Genesis33
New Living Translation
1Then Jacob looked up and saw Esau coming with his 400 men. So he divided the children among Leah, Rachel, and his two servant wives.
2He put the servant wives and their children at the front, Leah and her children next, and Rachel and Joseph last.
3Then Jacob went on ahead. As he approached his brother, he bowed to the ground seven times before him.
4Then Esau ran to meet him and embraced him, threw his arms around his neck, and kissed him. And they both wept.
5Then Esau looked at the women and children and asked, “Who are these people with you?” “These are the children God has graciously given to me, your servant,” Jacob replied.
6Then the servant wives came forward with their children and bowed before him.
7Next came Leah with her children, and they bowed before him. Finally, Joseph and Rachel came forward and bowed before him.
8“And what were all the flocks and herds I met as I came?” Esau asked. Jacob replied, “They are a gift, my lord, to ensure your friendship.”
9“My brother, I have plenty,” Esau answered. “Keep what you have for yourself.”
10But Jacob insisted, “No, if I have found favor with you, please accept this gift from me. And what a relief to see your friendly smile. It is like seeing the face of God!
11Please take this gift I have brought you, for God has been very gracious to me. I have more than enough.” And because Jacob insisted, Esau finally accepted the gift.
12“Well,” Esau said, “let’s be going. I will lead the way.”
13But Jacob replied, “You can see, my lord, that some of the children are very young, and the flocks and herds have their young, too. If they are driven too hard, even for one day, all the animals could die.
14Please, my lord, go ahead of your servant. We will follow slowly, at a pace that is comfortable for the livestock and the children. I will meet you at Seir.”
15“All right,” Esau said, “but at least let me assign some of my men to guide and protect you.” Jacob responded, “That’s not necessary. It’s enough that you’ve received me warmly, my lord!”
16So Esau turned around and started back to Seir that same day.
17Jacob, on the other hand, traveled on to Succoth. There he built himself a house and made shelters for his livestock. That is why the place was named Succoth (which means “shelters”).
18Later, having traveled all the way from Paddan-aram, Jacob arrived safely at the town of Shechem, in the land of Canaan. There he set up camp outside the town.
19Jacob bought the plot of land where he camped from the family of Hamor, the father of Shechem, for 100 pieces of silver.
20And there he built an altar and named it El-Elohe-Israel.
Study Guide
Public-domain commentary and original-language notes for Genesis 33.
Chapter Summary
In this chapter: The friendly meeting of Jacob and Esau. (1–16). Jacob comes to Succoth and Shalem, He builds an altar. (17–20).
vv1-16
Jacob, having by prayer committed his case to God, went on his way. Come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob bowed to Esau. A humble, submissive behaviour goes far towards turning away wrath. Esau embraced Jacob. God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble. And when a man's ways please the Lord he maketh even his enemies to be at peace with him. Esau receives Jacob as a brother, and much tenderness passes between them. Esau asks, Who are those with thee? To this common question, Jacob spoke like himself, like a man whose eyes are ever directed towards the Lord. Jacob urged Esau, though his fear was over, and he took his present. It is well when men's religion makes them generous, free-hearted, and open-handed. But Jacob declined Esau's offer to accompany him. It is not desirable to be too intimate with superior ungodly relations, who will expect us to join in their vanities, or at least to wink at them, though they blame, and perhaps mock at, our religion. Such will either be a snare to us, or offended with us. We shall venture the loss of all things, rather than endanger our souls, if we know their value; rather than renounce Christ, if we truly love him. And let Jacob's care and tender attention to his family and flocks remind us of the good Shepherd of our souls, who gathers the lambs with his arm, and carries them in his bosom, and gently leads those that are with young, Isa 40:11. As parents, teachers or pastors, we should all follow his example.
vv17-20
Jacob did not content himself with words of thanks for God's favour to him, but gave real thanks. Also he kept up religion, and the worship of God in his family. Where we have a tent, God must have an altar. Jacob dedicated this altar to the honour of El-elohe-Israel, God, the God of Israel; to the honour of God, the only living and true God; and to the honour of the God of Israel, as a God in covenant with him. Israel's God is Israel's glory. Blessed be his name, he is still the mighty God, the God of Israel. May we praise his name, and rejoice in his love, through our pilgrimage here on earth, and for ever in the heavenly Canaan.
Key Words
יַעֲקֹב: Jaakob, the Israelitish patriarch
נָשָׂא: to lift, in a great variety of applications, literal and figurative, absolute and relative
עַיִן: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
רָאָה: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הִנֵּה: lo!
עֵשָׂו: Esav, a son of Isaac, including his posterity
בּוֹא: to go or come (in a wide variety of applications)
אַרְבַּע: four
מֵאָה: a hundred; also as a multiplicative and a fraction
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Cross References
Genesis 33Jacob's victory in wrestling with God is fulfilled as he finds favor and peace with Esau.
Supported by Matthew Henry, JFB
God sovereignly turns Esau's heart from murderous wrath to brotherly affection.
Supported by Matthew Henry, JFB
Seeing Esau's reconciled face echoes Jacob seeing the face of God at Peniel.
Supported by Matthew Poole
Jacob's care for the tender lambs mirrors the Messiah's gentle care for His flock.
Supported by Matthew Henry, Matthew Poole
Esau arrives with the four hundred men first feared in Jacob's messengers' report.
Supported by Matthew Poole, JFB
Jacob attributes his children to the gracious gift and heritage of the Lord.
Supported by Matthew Henry, JFB
The Hebrew word for 'present' is literally 'blessing,' used here for a physical gift.
Supported by Matthew Poole
Stephen's speech references this purchase of land from the sons of Hamor.
Supported by Matthew Poole
This bought field becomes the eventual burial place for Joseph's bones.
Supported by Matthew Poole
Esau's running, embracing, and kissing Jacob echoes the father welcoming the prodigal.
Supported by Matthew Henry
The 'drove' refers back to the generous tribute Jacob prepared in chapter 32.
Supported by Matthew Poole
The New Testament location of Sychar is identified with this parcel of land.
Supported by Matthew Poole
Jacob follows Abraham's example of building an altar upon entering Canaan.
Supported by Matthew Henry
The threat of Esau's vow to kill Jacob is finally defused at their meeting.
Supported by Matthew Henry
Seir is identified as the country of Esau where Jacob was to meet him.
Supported by Matthew Poole