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Job 15

Job15

New International Version

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1 Then Eliphaz the Temanite replied:

2 “Would a wise person answer with empty notions or fill their belly with the hot east wind?

3 Would they argue with useless words, with speeches that have no value?

4 But you even undermine piety and hinder devotion to God.

5 Your sin prompts your mouth; you adopt the tongue of the crafty.

6 Your own mouth condemns you, not mine; your own lips testify against you.

7 “Are you the first man ever born? Were you brought forth before the hills?

8 Do you listen in on God’s council? Do you have a monopoly on wisdom?

9 What do you know that we do not know? What insights do you have that we do not have?

10 The gray-haired and the aged are on our side, men even older than your father.

11 Are God’s consolations not enough for you, words spoken gently to you?

12 Why has your heart carried you away, and why do your eyes flash,

13 so that you vent your rage against God and pour out such words from your mouth?

14 “What are mortals, that they could be pure, or those born of woman, that they could be righteous?

15 If God places no trust in his holy ones, if even the heavens are not pure in his eyes,

16 how much less mortals, who are vile and corrupt, who drink up evil like water!

17 “Listen to me and I will explain to you; let me tell you what I have seen,

18 what the wise have declared, hiding nothing received from their ancestors

19 (to whom alone the land was given when no foreigners moved among them):

20 All his days the wicked man suffers torment, the ruthless man through all the years stored up for him.

21 Terrifying sounds fill his ears; when all seems well, marauders attack him.

22 He despairs of escaping the realm of darkness; he is marked for the sword.

23 He wanders about for food like a vulture; he knows the day of darkness is at hand.

24 Distress and anguish fill him with terror; troubles overwhelm him, like a king poised to attack,

25 because he shakes his fist at God and vaunts himself against the Almighty,

26 defiantly charging against him with a thick, strong shield.

27 “Though his face is covered with fat and his waist bulges with flesh,

28 he will inhabit ruined towns and houses where no one lives, houses crumbling to rubble.

29 He will no longer be rich and his wealth will not endure, nor will his possessions spread over the land.

30 He will not escape the darkness; a flame will wither his shoots, and the breath of God’s mouth will carry him away.

31 Let him not deceive himself by trusting what is worthless, for he will get nothing in return.

32 Before his time he will wither, and his branches will not flourish.

33 He will be like a vine stripped of its unripe grapes, like an olive tree shedding its blossoms.

34 For the company of the godless will be barren, and fire will consume the tents of those who love bribes.

35 They conceive trouble and give birth to evil; their womb fashions deceit.”

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Job 15

Public-domain commentary and original-language notes for Job 15. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: Eliphaz reproves Job. (1–16). The unquietness of wicked men. (17–35).

vv1-16

Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Eliphaz charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to think that which we ourselves say is important, when others, with reason, think little of it. He charges him with opposition to God. Eliphaz ought not to have put harsh constructions upon the words of one well known for piety, and now in temptation. It is plain that these disputants were deeply convinced of the doctrine of original sin, and the total depravity of human nature. Shall we not admire the patience of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son?

vv17-35

Eliphaz maintains that the wicked are certainly miserable: whence he would infer, that the miserable are certainly wicked, and therefore Job was so. But because many of God's people have prospered in this world, it does not therefore follow that those who are crossed and made poor, as Job, are not God's people. Eliphaz shows also that wicked people, particularly oppressors, are subject to continual terror, live very uncomfortably, and perish very miserably. Will the prosperity of presumptuous sinners end miserably as here described? Then let the mischiefs which befal others, be our warnings. Though no chastening for the present seemeth to be joyous, but grievous, nevertheless, afterward it yieldeth the peaceable fruits of righteousness to them that are exercised thereby. No calamity, no trouble, however heavy, however severe, can rob a follower of the Lord of his favour. What shall separate him from the love of Christ?

Cross References

Job 15
v15Job 4:18thematic

Eliphaz repeats his own vision's assertion that God puts no trust in His holy angels.

Supported by Matthew Poole, JFB

v7Proverbs 8:25thematic

Wast thou made before the hills? Echoes the description of wisdom existing prior to creation.

Supported by JFB

v14Job 14:1thematic

Eliphaz throws Job's own phrase ('born of a woman') back at him to prove universal impurity.

Supported by JFB

v2Hosea 12:1thematic

The 'east wind' symbolizes vain, empty, and destructive words or pursuits.

Supported by Matthew Poole, JFB

v8Psalms 25:14thematic

Refers to the 'secret of God' or divine council, to which only His faithful are admitted.

Supported by JFB

v10Job 12:12contrast

Eliphaz claims the authority of the aged, directly responding to Job's earlier assertion on wisdom.

Supported by Matthew Poole, JFB

v16Proverbs 19:28thematic

Parallels the vivid depiction of the wicked eagerly consuming/drinking iniquity like water.

Supported by JFB

v12Proverbs 6:13thematic

Winking with the eyes as an expression of pride, deceit, or mocking arrogance.

Supported by JFB

v21Leviticus 26:36thematic

A 'dreadful sound' of a shaken leaf terrifies the wicked who have no peace.

Supported by JFB

v27Psalms 17:10thematic

The wicked cover their faces with fatness, representing pride and sensory insensitivity to God.

Supported by JFB

Deuteronomy's description of Jeshurun waxing fat and kicking parallels the rebel's thick fatness.

Supported by Matthew Poole

v8John 15:15contrast

Contrast Eliphaz's exclusion of Job with Christ admitting His disciples into God's secrets.

Supported by JFB

v11Job 11:13thematic

The 'consolations' Eliphaz references are the conditional promises offered by Zophar earlier.

Supported by Matthew Poole

v16Psalms 14:3thematic

Verbal link to human filthiness/sourness and universal corruption of man.

Supported by JFB