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Job15

World English Bible · Public Domain

1Then Eliphaz the Temanite answered,

2“Should a wise man answer with vain knowledge, and fill himself with the east wind?

3Should he reason with unprofitable talk, or with speeches with which he can do no good?

4Yes, you do away with fear, and hinder devotion before God.

5For your iniquity teaches your mouth, and you choose the language of the crafty.

6Your own mouth condemns you, and not I. Yes, your own lips testify against you.

7“Are you the first man who was born? Or were you brought out before the hills?

8Have you heard the secret counsel of God? Do you limit wisdom to yourself?

9What do you know that we don’t know? What do you understand which is not in us?

10With us are both the gray-headed and the very aged men, much older than your father.

11Are the consolations of God too small for you, even the word that is gentle toward you?

12Why does your heart carry you away? Why do your eyes flash,

13that you turn your spirit against God, and let such words go out of your mouth?

14What is man, that he should be clean? What is he who is born of a woman, that he should be righteous?

15Behold, he puts no trust in his holy ones. Yes, the heavens are not clean in his sight;

16how much less one who is abominable and corrupt, a man who drinks iniquity like water!

17“I will show you, listen to me; that which I have seen I will declare

18(which wise men have told by their fathers, and have not hidden it;

19to whom alone the land was given, and no stranger passed among them):

20the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor.

21A sound of terrors is in his ears. In prosperity the destroyer will come on him.

22He doesn’t believe that he will return out of darkness. He is waited for by the sword.

23He wanders abroad for bread, saying, ‘Where is it?’ He knows that the day of darkness is ready at his hand.

24Distress and anguish make him afraid. They prevail against him, as a king ready to the battle.

25Because he has stretched out his hand against God, and behaves himself proudly against the Almighty,

26he runs at him with a stiff neck, with the thick shields of his bucklers,

27because he has covered his face with his fatness, and gathered fat on his thighs.

28He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps.

29He will not be rich, neither will his substance continue, neither will their possessions be extended on the earth.

30He will not depart out of darkness. The flame will dry up his branches. He will go away by the breath of God’s mouth.

31Let him not trust in emptiness, deceiving himself, for emptiness will be his reward.

32It will be accomplished before his time. His branch will not be green.

33He will shake off his unripe grape as the vine, and will cast off his flower as the olive tree.

34For the company of the godless will be barren, and fire will consume the tents of bribery.

35They conceive mischief and produce iniquity. Their heart prepares deceit.”

Study Guide

Public-domain commentary and original-language notes for Job 15.

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Chapter Summary

In this chapter: Eliphaz reproves Job. (1–16). The unquietness of wicked men. (17–35).

vv1-16

Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Eliphaz charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to think that which we ourselves say is important, when others, with reason, think little of it. He charges him with opposition to God. Eliphaz ought not to have put harsh constructions upon the words of one well known for piety, and now in temptation. It is plain that these disputants were deeply convinced of the doctrine of original sin, and the total depravity of human nature. Shall we not admire the patience of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son?

vv17-35

Eliphaz maintains that the wicked are certainly miserable: whence he would infer, that the miserable are certainly wicked, and therefore Job was so. But because many of God's people have prospered in this world, it does not therefore follow that those who are crossed and made poor, as Job, are not God's people. Eliphaz shows also that wicked people, particularly oppressors, are subject to continual terror, live very uncomfortably, and perish very miserably. Will the prosperity of presumptuous sinners end miserably as here described? Then let the mischiefs which befal others, be our warnings. Though no chastening for the present seemeth to be joyous, but grievous, nevertheless, afterward it yieldeth the peaceable fruits of righteousness to them that are exercised thereby. No calamity, no trouble, however heavy, however severe, can rob a follower of the Lord of his favour. What shall separate him from the love of Christ?

Cross References

Job 15
v15Job 4:18thematic

Eliphaz repeats his own vision's assertion that God puts no trust in His holy angels.

Supported by Matthew Poole, JFB

v7Proverbs 8:25thematic

Wast thou made before the hills? Echoes the description of wisdom existing prior to creation.

Supported by JFB

v14Job 14:1thematic

Eliphaz throws Job's own phrase ('born of a woman') back at him to prove universal impurity.

Supported by JFB

v2Hosea 12:1thematic

The 'east wind' symbolizes vain, empty, and destructive words or pursuits.

Supported by Matthew Poole, JFB

v8Psalms 25:14thematic

Refers to the 'secret of God' or divine council, to which only His faithful are admitted.

Supported by JFB

v10Job 12:12contrast

Eliphaz claims the authority of the aged, directly responding to Job's earlier assertion on wisdom.

Supported by Matthew Poole, JFB

v16Proverbs 19:28thematic

Parallels the vivid depiction of the wicked eagerly consuming/drinking iniquity like water.

Supported by JFB

v12Proverbs 6:13thematic

Winking with the eyes as an expression of pride, deceit, or mocking arrogance.

Supported by JFB

v21Leviticus 26:36thematic

A 'dreadful sound' of a shaken leaf terrifies the wicked who have no peace.

Supported by JFB

v27Psalms 17:10thematic

The wicked cover their faces with fatness, representing pride and sensory insensitivity to God.

Supported by JFB

Deuteronomy's description of Jeshurun waxing fat and kicking parallels the rebel's thick fatness.

Supported by Matthew Poole

v8John 15:15contrast

Contrast Eliphaz's exclusion of Job with Christ admitting His disciples into God's secrets.

Supported by JFB

v11Job 11:13thematic

The 'consolations' Eliphaz references are the conditional promises offered by Zophar earlier.

Supported by Matthew Poole

v16Psalms 14:3thematic

Verbal link to human filthiness/sourness and universal corruption of man.

Supported by JFB