Judges 19NLT
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Judges19

New Living Translation

1Now in those days Israel had no king. There was a man from the tribe of Levi living in a remote area of the hill country of Ephraim. One day he brought home a woman from Bethlehem in Judah to be his concubine.

2But she became angry with him and returned to her father’s home in Bethlehem. After about four months,

3her husband set out for Bethlehem to speak personally to her and persuade her to come back. He took with him a servant and a pair of donkeys. When he arrived at her father’s house, her father saw him and welcomed him.

4Her father urged him to stay awhile, so he stayed three days, eating, drinking, and sleeping there.

5On the fourth day the man was up early, ready to leave, but the woman’s father said to his son-in-law, “Have something to eat before you go.”

6So the two men sat down together and had something to eat and drink. Then the woman’s father said, “Please stay another night and enjoy yourself.”

7The man got up to leave, but his father-in-law kept urging him to stay, so he finally gave in and stayed the night.

8On the morning of the fifth day he was up early again, ready to leave, and again the woman’s father said, “Have something to eat; then you can leave later this afternoon.” So they had another day of feasting.

9Later, as the man and his concubine and servant were preparing to leave, his father-in-law said, “Look, it’s almost evening. Stay the night and enjoy yourself. Tomorrow you can get up early and be on your way.”

10But this time the man was determined to leave. So he took his two saddled donkeys and his concubine and headed in the direction of Jebus (that is, Jerusalem).

11It was late in the day when they neared Jebus, and the man’s servant said to him, “Let’s stop at this Jebusite town and spend the night there.”

12“No,” his master said, “we can’t stay in this foreign town where there are no Israelites. Instead, we will go on to Gibeah.

13Come on, let’s try to get as far as Gibeah or Ramah, and we’ll spend the night in one of those towns.”

14So they went on. The sun was setting as they came to Gibeah, a town in the land of Benjamin,

15so they stopped there to spend the night. They rested in the town square, but no one took them in for the night.

16That evening an old man came home from his work in the fields. He was from the hill country of Ephraim, but he was living in Gibeah, where the people were from the tribe of Benjamin.

17When he saw the travelers sitting in the town square, he asked them where they were from and where they were going.

18“We have been in Bethlehem in Judah,” the man replied. “We are on our way to a remote area in the hill country of Ephraim, which is my home. I traveled to Bethlehem, and now I’m returning home. But no one has taken us in for the night,

19even though we have everything we need. We have straw and feed for our donkeys and plenty of bread and wine for ourselves.”

20“You are welcome to stay with me,” the old man said. “I will give you anything you might need. But whatever you do, don’t spend the night in the square.”

21So he took them home with him and fed the donkeys. After they washed their feet, they ate and drank together.

22While they were enjoying themselves, a crowd of troublemakers from the town surrounded the house. They began beating at the door and shouting to the old man, “Bring out the man who is staying with you so we can have sex with him.”

23The old man stepped outside to talk to them. “No, my brothers, don’t do such an evil thing. For this man is a guest in my house, and such a thing would be shameful.

24Here, take my virgin daughter and this man’s concubine. I will bring them out to you, and you can abuse them and do whatever you like. But don’t do such a shameful thing to this man.”

25But they wouldn’t listen to him. So the Levite took hold of his concubine and pushed her out the door. The men of the town abused her all night, taking turns raping her until morning. Finally, at dawn they let her go.

26At daybreak the woman returned to the house where her husband was staying. She collapsed at the door of the house and lay there until it was light.

27When her husband opened the door to leave, there lay his concubine with her hands on the threshold.

28He said, “Get up! Let’s go!” But there was no answer. So he put her body on his donkey and took her home.

29When he got home, he took a knife and cut his concubine’s body into twelve pieces. Then he sent one piece to each tribe throughout all the territory of Israel.

30Everyone who saw it said, “Such a horrible crime has not been committed in all the time since Israel left Egypt. Think about it! What are we going to do? Who’s going to speak up?”

Study Guide

Public-domain commentary and original-language notes for Judges 19.

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Chapter Summary

In this chapter: The wickedness of the men of Gibeah. (1-30).

vv1-30

The three remaining chapters of this book contain a very sad history of the wickedness of the men of Gibeah, in Benjamin. The righteous Lord permits sinners to execute just vengeance on one another, and if the scene here described is horrible, what will the discoveries of the day of judgment be! Let each of us consider how to escape from the wrath to come, how to mortify the sins of our own hearts, to resist Satan's temptations, and to avoid the pollutions there are in the world.

Cross References

Judges 19
v22Genesis 19:5thematic

Sons of Belial demand to 'know' the guest, mirroring Sodomites demanding Lot's guests.

Supported by Matthew Poole, JFB

v24Genesis 19:8thematic

Host offers women to protect his male guest, matching Lot's desperate offer.

Supported by Matthew Poole, JFB

v22Hosea 9:9thematic

Prophetic indictment explicitly linking Israel's deep corruption to 'the days of Gibeah'.

Supported by Matthew Henry

v22Hosea 10:9thematic

Hosea declares Israel has sinned 'from the days of Gibeah' where the battle overtook them.

Supported by Matthew Henry

v291 Samuel 11:7thematic

Saul similarly cuts up oxen to summon all Israel, echoing the Levite's grim summons.

Supported by Matthew Henry

v1Judges 17:6thematic

Repeats the formula 'no king in Israel' to explain the prevailing anarchy and lawlessness.

Supported by Matthew Poole, JFB

v10Judges 1:21thematic

Jebusites still occupied Jerusalem, explaining why the Levite avoided it as a 'strange' city.

Supported by Matthew Poole, JFB

v22Judges 20:5thematic

The Levite's later testimony details the men of Gibeah's violent intent against him.

Supported by Matthew Poole

Mosaic law prescribing death for harlotry; explains her flight to her father's house.

Supported by Matthew Poole, JFB

v3Genesis 50:21thematic

Hebrew idiom 'speak to her heart' matches Joseph speaking kindly to his brothers.

Supported by Matthew Poole, JFB

v3Hosea 2:14thematic

Verbal link using the same Hebrew idiom of speaking 'comfortably' or 'to her heart'.

Supported by Matthew Poole, JFB

v15Genesis 19:2thematic

Contrast between Abrahamic hospitality in Genesis and the cold reception in Gibeah's street.

Supported by JFB

v23Judges 20:6thematic

The crime committed is subsequently characterized in Israel as a 'lewdness and folly'.

Supported by Matthew Poole

v221 Samuel 2:12thematic

Defines 'sons of Belial' as those who do not know or fear the Lord.

Supported by Matthew Henry

v30Proverbs 20:18thematic

Corresponds to the call to 'take advice' and 'make war' with good counsel.

Supported by Matthew Henry