.

5He raised his eyes and saw the women and the children, and said, “Who are these with you?” So he said, “The children whom God has graciously given your servant.”

6Then the slave women came forward with their children, and they bowed down.

7And Leah likewise came forward with her children, and they bowed down; and afterward Joseph came forward with Rachel, and they bowed down.

8And he said, “What do you mean by all this company which I have met?” And he said, “To find favor in the sight of my lord.”

9But Esau said, “I have plenty, my brother; let what you have be your own.”

10Jacob said, “No, please, if now I have found favor in your sight, then accept my gift from my hand, for I see your face as one sees the face of God, and you have received me favorably.

11Please accept my gift which has been brought to you, because God has dealt graciously with me and because I have plenty.” So he urged him, and he accepted it.

12Then Esau said, “Let’s journey on and go, and I will go ahead of you.”

13But he said to him, “My lord knows that the children are frail and that the flocks and herds that are nursing are a matter of concern to me. And if they are driven hard just one day, all the flocks will die.

14Please let my lord pass on ahead of his servant, and I will proceed at my leisure, at the pace of the cattle that are ahead of me and at the pace of the children, until I come to my lord at Seir.”

15Then Esau said, “Please let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.”

16So Esau returned that day on his way to Seir.

17But Jacob journeyed to Succoth, and built for himself a house and made booths for his livestock; therefore the place is named Succoth.

18Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city.

19He bought the plot of land where he had pitched his tent from the hand of the sons of Hamor, Shechem’s father, for a hundred pieces of money.

20Then he erected there an altar and called it El-Elohe-Israel.

Study Guide

Public-domain commentary and original-language notes for Genesis 33.

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Chapter Summary

In this chapter: The friendly meeting of Jacob and Esau. (1–16). Jacob comes to Succoth and Shalem, He builds an altar. (17–20).

vv1-16

Jacob, having by prayer committed his case to God, went on his way. Come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob bowed to Esau. A humble, submissive behaviour goes far towards turning away wrath. Esau embraced Jacob. God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble. And when a man's ways please the Lord he maketh even his enemies to be at peace with him. Esau receives Jacob as a brother, and much tenderness passes between them. Esau asks, Who are those with thee? To this common question, Jacob spoke like himself, like a man whose eyes are ever directed towards the Lord. Jacob urged Esau, though his fear was over, and he took his present. It is well when men's religion makes them generous, free-hearted, and open-handed. But Jacob declined Esau's offer to accompany him. It is not desirable to be too intimate with superior ungodly relations, who will expect us to join in their vanities, or at least to wink at them, though they blame, and perhaps mock at, our religion. Such will either be a snare to us, or offended with us. We shall venture the loss of all things, rather than endanger our souls, if we know their value; rather than renounce Christ, if we truly love him. And let Jacob's care and tender attention to his family and flocks remind us of the good Shepherd of our souls, who gathers the lambs with his arm, and carries them in his bosom, and gently leads those that are with young, Isa 40:11. As parents, teachers or pastors, we should all follow his example.

vv17-20

Jacob did not content himself with words of thanks for God's favour to him, but gave real thanks. Also he kept up religion, and the worship of God in his family. Where we have a tent, God must have an altar. Jacob dedicated this altar to the honour of El-elohe-Israel, God, the God of Israel; to the honour of God, the only living and true God; and to the honour of the God of Israel, as a God in covenant with him. Israel's God is Israel's glory. Blessed be his name, he is still the mighty God, the God of Israel. May we praise his name, and rejoice in his love, through our pilgrimage here on earth, and for ever in the heavenly Canaan.

Cross References

Genesis 33
v4Genesis 32:28fulfillment

Jacob's victory in wrestling with God is fulfilled as he finds favor and peace with Esau.

Supported by Matthew Henry, JFB

v4Proverbs 21:1thematic

God sovereignly turns Esau's heart from murderous wrath to brotherly affection.

Supported by Matthew Henry, JFB

v10Genesis 32:30thematic

Seeing Esau's reconciled face echoes Jacob seeing the face of God at Peniel.

Supported by Matthew Poole

v13Isaiah 40:11thematic

Jacob's care for the tender lambs mirrors the Messiah's gentle care for His flock.

Supported by Matthew Henry, Matthew Poole

v1Genesis 32:6thematic

Esau arrives with the four hundred men first feared in Jacob's messengers' report.

Supported by Matthew Poole, JFB

v5Psalms 127:3thematic

Jacob attributes his children to the gracious gift and heritage of the Lord.

Supported by Matthew Henry, JFB

v11Joshua 15:19thematic

The Hebrew word for 'present' is literally 'blessing,' used here for a physical gift.

Supported by Matthew Poole

v19Acts 7:16allusion

Stephen's speech references this purchase of land from the sons of Hamor.

Supported by Matthew Poole

v19Joshua 24:32fulfillment

This bought field becomes the eventual burial place for Joseph's bones.

Supported by Matthew Poole

v4Luke 15:20thematic

Esau's running, embracing, and kissing Jacob echoes the father welcoming the prodigal.

Supported by Matthew Henry

The 'drove' refers back to the generous tribute Jacob prepared in chapter 32.

Supported by Matthew Poole

v19John 4:5allusion

The New Testament location of Sychar is identified with this parcel of land.

Supported by Matthew Poole

v20Genesis 12:7thematic

Jacob follows Abraham's example of building an altar upon entering Canaan.

Supported by Matthew Henry

v1Genesis 27:41contrast

The threat of Esau's vow to kill Jacob is finally defused at their meeting.

Supported by Matthew Henry

v14Genesis 32:3thematic

Seir is identified as the country of Esau where Jacob was to meet him.

Supported by Matthew Poole