Job15
New American Standard
1Then Eliphaz the Temanite responded,
2“Should a wise man answer with windy knowledge, And fill himself with the east wind?
3Should he argue with useless talk, Or with words which do not benefit?
4Indeed, you do away with reverence, And hinder meditation before God.
5For your wrongdoing teaches your mouth, And you choose the language of the cunning.
6Your own mouth condemns you, and not I; And your own lips testify against you.
7“Were you the first person to be born, Or were you brought forth before the hills?
8Do you hear the secret discussion of God, And limit wisdom to yourself?
9What do you know that we do not know? What do you understand that we do not?
10Both the gray-haired and the aged are among us, Older than your father.
11Are the consolations of God too little for you, Or the word spoken gently to you?
12Why does your heart take you away? And why do your eyes wink,
13That you can turn your spirit against God And produce such words from your mouth?
14What is man, that he would be pure, Or he who is born of a woman, that he would be righteous?
15Behold, He has no trust in His holy ones, And the heavens are not pure in His sight;
16How much less one who is detestable and corrupt: A person who drinks malice like water!
17“I will tell you, listen to me; And what I have seen I will also declare;
18What wise people have told, And have not concealed from their fathers,
19To whom alone the land was given, And no stranger passed among them.
20The wicked person writhes in pain all his days, And the years reserved for the ruthless are numbered.
21Sounds of terror are in his ears; While he is at peace the destroyer comes upon him.
22He does not believe that he will return from darkness, And he is destined for the sword.
23He wanders about for food, saying, ‘Where is it?’ He knows that a day of darkness is at hand.
24Distress and anguish terrify him, They overpower him like a king ready for the attack,
25Because he has reached out with his hand against God, And is arrogant toward the Almighty.
26He rushes headlong at Him With his massive shield.
27For he has covered his face with his fat, And put fat on his waist.
28He has lived in desolate cities, In houses no one would inhabit, Which are destined to become ruins.
29He will not become rich, nor will his wealth endure; And his property will not stretch out on the earth.
30He will not escape from darkness; The flame will dry up his shoot, And he will go away by the breath of His mouth.
31Let him not trust in emptiness, deceiving himself; For his reward will be emptiness.
32It will be accomplished before his time, And his palm branch will not be green.
33He will drop off his unripe grape like the vine, And will cast off his flower like the olive tree.
34For the company of the godless is barren, And fire consumes the tents of the corrupt.
35They conceive harm and give birth to wrongdoing, And their mind prepares deception.”
Study Guide
Public-domain commentary and original-language notes for Job 15.
Chapter Summary
In this chapter: Eliphaz reproves Job. (1–16). The unquietness of wicked men. (17–35).
vv1-16
Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Eliphaz charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to think that which we ourselves say is important, when others, with reason, think little of it. He charges him with opposition to God. Eliphaz ought not to have put harsh constructions upon the words of one well known for piety, and now in temptation. It is plain that these disputants were deeply convinced of the doctrine of original sin, and the total depravity of human nature. Shall we not admire the patience of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son?
vv17-35
Eliphaz maintains that the wicked are certainly miserable: whence he would infer, that the miserable are certainly wicked, and therefore Job was so. But because many of God's people have prospered in this world, it does not therefore follow that those who are crossed and made poor, as Job, are not God's people. Eliphaz shows also that wicked people, particularly oppressors, are subject to continual terror, live very uncomfortably, and perish very miserably. Will the prosperity of presumptuous sinners end miserably as here described? Then let the mischiefs which befal others, be our warnings. Though no chastening for the present seemeth to be joyous, but grievous, nevertheless, afterward it yieldeth the peaceable fruits of righteousness to them that are exercised thereby. No calamity, no trouble, however heavy, however severe, can rob a follower of the Lord of his favour. What shall separate him from the love of Christ?
Key Words
אֱלִיפַז: Eliphaz, the name of one of Job's friends, and of a son of Esau
תֵּימָנִי: a Temanite or descendant of Teman
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אָמַר: to say (used with great latitude)
חָכָם: wise, (i.e. intelligent, skilful or artful)
רוּחַ: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
דַּעַת: knowledge
מָלֵא: to fill or (intransitively) be full of, in a wide application (literally and figuratively)
בֶּטֶן: the belly, especially the womb; also the bosom or body of anything
קָדִים: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
Cross References
Job 15Eliphaz repeats his own vision's assertion that God puts no trust in His holy angels.
Supported by Matthew Poole, JFB
Wast thou made before the hills? Echoes the description of wisdom existing prior to creation.
Supported by JFB
Eliphaz throws Job's own phrase ('born of a woman') back at him to prove universal impurity.
Supported by JFB
The 'east wind' symbolizes vain, empty, and destructive words or pursuits.
Supported by Matthew Poole, JFB
Refers to the 'secret of God' or divine council, to which only His faithful are admitted.
Supported by JFB
Eliphaz claims the authority of the aged, directly responding to Job's earlier assertion on wisdom.
Supported by Matthew Poole, JFB
Parallels the vivid depiction of the wicked eagerly consuming/drinking iniquity like water.
Supported by JFB
Winking with the eyes as an expression of pride, deceit, or mocking arrogance.
Supported by JFB
A 'dreadful sound' of a shaken leaf terrifies the wicked who have no peace.
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The wicked cover their faces with fatness, representing pride and sensory insensitivity to God.
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Deuteronomy's description of Jeshurun waxing fat and kicking parallels the rebel's thick fatness.
Supported by Matthew Poole
Contrast Eliphaz's exclusion of Job with Christ admitting His disciples into God's secrets.
Supported by JFB
The 'consolations' Eliphaz references are the conditional promises offered by Zophar earlier.
Supported by Matthew Poole
Verbal link to human filthiness/sourness and universal corruption of man.
Supported by JFB