Job15
American Standard Version · Public Domain
1Then answered Eliphaz the Temanite, and said,
2Should a wise man make answer with vain knowledge, And fill himself with the east wind?
3Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?
4Yea, thou doest away with fear, And hinderest devotion before God.
5For thine iniquity teacheth thy mouth, And thou choosest the tongue of the crafty.
6Thine own mouth condemneth thee, and not I; Yea, thine own lips testify against thee.
7Art thou the first man that was born? Or wast thou brought forth before the hills?
8Hast thou heard the secret counsel of God? And dost thou limit wisdom to thyself?
9What knowest thou, that we know not? What understandest thou, which is not in us?
10With us are both the grayheaded and the very aged men, Much elder than thy father.
11Are the consolations of God too small for thee, Even the word that is gentle toward thee?
12Why doth thy heart carry thee away? And why do thine eyes flash,
13That against God thou turnest thy spirit, And lettest words go out of thy mouth?
14What is man, that he should be clean? And he that is born of a woman, that he should be righteous?
15Behold, he putteth no trust in his holy ones; Yea, the heavens are not clean in his sight:
16How much less one that is abominable and corrupt, A man that drinketh iniquity like water!
17I will show thee, hear thou me; And that which I have seen I will declare
18(Which wise men have told From their fathers, and have not hid it;
19Unto whom alone the land was given, And no stranger passed among them):
20The wicked man travaileth with pain all his days, Even the number of years that are laid up for the oppressor.
21A sound of terrors is in his ears; In prosperity the destroyer shall come upon him.
22He believeth not that he shall return out of darkness, And he is waited for of the sword.
23He wandereth abroad for bread, saying, Where is it? He knoweth that the day of darkness is ready at his hand.
24Distress and anguish make him afraid; They prevail against him, as a king ready to the battle.
25Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty;
26He runneth upon him with a stiff neck, With the thick bosses of his bucklers;
27Because he hath covered his face with his fatness, And gathered fat upon his loins;
28And he hath dwelt in desolate cities, In houses which no man inhabited, Which were ready to become heaps;
29He shall not be rich, neither shall his substance continue, Neither shall their possessions be extended on the earth.
30He shall not depart out of darkness; The flame shall dry up his branches, And by the breath of God’s mouth shall he go away.
31Let him not trust in vanity, deceiving himself; For vanity shall be his recompense.
32It shall be accomplished before his time, And his branch shall not be green.
33He shall shake off his unripe grape as the vine, And shall cast off his flower as the olive-tree.
34For the company of the godless shall be barren, And fire shall consume the tents of bribery.
35They conceive mischief, and bring forth iniquity, And their heart prepareth deceit.
Study Guide
Public-domain commentary and original-language notes for Job 15.
Chapter Summary
In this chapter: Eliphaz reproves Job. (1–16). The unquietness of wicked men. (17–35).
vv1-16
Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Eliphaz charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to think that which we ourselves say is important, when others, with reason, think little of it. He charges him with opposition to God. Eliphaz ought not to have put harsh constructions upon the words of one well known for piety, and now in temptation. It is plain that these disputants were deeply convinced of the doctrine of original sin, and the total depravity of human nature. Shall we not admire the patience of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son?
vv17-35
Eliphaz maintains that the wicked are certainly miserable: whence he would infer, that the miserable are certainly wicked, and therefore Job was so. But because many of God's people have prospered in this world, it does not therefore follow that those who are crossed and made poor, as Job, are not God's people. Eliphaz shows also that wicked people, particularly oppressors, are subject to continual terror, live very uncomfortably, and perish very miserably. Will the prosperity of presumptuous sinners end miserably as here described? Then let the mischiefs which befal others, be our warnings. Though no chastening for the present seemeth to be joyous, but grievous, nevertheless, afterward it yieldeth the peaceable fruits of righteousness to them that are exercised thereby. No calamity, no trouble, however heavy, however severe, can rob a follower of the Lord of his favour. What shall separate him from the love of Christ?
Key Words
אֱלִיפַז: Eliphaz, the name of one of Job's friends, and of a son of Esau
תֵּימָנִי: a Temanite or descendant of Teman
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אָמַר: to say (used with great latitude)
חָכָם: wise, (i.e. intelligent, skilful or artful)
רוּחַ: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
דַּעַת: knowledge
מָלֵא: to fill or (intransitively) be full of, in a wide application (literally and figuratively)
בֶּטֶן: the belly, especially the womb; also the bosom or body of anything
קָדִים: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
Cross References
Job 15Eliphaz repeats his own vision's assertion that God puts no trust in His holy angels.
Supported by Matthew Poole, JFB
Wast thou made before the hills? Echoes the description of wisdom existing prior to creation.
Supported by JFB
Eliphaz throws Job's own phrase ('born of a woman') back at him to prove universal impurity.
Supported by JFB
The 'east wind' symbolizes vain, empty, and destructive words or pursuits.
Supported by Matthew Poole, JFB
Refers to the 'secret of God' or divine council, to which only His faithful are admitted.
Supported by JFB
Eliphaz claims the authority of the aged, directly responding to Job's earlier assertion on wisdom.
Supported by Matthew Poole, JFB
Parallels the vivid depiction of the wicked eagerly consuming/drinking iniquity like water.
Supported by JFB
Winking with the eyes as an expression of pride, deceit, or mocking arrogance.
Supported by JFB
A 'dreadful sound' of a shaken leaf terrifies the wicked who have no peace.
Supported by JFB
The wicked cover their faces with fatness, representing pride and sensory insensitivity to God.
Supported by JFB
Deuteronomy's description of Jeshurun waxing fat and kicking parallels the rebel's thick fatness.
Supported by Matthew Poole
Contrast Eliphaz's exclusion of Job with Christ admitting His disciples into God's secrets.
Supported by JFB
The 'consolations' Eliphaz references are the conditional promises offered by Zophar earlier.
Supported by Matthew Poole
Verbal link to human filthiness/sourness and universal corruption of man.
Supported by JFB