Genesis 19NLT
Books
All books

Genesis19

New Living Translation

1That evening the two angels came to the entrance of the city of Sodom. Lot was sitting there, and when he saw them, he stood up to meet them. Then he welcomed them and bowed with his face to the ground.

2“My lords,” he said, “come to my home to wash your feet, and be my guests for the night. You may then get up early in the morning and be on your way again.” “Oh no,” they replied. “We’ll just spend the night out here in the city square.”

3But Lot insisted, so at last they went home with him. Lot prepared a feast for them, complete with fresh bread made without yeast, and they ate.

4But before they retired for the night, all the men of Sodom, young and old, came from all over the city and surrounded the house.

5They shouted to Lot, “Where are the men who came to spend the night with you? Bring them out to us so we can have sex with them!”

6So Lot stepped outside to talk to them, shutting the door behind him.

7“Please, my brothers,” he begged, “don’t do such a wicked thing.

8Look, I have two virgin daughters. Let me bring them out to you, and you can do with them as you wish. But please, leave these men alone, for they are my guests and are under my protection.”

9“Stand back!” they shouted. “This fellow came to town as an outsider, and now he’s acting like our judge! We’ll treat you far worse than those other men!” And they lunged toward Lot to break down the door.

10But the two angels reached out, pulled Lot into the house, and bolted the door.

11Then they blinded all the men, young and old, who were at the door of the house, so they gave up trying to get inside.

12Meanwhile, the angels questioned Lot. “Do you have any other relatives here in the city?” they asked. “Get them out of this place—your sons-in-law, sons, daughters, or anyone else.

13For we are about to destroy this city completely. The outcry against this place is so great it has reached the Lord, and he has sent us to destroy it.”

14So Lot rushed out to tell his daughters’ fiancés, “Quick, get out of the city! The Lord is about to destroy it.” But the young men thought he was only joking.

15At dawn the next morning the angels became insistent. “Hurry,” they said to Lot. “Take your wife and your two daughters who are here. Get out right now, or you will be swept away in the destruction of the city!”

16When Lot still hesitated, the angels seized his hand and the hands of his wife and two daughters and rushed them to safety outside the city, for the Lord was merciful.

17When they were safely out of the city, one of the angels ordered, “Run for your lives! And don’t look back or stop anywhere in the valley! Escape to the mountains, or you will be swept away!”

18“Oh no, my lord!” Lot begged.

19“You have been so gracious to me and saved my life, and you have shown such great kindness. But I cannot go to the mountains. Disaster would catch up to me there, and I would soon die.

20See, there is a small village nearby. Please let me go there instead; don’t you see how small it is? Then my life will be saved.”

21“All right,” the angel said, “I will grant your request. I will not destroy the little village.

22But hurry! Escape to it, for I can do nothing until you arrive there.” (This explains why that village was known as Zoar, which means “little place.”)

23Lot reached the village just as the sun was rising over the horizon.

24Then the Lord rained down fire and burning sulfur from the sky on Sodom and Gomorrah.

25He utterly destroyed them, along with the other cities and villages of the plain, wiping out all the people and every bit of vegetation.

26But Lot’s wife looked back as she was following behind him, and she turned into a pillar of salt.

27Abraham got up early that morning and hurried out to the place where he had stood in the Lord’s presence.

28He looked out across the plain toward Sodom and Gomorrah and watched as columns of smoke rose from the cities like smoke from a furnace.

29But God had listened to Abraham’s request and kept Lot safe, removing him from the disaster that engulfed the cities on the plain.

30Afterward Lot left Zoar because he was afraid of the people there, and he went to live in a cave in the mountains with his two daughters.

31One day the older daughter said to her sister, “There are no men left anywhere in this entire area, so we can’t get married like everyone else. And our father will soon be too old to have children.

32Come, let’s get him drunk with wine, and then we will have sex with him. That way we will preserve our family line through our father.”

33So that night they got him drunk with wine, and the older daughter went in and had intercourse with her father. He was unaware of her lying down or getting up again.

34The next morning the older daughter said to her younger sister, “I had sex with our father last night. Let’s get him drunk with wine again tonight, and you go in and have sex with him. That way we will preserve our family line through our father.”

35So that night they got him drunk with wine again, and the younger daughter went in and had intercourse with him. As before, he was unaware of her lying down or getting up again.

36As a result, both of Lot’s daughters became pregnant by their own father.

37When the older daughter gave birth to a son, she named him Moab. He became the ancestor of the nation now known as the Moabites.

38When the younger daughter gave birth to a son, she named him Ben-ammi. He became the ancestor of the nation now known as the Ammonites.

Study Guide

Public-domain commentary and original-language notes for Genesis 19.

Full AI study →

Chapter Summary

In this chapter: The destruction of Sodom, and the deliverance of Lot. (1–29). The sin and disgrace of Lot. (30–38).

vv1-29

Lot was good, but there was not one more of the same character in the city. All the people of Sodom were very wicked and vile. Care was therefore taken for saving Lot and his family. Lot lingered; he trifled. Thus many who are under convictions about their spiritual state, and the necessity of a change, defer that needful work. The salvation of the most righteous men is of God's mercy, not by their own merit. We are saved by grace. God's power also must be acknowledged in bringing souls out of a sinful state If God had not been merciful to us, our lingering had been our ruin. Lot must flee for his life. He must not hanker after Sodom. Such commands as these are given to those who, through grace, are delivered out of a sinful state and condition. Return not to sin and Satan. Rest not in self and the world. Reach toward Christ and heaven, for that is escaping to the mountain, short of which we must not stop. Concerning this destruction, observe that it is a revelation of the wrath of God against sin and sinners of all ages. Let us learn from hence the evil of sin, and its hurtful nature; it leads to ruin.

vv30-38

See the peril of security. Lot, who kept chaste in Sodom, and was a mourner for the wickedness of the place, and a witness against it, when in the mountain, alone, and, as he thought, out of the way of temptation, is shamefully overtaken. Let him that thinks he stands high, and stands firm, take heed lest he fall. See the peril of drunkenness; it is not only a great sin itself, but lets in many sins, which bring a lasting wound and dishonour. Many a man does that, when he is drunk, which, when he is sober, he could not think of without horror. See also the peril of temptation, even from relations and friends, whom we love and esteem, and expect kindness from. We must dread a snare, wherever we are, and be always upon our guard. No excuse can be made for the daughters, nor for Lot. Scarcely any account can be given of the affair but this, The heart is deceitful above all things, and desperately wicked: who can know it? From the silence of the Scripture concerning Lot henceforward, learn that drunkenness, as it makes men forgetful, so it makes them to be forgotten.

Cross References

Genesis 19
v72 Peter 2:7thematic

Peter explicitly identifies Lot as a 'righteous man' vexed by the filthy conversation of the wicked.

Supported by Matthew Henry, Matthew Poole, JFB

v26Luke 17:32allusion

Jesus directly warns his disciples regarding judgment by commanding them to 'Remember Lot's wife' looking back.

Supported by Matthew Henry, JFB

v2Hebrews 13:2thematic

Alludes to Lot and Abraham entertaining angels unawares through hospitable reception of strangers.

Supported by Matthew Henry, Matthew Poole

v5Judges 19:22allusion

A striking moral parallel where wicked men surround a house demanding to carnally 'know' a male guest.

Supported by Matthew Poole

v292 Peter 2:7thematic

New Testament verification that God delivered 'just Lot,' vexed with the filthy conversation of the wicked.

Supported by JFB

v29Genesis 18:22-33thematic

God explicitly remembered His covenant-friend Abraham's intercession by rescuing Lot from the impending destruction.

Supported by Matthew Poole, JFB

v5Romans 1:26thematic

Paul's theological description of the unnatural, shameful lusts that characterized Sodom's sin.

Supported by Matthew Poole

v5Isaiah 3:9thematic

Isaiah describes Israel's open, impudent boasting of their sin, declaring it 'as Sodom'.

Supported by Matthew Poole

v8Judges 19:23thematic

Parallel moral compromise offering daughters to protect male guests under the shadow of the roof.

Supported by Matthew Poole, John Calvin

Classical Old Testament summary of the standard covenant curse depicting the brimstone and burning of Sodom.

Supported by JFB

v24Jude 1:7thematic

Sodom and Gomorrah are set forth as an eternal warning, suffering the vengeance of eternal fire.

Supported by Matthew Poole, JFB

v24Luke 17:29allusion

Jesus cites the historical reality of the day when fire and brimstone rained from heaven.

Supported by JFB

v8Romans 3:8contrast

Contrasts with Lot's compromise, showing the biblical principle that we must not do evil for good.

Supported by Matthew Poole

v112 Kings 6:18thematic

Another historical event where God smote an attacking force with blindness to deliver His servants.

Supported by Matthew Poole, John Calvin

v142 Peter 3:4thematic

Parallels the sons-in-law's mocking disbelief with end-time scoffers who mock warnings of judgment.

Supported by JFB

v14Luke 17:28thematic

Jesus highlights the worldly complacency and sudden ruin of Sodom as a pattern of His coming.

Supported by Matthew Henry

v37Deuteronomy 2:9thematic

God commands Israel not to distress Moab, because He gave Ar to the descendants of Lot.

Supported by Matthew Poole

v38Deuteronomy 2:19thematic

God commands Israel not to distress Ammon, because their territory was given to the children of Lot.

Supported by Matthew Poole

v1Genesis 18:22thematic

Connects back to the two angels departing from Mamre to head down toward Sodom.

Supported by Matthew Poole

v2Genesis 18:4thematic

Lot's identical offer of hospitality (washing feet, resting) mirrors Abraham's earlier welcome.

Supported by Matthew Poole

v15Numbers 16:26thematic

Moses warns the congregation to depart from the wicked tents lest they be consumed in their sins.

Supported by Matthew Henry

v17Genesis 19:26thematic

The tragic outcome of disobeying the command 'look not behind thee' in this immediate context.

Supported by JFB

v21Job 42:8thematic

Illustrates God 'accepting' a mediator's prayer, parallel to accepting Lot's request for Zoar's sparing.

Supported by Matthew Poole

v24Job 1:16thematic

Parallels the volcanic/atmospheric imagery of 'the fire of God fallen from heaven' burning up victims.

Supported by JFB

v32Genesis 9:21thematic

Parallels the tragic vulnerability of godly patriarchs falling into shameful sin through excessive wine.

Supported by Matthew Henry

v24Isaiah 13:19thematic

Prophetic allusion comparing the total overthrow of Babylon to God's historic destruction of Sodom.

Supported by JFB

v26Genesis 19:17thematic

Lot's wife explicitly violated the angel's strict command given in verse 17: 'look not behind thee.'

Supported by Matthew Henry, JFB

v30Genesis 19:20thematic

Lot fled Zoar for the mountain, fearing to stay in the city he previously begged to save.

Supported by Matthew Poole

v37Deuteronomy 23:3thematic

The tragic legacy: Moabites and Ammonites are excluded from entering the congregation of the Lord.

Supported by Matthew Poole