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Genesis 34

Genesis34

New Living Translation

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1 One day Dinah, the daughter of Jacob and Leah, went to visit some of the young women who lived in the area.

2 But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her.

3 But then he fell in love with her, and he tried to win her affection with tender words.

4 He said to his father, Hamor, “Get me this young girl. I want to marry her.”

5 Soon Jacob heard that Shechem had defiled his daughter, Dinah. But since his sons were out in the fields herding his livestock, he said nothing until they returned.

6 Hamor, Shechem’s father, came to discuss the matter with Jacob.

7 Meanwhile, Jacob’s sons had come in from the field as soon as they heard what had happened. They were shocked and furious that their sister had been raped. Shechem had done a disgraceful thing against Jacob’s family, something that should never be done.

8 Hamor tried to speak with Jacob and his sons. “My son Shechem is truly in love with your daughter,” he said. “Please let him marry her.

9 In fact, let’s arrange other marriages, too. You give us your daughters for our sons, and we will give you our daughters for your sons.

10 And you may live among us; the land is open to you! Settle here and trade with us. And feel free to buy property in the area.”

11 Then Shechem himself spoke to Dinah’s father and brothers. “Please be kind to me, and let me marry her,” he begged. “I will give you whatever you ask.

12 No matter what dowry or gift you demand, I will gladly pay it—just give me the girl as my wife.”

13 But since Shechem had defiled their sister, Dinah, Jacob’s sons responded deceitfully to Shechem and his father, Hamor.

14 They said to them, “We couldn’t possibly allow this, because you’re not circumcised. It would be a disgrace for our sister to marry a man like you!

15 But here is a solution. If every man among you will be circumcised like we are,

16 then we will give you our daughters, and we’ll take your daughters for ourselves. We will live among you and become one people.

17 But if you don’t agree to be circumcised, we will take her and be on our way.”

18 Hamor and his son Shechem agreed to their proposal.

19 Shechem wasted no time in acting on this request, for he wanted Jacob’s daughter desperately. Shechem was a highly respected member of his family,

20 and he went with his father, Hamor, to present this proposal to the leaders at the town gate.

21 “These men are our friends,” they said. “Let’s invite them to live here among us and trade freely. Look, the land is large enough to hold them. We can take their daughters as wives and let them marry ours.

22 But they will consider staying here and becoming one people with us only if all of our men are circumcised, just as they are.

23 But if we do this, all their livestock and possessions will eventually be ours. Come, let’s agree to their terms and let them settle here among us.”

24 So all the men in the town council agreed with Hamor and Shechem, and every male in the town was circumcised.

25 But three days later, when their wounds were still sore, two of Jacob’s sons, Simeon and Levi, who were Dinah’s full brothers, took their swords and entered the town without opposition. Then they slaughtered every male there,

26 including Hamor and his son Shechem. They killed them with their swords, then took Dinah from Shechem’s house and returned to their camp.

27 Meanwhile, the rest of Jacob’s sons arrived. Finding the men slaughtered, they plundered the town because their sister had been defiled there.

28 They seized all the flocks and herds and donkeys—everything they could lay their hands on, both inside the town and outside in the fields.

29 They looted all their wealth and plundered their houses. They also took all their little children and wives and led them away as captives.

30 Afterward Jacob said to Simeon and Levi, “You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!”

31 “But why should we let him treat our sister like a prostitute?” they retorted angrily.

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Genesis 34

Public-domain commentary and original-language notes for Genesis 34. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: Dinah defiled by Shechem. (1–19). The Shechemites murdered by Simeon and Levi. (20–31).

vv1-19

Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretence was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah's gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.

vv20-31

The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.

Cross References

Genesis 34

Textual origin of 'wrought folly in Israel/against Israel', referring to forbidden sexual misconduct.

Supported by Matthew Poole

v25Genesis 49:5thematic

Jacob's deathbed prophecy denounces Simeon and Levi as brothers in violence, referencing this massacre.

Supported by Matthew Henry, JFB

v25Genesis 49:6thematic

Jacob disavows their secret counsel and anger which led to the slaughter of the Shechemites.

Supported by Matthew Henry, JFB

v25Genesis 49:7thematic

Jacob curses their fierce anger and cruel wrath, scattering their descendants in Israel.

Supported by Matthew Henry, JFB

v7Joshua 7:15thematic

Parallels the specific Hebrew phrase for committing a disgraceful, covenant-breaking folly in Israel.

Supported by Matthew Poole

v12Exodus 22:16-17thematic

The Mosaic law regarding the dowry and marriage requirements after a virgin is seduced.

Supported by Matthew Poole

v30Genesis 35:5thematic

The terror of God prevents neighboring cities from pursuing Jacob's family after the slaughter.

Supported by JFB

v7Judges 19:23thematic

Another historical usage of the specific phrase denoting 'folly' and grave moral wickedness.

Supported by Matthew Poole

v10Genesis 20:15thematic

Similar idiom of offering land 'before you' to live and trade freely.

Supported by Matthew Poole

v12Genesis 24:53thematic

Illustrates the ancient custom of presenting costly betrothal gifts and dowry to the family.

Supported by Matthew Poole, JFB

v14Genesis 17:11thematic

The sign of circumcision which Jacob's sons deceptively used as a weapon.

Supported by JFB

v30Joshua 7:25thematic

Achan is told he "troubled" Israel, using the same Hebrew root Jacob uses here.

Supported by Matthew Henry

v30Exodus 5:21thematic

The term "to make me to stink" reflects Israel's later status before Pharaoh.

Supported by Matthew Henry

v2Acts 7:16thematic

New Testament reference using the Greek spelling Emmor for Hamor.

Supported by JFB

v72 Samuel 13:12thematic

Tamar's protest echoes the language that such a folly 'ought not to be done' in Israel.

Supported by Matthew Poole

v141 Samuel 17:26thematic

Demonstrates the historical Israelite perspective viewing the uncircumcised as a major covenantal reproach.

Supported by JFB

v30Genesis 13:7thematic

Identifies the same local inhabitants, "the Canaanite and the Perizzite," dwelling in the land.

Supported by Matthew Poole

v30Psalms 105:12thematic

Refers to the patriarchs being "few men in number; yea, very few, and strangers."

Supported by Matthew Poole

v9Deuteronomy 7:3contrast

Later Mosaic law strictly forbidding the very intermarriages Hamor proposes here.

Supported by Matthew Poole

v20Genesis 23:10thematic

Parallels the city gate as the central place of public transaction and consensus in Canaan.

Supported by JFB

v23John 6:26contrast

Parallel to seeking religion only for material gain (meat, wealth, and substance).

Supported by Matthew Henry

v27Genesis 34:13thematic

Connects the brothers' ultimate violent actions to their initial deceitful response.

Supported by Matthew Poole, John Calvin

v1Genesis 30:21thematic

The birth of Dinah to Leah, establishing her identity and parentage.

Supported by Matthew Henry

v3Hosea 2:14thematic

Uses the same Hebrew idiom of speaking kindly ('speaking to the heart') to win affection.

Supported by Matthew Poole, Calvin

v30Proverbs 15:27thematic

He that is greedy of gain troubles his own house; matches the Shechemites' greed.

Supported by Matthew Henry