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Job21

New Living Translation

1Then Job spoke again:

2“Listen closely to what I am saying. That’s one consolation you can give me.

3Bear with me, and let me speak. After I have spoken, you may resume mocking me.

4“My complaint is with God, not with people. I have good reason to be so impatient.

5Look at me and be stunned. Put your hand over your mouth in shock.

6When I think about what I am saying, I shudder. My body trembles.

7“Why do the wicked prosper, growing old and powerful?

8They live to see their children grow up and settle down, and they enjoy their grandchildren.

9Their homes are safe from every fear, and God does not punish them.

10Their bulls never fail to breed. Their cows bear calves and never miscarry.

11They let their children frisk about like lambs. Their little ones skip and dance.

12They sing with tambourine and harp. They celebrate to the sound of the flute.

13They spend their days in prosperity, then go down to the grave in peace.

14And yet they say to God, ‘Go away. We want no part of you and your ways.

15Who is the Almighty, and why should we obey him? What good will it do us to pray?’

16(They think their prosperity is of their own doing, but I will have nothing to do with that kind of thinking.)

17“Yet the light of the wicked never seems to be extinguished. Do they ever have trouble? Does God distribute sorrows to them in anger?

18Are they driven before the wind like straw? Are they carried away by the storm like chaff? Not at all!

19“‘Well,’ you say, ‘at least God will punish their children!’ But I say he should punish the ones who sin, so that they understand his judgment.

20Let them see their destruction with their own eyes. Let them drink deeply of the anger of the Almighty.

21For they will not care what happens to their family after they are dead.

22“But who can teach a lesson to God, since he judges even the most powerful?

23One person dies in prosperity, completely comfortable and secure,

24the picture of good health, vigorous and fit.

25Another person dies in bitter poverty, never having tasted the good life.

26But both are buried in the same dust, both eaten by the same maggots.

27“Look, I know what you’re thinking. I know the schemes you plot against me.

28You will tell me of rich and wicked people whose houses have vanished because of their sins.

29But ask those who have been around, and they will tell you the truth.

30Evil people are spared in times of calamity and are allowed to escape disaster.

31No one criticizes them openly or pays them back for what they have done.

32When they are carried to the grave, an honor guard keeps watch at their tomb.

33A great funeral procession goes to the cemetery. Many pay their respects as the body is laid to rest, and the earth gives sweet repose.

34“How can your empty clichés comfort me? All your explanations are lies!”

Study Guide

Public-domain commentary and original-language notes for Job 21.

Full AI study →

Chapter Summary

In this chapter: Job entreats attention. (1–6). The prosperity of the wicked. (7–16). The dealings of God's providence. (17–26). The judgement of the wicked is in the world to come. (27–34).

vv1-6

Job comes closer to the question in dispute. This was, Whether outward prosperity is a mark of the true church, and the true members of it, so that ruin of a man's prosperity proves him a hypocrite? This they asserted, but Job denied. If they looked upon him, they might see misery enough to demand compassion, and their bold interpretations of this mysterious providence should be turned into silent wonder.

vv7-16

Job says, Remarkable judgments are sometimes brought upon notorious sinners, but not always. Wherefore is it so? This is the day of God's patience; and, in some way or other, he makes use of the prosperity of the wicked to serve his own counsels, while it ripens them for ruin; but the chief reason is, because he will make it appear there is another world. These prospering sinners make light of God and religion, as if because they have so much of this world, they had no need to look after another. But religion is not a vain thing. If it be so to us, we may thank ourselves for resting on the outside of it. Job shows their folly.

vv17-26

Job had described the prosperity of wicked people; in these verses he opposes this to what his friends had maintained about their certain ruin in this life. He reconciles this to the holiness and justice of God. Even while they prosper thus, they are light and worthless, of no account with God, or with wise men. In the height of their pomp and power, there is but a step between them and ruin. Job refers the difference Providence makes between one wicked man and another, into the wisdom of God. He is Judge of all the earth, and he will do right. So vast is the disproportion between time and eternity, that if hell be the lot of every sinner at last, it makes little difference if one goes singing thither, and another sighing. If one wicked man die in a palace, and another in a dungeon, the worm that dies not, and the fire that is not quenched, will be the same to them. Thus differences in this world are not worth perplexing ourselves about.

Cross References

Job 21
v7Psalms 73:3-12thematic

Classic parallel on the vexing question of the wicked's health, peace, and temporal prosperity.

Supported by Matthew Henry, JFB

v2Job 15:11contrast

Job directly mocks the friends' empty claims of offering 'the consolations of God'.

Supported by JFB

v5Proverbs 30:32allusion

The expressive physical gesture of putting a hand over the mouth to command awe-struck silence.

Supported by Matthew Poole, JFB

v17Job 18:5contrast

Job directly quotes and challenges Bildad's dogmatic assertion that the lamp of the wicked is put out.

Supported by JFB

v3Job 17:2allusion

Direct continuation of Job's bitter complaint about the persistent mockings of his friends.

Supported by JFB

v14Matthew 8:34thematic

Like those saying 'Depart from us', the Gadarenes plead with Christ to leave their coasts.

Supported by JFB

v15Exodus 5:2thematic

Pharaoh's defiant question matches the arrogant spirit of the wicked asking, 'Who is the Almighty?'

Supported by Matthew Poole, JFB

v18Job 13:25allusion

Job utilizes his own earlier imagery of being chased like dry stubble or windblown chaff.

Supported by JFB

v20Psalms 75:8allusion

The vivid metaphor of drinking the bitter cup of the wrath of the Almighty.

Supported by JFB

v21Job 14:21thematic

Echoes Job's previous argument that the dead do not know the fate of their children.

Supported by JFB

v5Judges 18:19allusion

An identical idiomatic usage of laying a hand on the mouth to enforce absolute silence.

Supported by Matthew Poole, JFB

v7Jeremiah 12:1-3thematic

Jeremiah's famous expostulation with God regarding the prosperous way of the wicked.

v8Job 18:19contrast

Refutes Bildad's claim that the wicked shall have neither son nor nephew remaining.

Supported by JFB

v9Job 15:21contrast

Contrasts with the friends' claim that terrifying sounds and sudden ruin constantly haunt the wicked.

Supported by JFB

v12Genesis 4:21allusion

Mentions the traditional stringed and wind instruments, the harp and the organ (pipe).

Supported by JFB

v13Psalms 73:4thematic

As Job notes painless deaths, the Psalmist observes the wicked have no bands in death.

Supported by JFB

v15Malachi 3:14thematic

The faithless, transactional view of religion that demands, 'What profit is it that we serve Him?'

Supported by Matthew Henry, JFB

v4Exodus 6:9thematic

Illustrates the shortening or crushing of spirit caused by heavy oppression and deep anguish.

Supported by Matthew Poole

v5Job 17:8thematic

The righteous are similarly described as being astonished at the severe trials of the innocent.

Supported by JFB

v30Proverbs 16:4thematic

Expresses that the wicked are reserved for the sovereignly appointed day of doom.

Supported by JFB