Job22
New Living Translation
1 Then Eliphaz the Temanite replied:
2 “Can a person do anything to help God? Can even a wise person be helpful to him?
3 Is it any advantage to the Almighty if you are righteous? Would it be any gain to him if you were perfect?
4 Is it because you’re so pious that he accuses you and brings judgment against you?
5 No, it’s because of your wickedness! There’s no limit to your sins.
6 “For example, you must have lent money to your friend and demanded clothing as security. Yes, you stripped him to the bone.
7 You must have refused water for the thirsty and food for the hungry.
8 You probably think the land belongs to the powerful and only the privileged have a right to it!
9 You must have sent widows away empty-handed and crushed the hopes of orphans.
10 That is why you are surrounded by traps and tremble from sudden fears.
11 That is why you cannot see in the darkness, and waves of water cover you.
12 “God is so great—higher than the heavens, higher than the farthest stars.
13 But you reply, ‘That’s why God can’t see what I am doing! How can he judge through the thick darkness?
14 For thick clouds swirl about him, and he cannot see us. He is way up there, walking on the vault of heaven.’
15 “Will you continue on the old paths where evil people have walked?
16 They were snatched away in the prime of life, the foundations of their lives washed away.
17 For they said to God, ‘Leave us alone! What can the Almighty do to us?’
18 Yet he was the one who filled their homes with good things, so I will have nothing to do with that kind of thinking.
19 “The righteous will be happy to see the wicked destroyed, and the innocent will laugh in contempt.
20 They will say, ‘See how our enemies have been destroyed. The last of them have been consumed in the fire.’
21 “Submit to God, and you will have peace; then things will go well for you.
22 Listen to his instructions, and store them in your heart.
23 If you return to the Almighty, you will be restored— so clean up your life.
24 If you give up your lust for money and throw your precious gold into the river,
25 the Almighty himself will be your treasure. He will be your precious silver!
26 “Then you will take delight in the Almighty and look up to God.
27 You will pray to him, and he will hear you, and you will fulfill your vows to him.
28 You will succeed in whatever you choose to do, and light will shine on the road ahead of you.
29 If people are in trouble and you say, ‘Help them,’ God will save them.
30 Even sinners will be rescued; they will be rescued because your hands are pure.”
People in this chapter — 3
All people →Study
Job 22Public-domain commentary and original-language notes for Job 22. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Eliphaz shows that a man's goodness profits not God. (1–4). Job accused of oppression. (5–14). The world before the flood. (15–20). Eliphaz exhorts Job to repentance. (21–30).
vv1-4
Eliphaz considers that, because Job complained so much of his afflictions, he thought God was unjust in afflicting him; but Job was far from thinking so. What Eliphaz says, is unjustly applied to Job, but it is very true, that when God does us good it is not because he is indebted to us. Man's piety is no profit to God, no gain. The gains of religion to men are infinitely greater than the losses of it. God is a Sovereign, who gives no account of his conduct; but he is perfectly wise, just, faithful, good, and merciful. He approves the likeness of his own holiness, and delights in the fruits of his Spirit; he accepts the thankful services of the humble believer, while he rejects the proud claim of the self-confident.
vv5-14
Eliphaz brought heavy charges against Job, without reason for his accusations, except that Job was visited as he supposed God always visited every wicked man. He charges him with oppression, and that he did harm with his wealth and power in the time of his prosperity.
vv15-20
Eliphaz would have Job mark the old way that wicked men have trodden, and see what the end of their way was. It is good for us to mark it, that we may not walk therein. But if others are consumed, and we are not, instead of blaming them, and lifting up ourselves, as Eliphaz does here, we ought to be thankful to God, and take it for a warning.
Key Words
אֱלִיפַז: Eliphaz, the name of one of Job's friends, and of a son of Esau
תֵּימָנִי: a Temanite or descendant of Teman
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אָמַר: to say (used with great latitude)
גֶּבֶר: properly, a valiant man or warrior; generally, a person simply
סָכַן: to be familiar with; by implication, to minister to, be serviceable to, be customary
אֵל: strength; as adjective, mighty; especially the Almighty (but used also of any deity)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָׂכַל: to be (causatively, make or act) circumspect and hence, intelligent
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Job 22Direct parallel in Elihu's speech arguing that man's righteousness cannot profit or enrich God.
Supported by Matthew Poole, JFB
The Mosaic law regarding taking a neighbor's raiment/garment as a pledge, which Eliphaz accuses Job of violating.
Supported by Matthew Poole, JFB
Eliphaz mockingly quotes Job's own words back to him regarding the wicked saying 'Depart from us'.
Supported by Matthew Henry, JFB
New Testament parallel affirming that even obedient servants are unprofitable, having only done their duty.
Supported by JFB
The Psalmist declares that his goodness or merit does not extend to profit God.
Supported by JFB
Contrast to Job's desire to enter judgment with God; no man living is justified in His sight.
Supported by JFB
Job directly refutes Eliphaz's charges here by later describing how he delivered the fatherless and widows.
Supported by JFB
Eliphaz's warning to mark the 'old way' of wicked men refers directly to the pre-flood generation.
Supported by Matthew Henry, JFB
Refers to the flood of Noah, where the foundation of the wicked was literally overflown with water.
Supported by JFB
Alludes to Job's own admission that God had compassed him with His net/snares.
Supported by JFB
Contrasts the wicked claim that clouds cover God with the reality that darkness hides nothing from Him.
Supported by JFB
Eliphaz sarcastically echoes Job's previous statement that 'the counsel of the wicked is far from me'.
Supported by JFB
Parallels the righteous seeing the judgment of the wicked and rejoicing in God's uprightness.
Supported by JFB
Parallels the exhortation to receive God's words and lay up His commandments within.
Supported by Matthew Poole
Parallels the concept of having 'delight in the Almighty' and lifting up one's face to Him.
Supported by Matthew Poole