Job15
New Living Translation
1Then Eliphaz the Temanite replied:
2“A wise man wouldn’t answer with such empty talk! You are nothing but a windbag.
3The wise don’t engage in empty chatter. What good are such words?
4Have you no fear of God, no reverence for him?
5Your sins are telling your mouth what to say. Your words are based on clever deception.
6Your own mouth condemns you, not I. Your own lips testify against you.
7“Were you the first person ever born? Were you born before the hills were made?
8Were you listening at God’s secret council? Do you have a monopoly on wisdom?
9What do you know that we don’t? What do you understand that we do not?
10On our side are aged, gray-haired men much older than your father!
11“Is God’s comfort too little for you? Is his gentle word not enough?
12What has taken away your reason? What has weakened your vision,
13that you turn against God and say all these evil things?
14Can any mortal be pure? Can anyone born of a woman be just?
15Look, God does not even trust the angels. Even the heavens are not absolutely pure in his sight.
16How much less pure is a corrupt and sinful person with a thirst for wickedness!
17“If you will listen, I will show you. I will answer you from my own experience.
18And it is confirmed by the reports of wise men who have heard the same thing from their fathers—
19from those to whom the land was given long before any foreigners arrived.
20“The wicked writhe in pain throughout their lives. Years of trouble are stored up for the ruthless.
21The sound of terror rings in their ears, and even on good days they fear the attack of the destroyer.
22They dare not go out into the darkness for fear they will be murdered.
23They wander around, saying, ‘Where can I find bread?’ They know their day of destruction is near.
24That dark day terrifies them. They live in distress and anguish, like a king preparing for battle.
25For they shake their fists at God, defying the Almighty.
26Holding their strong shields, they defiantly charge against him.
27“These wicked people are heavy and prosperous; their waists bulge with fat.
28But their cities will be ruined. They will live in abandoned houses that are ready to tumble down.
29Their riches will not last, and their wealth will not endure. Their possessions will no longer spread across the horizon.
30“They will not escape the darkness. The burning sun will wither their shoots, and the breath of God will destroy them.
31Let them no longer fool themselves by trusting in empty riches, for emptiness will be their only reward.
32They will be cut down in the prime of life; their branches will never again be green.
33They will be like a vine whose grapes are harvested too early, like an olive tree that loses its blossoms before the fruit can form.
34For the godless are barren. Their homes, enriched through bribery, will burn.
35They conceive trouble and give birth to evil. Their womb produces deceit.”
Study Guide
Public-domain commentary and original-language notes for Job 15.
Chapter Summary
In this chapter: Eliphaz reproves Job. (1–16). The unquietness of wicked men. (17–35).
vv1-16
Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Eliphaz charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to think that which we ourselves say is important, when others, with reason, think little of it. He charges him with opposition to God. Eliphaz ought not to have put harsh constructions upon the words of one well known for piety, and now in temptation. It is plain that these disputants were deeply convinced of the doctrine of original sin, and the total depravity of human nature. Shall we not admire the patience of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son?
vv17-35
Eliphaz maintains that the wicked are certainly miserable: whence he would infer, that the miserable are certainly wicked, and therefore Job was so. But because many of God's people have prospered in this world, it does not therefore follow that those who are crossed and made poor, as Job, are not God's people. Eliphaz shows also that wicked people, particularly oppressors, are subject to continual terror, live very uncomfortably, and perish very miserably. Will the prosperity of presumptuous sinners end miserably as here described? Then let the mischiefs which befal others, be our warnings. Though no chastening for the present seemeth to be joyous, but grievous, nevertheless, afterward it yieldeth the peaceable fruits of righteousness to them that are exercised thereby. No calamity, no trouble, however heavy, however severe, can rob a follower of the Lord of his favour. What shall separate him from the love of Christ?
Key Words
אֱלִיפַז: Eliphaz, the name of one of Job's friends, and of a son of Esau
תֵּימָנִי: a Temanite or descendant of Teman
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אָמַר: to say (used with great latitude)
חָכָם: wise, (i.e. intelligent, skilful or artful)
רוּחַ: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
דַּעַת: knowledge
מָלֵא: to fill or (intransitively) be full of, in a wide application (literally and figuratively)
בֶּטֶן: the belly, especially the womb; also the bosom or body of anything
קָדִים: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
Cross References
Job 15Eliphaz repeats his own vision's assertion that God puts no trust in His holy angels.
Supported by Matthew Poole, JFB
Wast thou made before the hills? Echoes the description of wisdom existing prior to creation.
Supported by JFB
Eliphaz throws Job's own phrase ('born of a woman') back at him to prove universal impurity.
Supported by JFB
The 'east wind' symbolizes vain, empty, and destructive words or pursuits.
Supported by Matthew Poole, JFB
Refers to the 'secret of God' or divine council, to which only His faithful are admitted.
Supported by JFB
Eliphaz claims the authority of the aged, directly responding to Job's earlier assertion on wisdom.
Supported by Matthew Poole, JFB
Parallels the vivid depiction of the wicked eagerly consuming/drinking iniquity like water.
Supported by JFB
Winking with the eyes as an expression of pride, deceit, or mocking arrogance.
Supported by JFB
A 'dreadful sound' of a shaken leaf terrifies the wicked who have no peace.
Supported by JFB
The wicked cover their faces with fatness, representing pride and sensory insensitivity to God.
Supported by JFB
Deuteronomy's description of Jeshurun waxing fat and kicking parallels the rebel's thick fatness.
Supported by Matthew Poole
Contrast Eliphaz's exclusion of Job with Christ admitting His disciples into God's secrets.
Supported by JFB
The 'consolations' Eliphaz references are the conditional promises offered by Zophar earlier.
Supported by Matthew Poole
Verbal link to human filthiness/sourness and universal corruption of man.
Supported by JFB