Luke17
New Living Translation
1One day Jesus said to his disciples, “There will always be temptations to sin, but what sorrow awaits the person who does the tempting!
2It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin.
3So watch yourselves! “If another believer sins, rebuke that person; then if there is repentance, forgive.
4Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive.”
5The apostles said to the Lord, “Show us how to increase our faith.”
6The Lord answered, “If you had faith even as small as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and be planted in the sea,’ and it would obey you!
7“When a servant comes in from plowing or taking care of sheep, does his master say, ‘Come in and eat with me’?
8No, he says, ‘Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.’
9And does the master thank the servant for doing what he was told to do? Of course not.
10In the same way, when you obey me you should say, ‘We are unworthy servants who have simply done our duty.’”
11As Jesus continued on toward Jerusalem, he reached the border between Galilee and Samaria.
12As he entered a village there, ten men with leprosy stood at a distance,
13crying out, “Jesus, Master, have mercy on us!”
14He looked at them and said, “Go show yourselves to the priests.” And as they went, they were cleansed of their leprosy.
15One of them, when he saw that he was healed, came back to Jesus, shouting, “Praise God!”
16He fell to the ground at Jesus’ feet, thanking him for what he had done. This man was a Samaritan.
17Jesus asked, “Didn’t I heal ten men? Where are the other nine?
18Has no one returned to give glory to God except this foreigner?”
19And Jesus said to the man, “Stand up and go. Your faith has healed you.”
20One day the Pharisees asked Jesus, “When will the Kingdom of God come?” Jesus replied, “The Kingdom of God can’t be detected by visible signs.
21You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the Kingdom of God is already among you.”
22Then he said to his disciples, “The time is coming when you will long to see the day when the Son of Man returns, but you won’t see it.
23People will tell you, ‘Look, there is the Son of Man,’ or ‘Here he is,’ but don’t go out and follow them.
24For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day when the Son of Man comes.
25But first the Son of Man must suffer terribly and be rejected by this generation.
26“When the Son of Man returns, it will be like it was in Noah’s day.
27In those days, the people enjoyed banquets and parties and weddings right up to the time Noah entered his boat and the flood came and destroyed them all.
28“And the world will be as it was in the days of Lot. People went about their daily business—eating and drinking, buying and selling, farming and building—
29until the morning Lot left Sodom. Then fire and burning sulfur rained down from heaven and destroyed them all.
30Yes, it will be ‘business as usual’ right up to the day when the Son of Man is revealed.
31On that day a person out on the deck of a roof must not go down into the house to pack. A person out in the field must not return home.
32Remember what happened to Lot’s wife!
33If you cling to your life, you will lose it, and if you let your life go, you will save it.
34That night two people will be asleep in one bed; one will be taken, the other left.
35Two women will be grinding flour together at the mill; one will be taken, the other left.”
36
37“Where will this happen, Lord?” the disciples asked. Jesus replied, “Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near.”
Study Guide
Public-domain commentary and original-language notes for Luke 17.
Chapter Summary
In this chapter: To avoid offences, To pray for increase of faith, Humility taught. (11–19). Ten lepers cleansed. (1–10). Christ's kingdom. (20–37).
vv1-10
It is no abatement of their guilt by whom an offence comes, nor will it lessen their punishment that offences will come. Faith in God's pardoning mercy, will enable us to get over the greatest difficulties in the way of forgiving our brethren. As with God nothing is impossible, so all things are possible to him that can believe. Our Lord showed his disciples their need of deep humility. The Lord has such a property in every creature, as no man can have in another; he cannot be in debt to them for their services, nor do they deserve any return from him.
vv11-19
A sense of our spiritual leprosy should make us very humble whenever we draw near to Christ. It is enough to refer ourselves to the compassions of Christ, for they fail not. We may look for God to meet us with mercy, when we are found in the way of obedience. Only one of those who were healed returned to give thanks. It becomes us, like him, to be very humble in thanksgivings, as well as in prayers. Christ noticed the one who thus distinguished himself, he was a Samaritan. The others only got the outward cure, he alone got the spiritual blessing.
vv20-37
The kingdom of God was among the Jews, or rather within some of them. It was a spiritual kingdom, set up in the heart by the power of Divine grace. Observe how it had been with sinners formerly, and in what state the judgments of God, which they had been warned of, found them. Here is shown what a dreadful surprise this destruction will be to the secure and sensual. Thus shall it be in the day when the Son of man is revealed. When Christ came to destroy the Jewish nation by the Roman armies, that nation was found in such a state of false security as is here spoken of. In like manner, when Jesus Christ shall come to judge the world, sinners will be found altogether regardless; for in like manner the sinners of every age go on securely in their evil ways, and remember not their latter end. But wherever the wicked are, who are marked for eternal ruin, they shall be found by the judgments of God.
Key Words
δέ (dé): but, and, etc.
ἔπω (épō): to speak or say (by word or writing)
πρός (prós): a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
μαθητής (mathētḗs): a learner, i.e. pupil
σκάνδαλον (skándalon): a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
ἐστί (estí): he (she or it) is; also (with neuter plural) they are
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
οὐαί (ouaí): "woe"
διά (diá): through (in very wide applications, local, causal, or occasional)
ὅς (hós): the relatively (sometimes demonstrative) pronoun, who, which, what, that
Cross References
Luke 17Direct parallel teaching of Jesus regarding the certainty of offences and the woe due to them.
Supported by Matthew Poole, JFB
Direct parallel where Peter asks about forgiving a brother who sins up to seven times.
Supported by Matthew Poole, JFB
Kindred prayer to Christ for spiritual help, where a father cries out, "help thou mine unbelief."
Supported by JFB
Confirms that man cannot benefit or be profitable to God, underscoring our unprofitable servant status.
Supported by John Calvin, JFB
Old Testament law requiring lepers to cover their lip, cry unclean, and stand afar off.
Supported by JFB
Shows other outcasts with leprosy drawn together at the gate in their shared misery.
Supported by JFB
Parallel discourse on the unexpected judgment coming in the days of the Son of man, like Noah's.
Supported by Matthew Henry
The historical account of Lot's wife looking back and becoming a pillar of salt.
Supported by Matthew Henry
Parallel proverb of judgment where carcasses and eagles/vultures gather.
Supported by Matthew Henry
Asks who has first given to God that it should be recompensed to him again.
Supported by John Calvin, JFB
Parallel command of Jesus instructing a cleansed leper to show himself to the priest.
Supported by JFB
Parallel of Christ marveling at a Gentile stranger's faith exceeding that of Israel.
Supported by JFB
Confirms the kingdom of God is spiritual (within/among you), consisting of righteousness, peace, and joy.
Supported by Matthew Henry
The historical event of fire and brimstone raining down from heaven upon Sodom.
Supported by Matthew Henry
Identical proverbial teaching on losing one's life to preserve it, and vice versa.
Supported by Matthew Henry